A Standing Ovation
to Deception, Distraction, and Deflection

Ladies and gentlemen, take your seats and prepare to applaud. The stage lights are up, the scripts are polished, and the actors are ready for their grand performance. Welcome to the show starring the three D’s—Deception, Distraction, and Deflection! Our headliners, beloved both by demagogues and mafia dons alike, have mastered the art of enchanting audiences into believing that reality is negotiable, truth is optional, and chaos is camaraderie.

First up on our three-ring circus is Deception—the wizard of illusions. Of course, deception isn’t new; it’s the ancient art of slipping a convincing lie between two truths and serving it with a side of faux sincerity. A demagogue sells deception like a seasoned snake oil merchant at a country fair. “I alone can fix it,” he proclaims, selling the elixir of empty promises. The audience cheers, unaware the bottle contains nothing but hot air. On the mafia side? Well, Luigi down the block will tell you the casino doesn’t “skew the odds.” Sure, Luigi. But hey, you’ve got better chances catching flamingos in Central Park.

Deception’s power lies in its confidence. A demagogue shouting fabricated statistics louder than you can Google them inspires awe—like a magician pulling a kangaroo out of a hat… while blaming the audience for not expecting it. Mafia dons, too, thrive on deception. “This neighborhood is safe because of us,” says Jimmy “Knuckles.” Meanwhile, you note the body-shaped “pothole” in the back alley.

But, wait! Don’t look too closely. Here comes the master of misdirection, Distraction, in a twirl of sequins and a puff of confetti. When the going gets tough, the tough get vague. Why explain policy complexity when you can point fingers at imaginary threats? “Jobs are disappearing? Look—the immigrants!” cries the demagogue, arm flung with dramatic flair. The applause is boisterous, even as manufacturing quietly crumbles beneath unchecked automation.

Gangsters? They’ve been distracting forever. Carlo’s accountant asks about those missing funds, and Carlo invites him to an anniversary dinner—“What funds? Why don’t you try the cannoli?” They may be famous for hospitality, but this level of deflection makes a four-course meal feel like a diversion tactic.

And now, allow me to introduce the absolute king of slimy finesse—Deflection, the greasy handshake of rhetorical tactics. Like a car salesman dodging questions about rust spots with a spiel about the shiny paint job, deflection oozes charm while ducking accountability. Picture the demagogue who, when cornered about scandal or corruption, bursts into a performative outrage. “Why dwell on petty details about suitcases of bribes,” he thunders, “when freedom itself is under attack by cancel culture fanatics?”

Mafia bosses take to deflection like ducks to murky water. Ask Guido about his truck full of counterfeit watches, and he’s already muttering, “You never hear about the toys we donate every Christmas, do you?” By the time you leave, you’re wearing a fake Rolex and second-guessing your life choices.

The ultimate goal of this trio? Building an unshakable cult of personality. Both the demagogue and the don know their survival hinges on loyalty, not logic. Truth is pliable, questions are drowned out with distractions, and responsibility ricochets like a pinball. Soon enough, people focus less on objective reality and more on blind devotion to the leader. The demagogue wears a crown forged from nationalistic slogans; the gangster gets his coronation in whispered backroom deals.

And so, the stage is set for the grand finale. Enter authoritarianism—a well-dressed tyrant with a patriotic flag in hand—marching in to fanfare. By the time chaos takes its curtain call, relationships are fractured, trust is eroded, and the audience is too mesmerized to notice their seats are on fire.

The lights dim. The crowd rises. Their ovation is deafening.

Bravo, they cry, as the three D’s take a bow. And just behind the curtain, their puppeteers—demagogues and dons—laugh at the standing ovation they’ve so skillfully orchestrated.

Notes from the Ageless Wisdom:

The Hierarchy makes a distinction between the bewildered mass, the wrongly educated youth and the obsessed leaders in all branches of the government. The latter are “shells,” obsessed by evil entities and hence their dynamic, one-pointed potency, hence also their extreme skill and cunning, based on very ancient evil experience and hence also the well-nigh ludicrous falsity of their propaganda. They are the spirit of materialism embodied, devoid of all true feeling and perception, lacking the light of love and understanding, but powerfully animated by the energy of substance itself. It is time that men woke up to the nature of these beings who sought (under the present grouping of constellations) to enslave the race.

-The Tibetan Master, in Esoteric Astrology (p. 544) published by the Lucis Trust.

The Twelve Labors of Hercules and the Pillars of Democracy

The Symbolic Lessons of Hercules’ Labors and the Foundations of Democracy

The legend of Hercules has endured for centuries, celebrated for its timeless exploration of human challenges, triumphs, and transformation. Yet beyond the mythical feats lies a profound reflection of values that resonate with the principles of democracy. The Twelve Labors of Hercules are not just trials of brute strength or cleverness; they symbolize the complexities of human growth and the ideals that sustain a just and equitable society. When viewed through the lens of civic values, Hercules’ labors become a powerful metaphor for the essential principles that uphold democracy, shedding light on the shared human quest for balance, order, and fairness.

Rule of Law and the Man-Eating Mares

The first labor, capturing the man-eating mares of Diomedes, highlights the importance of responsibility and accountability, both hallmarks of the rule of law in democracy. Hercules initially delegates the task of controlling the mares to Abderis, a mistake that results in needless death and chaos. This misstep reminds us that without the consistent application of rules and accountability, power can spiral into destruction. Just as Hercules learns to shoulder responsibility, the rule of law ensures that no one—not even the most powerful—is above justice, safeguarding order and fairness.

Freedom of the Press and the Cretan Bull

The labor of capturing the Cretan Bull symbolizes the guiding light of truth, akin to the role of freedom of the press in democracy. Hercules follows the shining star of the bull across Crete, navigating uncertainty and obstacles as the press navigates misinformation and corruption to inform the public. A free press illuminates the path forward, promoting transparency and exposing wrongdoings. Hercules’ success illustrates the value of unwavering pursuit, a reminder that an informed citizenry depends on the persistent safeguarding of truth.

Free and Fair Elections and the Golden Apples

The search for the golden apples of the Hesperides mirrors the integrity required for free and fair elections. Hercules’ trials on this quest test his wisdom, perseverance, and moral resolve—qualities necessary for equitable and transparent elections. He faces deception, trials of strength, and the need to serve others, ultimately earning the apples not through selfish desires but through service and compassion. Similarly, democracy thrives when elections are inclusive, participatory, and driven by the collective good, reaffirming the sovereignty of the people.

Separation of Powers and the Golden-Horned Hind

The labor of capturing the golden-horned hind reflects the importance of balance in governance, as seen in the principle of separation of powers. The hind, claimed by various deities, symbolizes the need to resist centralization and distribute power justly. Hercules successfully delivers it to its rightful sanctuary, underscoring that in democracy, no single entity should claim control. By ensuring checks and balances, the separation of powers preserves individual freedoms and maintains institutional integrity.

Protection of Individual Rights and the Nemean Lion

Hercules’ battle with the Nemean Lion represents the fight to protect individual rights in the face of danger and oppression. The lion’s impenetrable hide symbolizes obstacles that endanger societal freedoms. By defeating the lion and freeing the people of Nemea, Hercules restores their safety and dignity. Just as individual rights secure freedom of speech, religion, and equality under the law, this labor reminds us that justice often requires courage and resilience.

Civil Society and Active Citizen Participation and the Girdle of Hippolyta

When Hercules seeks the girdle of Hippolyta, queen of the Amazons, his tragic misunderstanding of her peaceful offer leads to unnecessary conflict and loss. This labor emphasizes the value of active engagement and mutual understanding, echoing the role of civil society in a democracy. Civil organizations provide a bridge between citizens and governments, ensuring all voices are heard and missteps avoided. Hercules’ eventual redemption highlights the importance of collaboration and reflection, critical for a vibrant and participatory democracy.

Accountability and Transparency and the Erymanthian Boar

The capture of the Erymanthian Boar underscores the role of transparency and accountability. Hercules’ quest, marked by distractions and mistakes, mirrors the challenges of maintaining public trust in governance. His ultimate success reflects the rewards of perseverance and open communication, reminding us that democracy depends on transparent decision-making and accountability to the people.

Independent Judiciary and the Hydra of Lerna

The Hydra’s regenerative heads, which grow stronger when severed, symbolize unchecked power without oversight. Hercules’ realization that brute strength alone cannot defeat the Hydra mirrors the role of the judiciary in upholding democratic laws. By exposing the Hydra to light—the ultimate truth—Hercules neutralizes its threat, echoing how an independent judiciary protects justice and curbs abuses of power.

Pluralism and Tolerance and the Stymphalian Birds

The labor of driving away the Stymphalian birds reflects the ideals of pluralism and tolerance. Instead of destroying the birds, Hercules uses sound to create harmony and restore balance to the swamp. Similarly, democracy flourishes when it celebrates diversity and respects differing views. Pluralism allows disparate communities to coexist and contribute to a shared future.

Education and Information Access and Cerberus

Hercules’ descent into the underworld to rescue Prometheus underscores the value of education and access to information. Prometheus, punished for bringing fire (knowledge) to humanity, represents the illumination that empowers society. By freeing Prometheus and battling Cerberus, Hercules affirms the necessity of knowledge as the foundation for informed decision-making within a democracy.

The Four Freedoms and the Augean Stables

The cleaning of the Augean Stables symbolizes the power of innovative solutions and freedom. Hercules’ creative approach of diverting rivers mirrors the Four Freedoms, with freedom of speech being supreme, as it enables revolutionary ideas to address systemic issues. Democracy thrives on open dialogue and the courage to confront entrenched problems with new perspectives, much as Hercules cleanses the stables with bold action.

Resilience Against Disinformation and the Red Cattle of Geryon

The capture of Geryon’s red cattle represents resilience against deception and distraction. Throughout his arduous quest, Hercules overcomes illusions and manipulations that threaten to derail his mission. Similarly, democracy must combat disinformation to maintain the integrity of its institutions and ensure informed governance. Hercules’ steady pursuit of truth reflects the importance of vigilance and critical thinking in preserving democratic values.

Mythology as a Mirror for Civic Values

Hercules’ labors, though rooted in ancient mythology, offer a timeless lens through which we can reflect on the principles of governance and justice. Each labor encapsulates a lesson that aligns with the foundational values of democracy, from accountability and pluralism to free speech and the rule of law. These narratives remind us that the challenges of democracy are not new but part of an enduring human struggle to create systems that protect, empower, and uplift.

Ultimately, Hercules’ story teaches us that strength alone does not define greatness—it is wisdom, compassion, and a commitment to truth that shape a just society. Like the hero himself, democracies must evolve, learn from their trials, and strive to overcome their limitations. By looking to mythology, we find not only inspiration but also a renewed understanding of the values that sustain freedom and justice for all.

The Twelve Labors of Hercules

The first labor of Hercules, “The Capture of the Man-Eating Mares,” begins with Hercules confidently passing through the first great portal to undertake his task. In a distant land ruled by Diomedes, the son of Mars, wild and ferocious mares terrorized the region, killing men and breeding more savage horses. Hercules was tasked with capturing these mares to free the land and its people.

Hercules called upon his loyal friend, Abderis, to assist him. Together, they carefully planned and managed to corner and bind the mares. However, in his pride, Hercules delegated the task of leading the mares back to Abderis, considering it beneath him. Abderis, weaker and fearful, failed to control the mares, who turned on him, killing him and escaping back to Diomedes’ lands.

Humbled and grieving, Hercules resumed the task alone, recapturing the mares and successfully bringing them through the portal. The people celebrated their liberation, but Abderis lay dead. The Master acknowledged Hercules’ success but criticized his arrogance and delegation of responsibility, urging him to learn from his mistakes before moving on to his next labor.

In Hercules’ second labor, “The Capture of the Cretan Bull,” he is tasked with capturing the sacred bull of Crete and bringing it to the Place of Light. After reflecting on his failure in the first labor, Hercules sets out, guided by the light of the bull’s shining star. He pursues the bull across the island of Crete, eventually capturing it alone and riding it across the sea to the land of the Cyclopes.

The three Cyclopes—Brontes, Steropes, and Arges—await Hercules’ arrival and take the bull from him to place it in the Sacred Temple, saving it from sacrifice. Hercules explains that he was guided by an inner impulse and the command of his Master to complete this task. The Cyclopes acknowledge his success, and the Master commends him for completing the labor with ease.

The Master advises Hercules to learn the lesson of proportion: balancing strength for arduous tasks with goodwill for simpler ones. With the bull safely in the Sacred Place, Hercules rests before being sent to his next labor—to retrieve the golden apples.

In Hercules’ third labor, “The Golden Apples of the Hesperides,” he is tasked with finding the sacred tree guarded by three maidens and a hundred-headed dragon. The Master warns him of five trials along the way, requiring perseverance, wisdom, and strength.

Hercules begins his search with confidence but struggles to find the tree. He fails the first trial by not recognizing the guidance of Nereus, a divine messenger. In the second trial, he defeats Anteus, a serpent-like guardian, by lifting it off the ground, severing its connection to its source of power. The third trial involves Busiris, a deceiver who traps Hercules in false teachings for a year, but Hercules eventually breaks free, realizing the truth lies within himself.

In the fourth trial, Hercules hears the cries of Prometheus, chained and tormented by vultures. Despite the delay, he frees Prometheus, learning the importance of compassion and service. Finally, in the fifth trial, Hercules encounters Atlas, burdened by the weight of the world. Moved by his suffering, Hercules takes the burden upon himself, which unexpectedly frees both Atlas and himself. In gratitude, Atlas presents Hercules with the golden apples.

The three maidens also offer him apples, teaching him that service and love are the true path to success. Hercules returns the apples to the Master, who commends him and sends him to his next labor.

In Hercules’ fourth labor, “”The Capture of the Doe or Hind,” he is tasked with capturing a sacred deer and bringing it to the sanctuary of the Sun God. The deer is claimed by both Artemis, the Moon Goddess, and Diana, the Huntress, who attempt to mislead Hercules during his pursuit. A third voice instructs him to rescue the deer and deliver it to the sanctuary.

Hercules chases the deer tirelessly for a year, through forests, hills, and plains, often losing sight of it due to the interference of the goddesses. Finally, he finds the deer resting and wounds it with an arrow to capture it. Despite his claim that the deer is his by right of effort and skill, he is reminded that it belongs to the Sun God, not to him or the goddesses.

Hercules delivers the deer to the sanctuary, where it finds rest near the heart of the Sun God. The goddesses lament their inability to claim the deer, and Hercules reflects on the lesson of the labor: the sacred deer must be sought and brought to the sanctuary repeatedly, symbolizing the ongoing spiritual journey of humanity. The Master commends Hercules and reminds him that this task will be a recurring one for all sons of man and God.

In Hercules’ fifth labor, “The Slaying of the Nemean Lion,” he is tasked with freeing the people of Nemea from a ferocious lion that terrorizes the region. Armed with only a wooden club, Hercules sets out, leaving behind traditional weapons that he deems unnecessary.

Hercules tracks the lion, which evades him repeatedly, until he discovers its lair—a cave with two entrances. Realizing the lion can escape through the second opening, Hercules blocks one entrance with wood and traps himself inside with the beast. In a fierce battle, he strangles the lion with his bare hands, as his weapons prove ineffective against its impenetrable hide.

Triumphant, Hercules skins the lion and presents its pelt to his Master, who allows him to wear it as a symbol of his victory. The people of Nemea rejoice, freed from fear, and the Master commends Hercules, reminding him that lions and serpents must be defeated repeatedly in life. The labor is declared complete, and Hercules is granted rest before his next challenge.

In Hercules’ sixth labor, “Seizing the Girdle of Hippolyte,” he is tasked with obtaining the sacred girdle of Hippolyta, queen of the Amazons. The girdle, a symbol of unity, love, and sacrifice, is willingly offered to Hercules by Hippolyta. However, blinded by his warrior instincts, Hercules misinterprets her intentions, fights her, seizes the girdle, and tragically kills her. Horrified by his actions, he hears his Master’s reproach, urging him to reflect on his failure and seek redemption.

Later, Hercules encounters Hesione, a woman trapped in the jaws of a sea monster. Driven by remorse, he bravely dives into the monster’s mouth, rescues Hesione from its belly, and slays the beast. This act of saving life balances his earlier act of taking it, teaching him the duality of life and death.

The Master acknowledges Hercules’ completion of the labor but reminds him of the lessons learned: the importance of understanding, balance, and the consequences of his actions. Hercules is sent to rest and reflect before his next challenge.

In Hercules’ seventh labor, “The Capture of the Erymanthian Boar,” he is tasked with capturing a wild boar that terrorizes a region. The Master instructs him to take his time and nourish himself during the journey. Hercules, determined not to kill, leaves behind his bow and relies only on his club.

On his way, Hercules meets the centaur Pholus, and they open a sacred barrel of wine meant only for the collective centaurs. This act leads to a drunken celebration, attracting other centaurs who become enraged. A fierce battle ensues, and Hercules, despite his intentions, kills Pholus and another centaur, Chiron, causing him deep regret. He flees to the mountains to resume his quest.

Hercules tracks the boar to snowy heights, sets a clever trap, and captures it alive. He joyfully leads the subdued boar down the mountain, amusing everyone he encounters with the comical sight of the once-ferocious beast being dragged by its hind legs. The labor is completed, and Hercules returns to his Master.

The Master and the Great President commend Hercules for learning the lesson of balance but remind him to reflect on his repeated mistakes of killing those he should love. Hercules prepares for future trials, including another encounter with a centaur.

In Hercules’ eighth labor, “Destroying the Hydra of Lerna,” he is tasked with defeating a nine-headed monster that resides in a foul swamp, spreading destruction and fear. The Master warns Hercules that ordinary methods will not suffice, as cutting off one head causes two to grow in its place. He advises Hercules to remember that “we ascend by kneeling.”

Hercules ventures into the swamp, enduring its stench and dangers, and lures the Hydra out of its lair by firing flaming arrows into its cave. The monstrous beast emerges, and Hercules battles it fiercely, cutting off its heads, only to see them multiply. Realizing brute force is futile, Hercules recalls his Master’s words. He kneels, lifts the Hydra into the air, and exposes it to sunlight and fresh air, which weaken and ultimately kill the creature.

Hercules then buries the Hydra’s immortal head under a rock to ensure it can no longer cause harm. Returning to his Master, he is commended for his victory and for integrating the light of this labor into his own being.

In Hercules’ ninth labor, “Killing the Stymphalian Birds,” he is tasked with ridding the swamp of Estinfale of ferocious birds with iron beaks, steel feathers, and deadly claws. These birds terrorize the region, and their sheer numbers obscure the sun.

Hercules initially tries to kill the birds with arrows and set traps, but these methods prove ineffective. Remembering his Master’s advice that “the flame beyond the mind reveals the way,” he devises a new plan. Using two large bronze cymbals, he creates an unbearable, piercing noise that drives the birds into a panicked flight. The entire flock flees the swamp, never to return, leaving the area peaceful once more.

Hercules returns to his Master, who commends him for completing the labor and restoring balance to the region.

In Hercules’ tenth labor, “Killing Cerberus, Guardian of Hades,” he is tasked with descending into the underworld to rescue Prometheus, who is eternally chained and tormented as punishment for stealing fire from the gods. Guided by his Master’s wisdom, Hercules embarks on this perilous journey.

Traveling deep into the dark and suffocating realms of Hades, Hercules crosses the River Styx with the help of Charon, the ferryman, and navigates the shadowy labyrinth of the underworld. He confronts Hades, the ruler of the underworld, who permits him to free Prometheus only if he can subdue Cerberus, the monstrous three-headed guard dog, using only his bare hands.

Hercules battles Cerberus, overpowering the beast through sheer strength and determination. He then finds Prometheus, breaks his chains, and frees him from his suffering. Returning to the surface, Hercules is greeted by his Master, who commends him for bringing light into the darkness and completing the labor.

In Hercules’ eleventh labor, “Cleansing the Augean Stables,” he is tasked with purifying the kingdom of King Augeas, which is plagued by pestilence due to years of accumulated filth in the royal stables. The Master instructs Hercules to use his light to serve others and help those in darkness.

Upon arriving, Hercules finds the land overwhelmed by a foul stench and disease. Augeas, skeptical of Hercules’ intentions, agrees to let him clean the stables in a single day, promising a reward of cattle if successful but threatening his life if he fails. Hercules devises a clever solution: he diverts the nearby rivers Alpheus and Peneus to flow through the stables, washing away the filth and purifying the land in a single day.

Despite the success, Augeas accuses Hercules of trickery, refuses to reward him, and banishes him from the kingdom. Hercules returns to his Master, who commends him for using his light to serve others and for completing the labor, granting him the jewel of this task as a symbol of his growth.

In Hercules’ twelfth and final labor, “The Capture of the Red Cattle of Geryon,” he is tasked with retrieving a sacred herd of red cattle from Erythia, ruled by the monstrous Geryon, a three-headed, three-bodied creature. The Master advises Hercules to seek the help of Helios, the sun god, for this challenging mission.

After meditating and offering prayers, Helios grants Hercules a golden cup to safely cross the seas to Erythia. Upon arrival, Hercules encounters and defeats Orthrus, the two-headed guard dog, and spares the life of the shepherd Eurition. He begins driving the red cattle toward the Sacred City but is soon pursued by Geryon. In a fierce battle, Hercules kills the monster with a fiery arrow that pierces all three of Geryon’s bodies.

The journey back is arduous, as Hercules faces numerous challenges, including retrieving stray cattle, battling foes like the wrestler Eryx and the giant Alcyoneus, and correcting injustices along the way. Despite fatigue and setbacks, Hercules successfully delivers the cattle to the Sacred City.

The Master welcomes Hercules, declaring that he has transcended the human and achieved the divine. Hercules is granted the jewel of immortality, and his name is inscribed in the stars as a symbol of humanity’s immortal destiny. With his earthly labors complete, Hercules begins his cosmic tasks.

Introduction
Humanity faces a great and insidious challenge—not one of scarcity, nor borders, nor power, but a crisis of perception. We have fallen victim to the illusion that we are separate. This perception of separateness, seductive and pervasive, blinds us to the profound truth of our interconnectedness. We see it in our relationships, in our nations, our systems, and our choices. We call this the glamor of separateness. And it is from this misperception that suffering arises, cruelty flourishes, and peace eludes us.

The Root of the Problem
The glamor of separateness convinces us that what harms another leaves us untouched, that selfish pursuits take precedence over shared purpose, and that borders—whether physical, emotional, or ideological—divide us completely. It whispers that what happens to them does not happen to us. But this is a lie.

No act of cruelty, no exploitation, no injustice stands apart. Each one ripples through the shared fabric of humanity, sowing pain, fear, and mistrust in its wake. Cruelty, the darkest expression of separateness, is more than an act; it is a betrayal of our shared humanity. It robs both the perpetrator and the victim of dignity and corrodes the bonds that hold us together as a species.

Cruelty is a marker of evil, plain and simple—a touchstone by which we can discern the absence of goodwill, both in individuals and in nations. Acts of cruelty, whether personal or institutional, are crimes against humanity. To allow such acts is to be complicit in the perpetuation of harm, division, and isolation.

Both Vladimir Putin and Benjamin Netanyahu have been indicted by the International Criminal Court (ICC) for crimes against humanity and other violations:

1. Vladimir Putin: The ICC issued an arrest warrant for Putin on March 17, 2023, for war crimes related to the unlawful deportation and transfer of children from occupied areas of Ukraine to Russia. These actions are considered violations under the Rome Statute¹.
2. Benjamin Netanyahu: On November 21, 2024, the ICC issued arrest warrants for Netanyahu and Yoav Gallant for crimes against humanity and war crimes. These include the use of starvation as a method of warfare, persecution, and other inhumane acts against civilians in Gaza. The charges stem from actions taken during the conflict between Israel and Palestine².

Footnotes

1. https://www.icc-cpi.int/news/situation-ukraine-icc-judges-issue-arrest-warrants-against-vladimir-vladimirovich-putin-and ↩
2. https://www.icc-cpi.int/news/situation-state-palestine-icc-pre-trial-chamber-i-rejects-state-israels-challenges ↩

The reckless, indiscriminate and demeaning firing of public servants, especially when they are labeled as “internal enemies” or treated as dispensable garbage ,is also a form of cruelty. Such actions not only harm the individuals targeted but also erode the principles of fairness, dignity, and respect that should underpin any just society. When carried out by an imperial executive power, this behavior reflects an abuse of authority and a disregard for the humanity of those affected.

1. Dehumanization: Labeling public servants as “internal enemies” strips them of their dignity and reduces them to political scapegoats. This rhetoric fosters division and fear, undermining the social fabric.
2. Psychological and Professional Harm: Being publicly dismissed in a demeaning manner can cause lasting emotional and reputational damage. It also disrupts careers and livelihoods, often without just cause.
3. Erosion of Trust: Such actions create a climate of fear and mistrust within public institutions, discouraging dissent, innovation, and accountability. Public servants may feel pressured to conform rather than act in the public interest.
4. Weaponization of Power: When executive power is used to target individuals for political or personal reasons, it undermines the rule of law and the principles of democracy. It sets a dangerous precedent for governance based on loyalty rather than merit or justice.
5. Polarization and Division: Framing dissenting voices or perceived opponents as “enemies” deepens societal divides and stifles constructive dialogue. It fosters an “us vs. them” mentality that is antithetical to unity and goodwill.

Such actions are a clear manifestation of cruelty, as they prioritize power and control over compassion and justice. They also reflect the glamor of separateness—the false belief that those in power are fundamentally different from and superior to those they govern.

To counter this type of cruelty, leaders must embrace humility, accountability, and respect for all individuals, regardless of their political alignment or role. Public servants should be treated with fairness and dignity, and any decisions regarding their employment should be based on transparent and just processes, not on personal vendettas or political expediency.

Ultimately, a society that tolerates such abuses of power risks normalizing cruelty and undermining the very principles of democracy and human rights it seeks to uphold. Rejecting this behavior is essential to fostering a culture of goodwill, justice, and true peace.

The Moral Imperative
If we wish to heal this fractured world, we must begin by rejecting cruelty in all its forms. True peace, whether between people or nations, cannot coexist with cruelty. This is not a matter of convenience or strategy; it is a moral imperative.

Peace born of transactional agreements, where diplomacy serves only self-interest, is no peace at all. Such negotiations merely postpone conflict, build resentment, and fail to address the root cause. Only goodwill—the genuine wish for others’ well-being—provides the foundation for lasting interpersonal and international harmony.

Goodwill is by its nature incompatible with cruelty. Where there is goodwill, there is empathy; where there is empathy, there is understanding; where there is understanding, there is connection. Goodwill transforms the illusion of separateness into the lived reality of unity.

There is a tension between pragmatic compromises and the moral imperative to reject cruelty in all its forms. This tension is at the heart of many ethical dilemmas in global politics. Rejecting cruelty as a moral imperative reflects an ideal vision of how humanity should operate—one rooted in principles of justice, empathy, and interconnectedness. However, the reality of international relations often involves navigating a complex web of competing interests, power dynamics, and historical entanglements.

Challenges in reconciling these two perspectives:

1. Holding Leaders Accountable: While pragmatic decisions may sometimes seem necessary, they should not come at the expense of accountability. Aligning with leaders accused of crimes against humanity risks normalizing such behavior. A principled approach would involve engaging with these leaders only to the extent necessary while simultaneously supporting mechanisms for justice and accountability.
2. Transparency and Advocacy: A U.S. president or any leader who aligns with criminal figures should be transparent about their reasons and actively advocate for human rights and justice in parallel. This could involve using diplomatic channels to push for reforms or humanitarian actions while maintaining strategic relationships.
3. Long-Term Vision: Compromises made for short-term gains should not undermine long-term goals of fostering a world free from cruelty and injustice. Leaders must ensure that their actions align with a broader vision of peace and human dignity, even if progress is incremental.
4. Public Accountability: Citizens and global communities play a crucial role in holding their leaders accountable. By demanding consistency between principles and actions, they can push for policies that prioritize moral imperatives over convenience.

Ultimately, the ideal of rejecting cruelty in all its forms must remain the guiding star, even when navigating the murky waters of realpolitik. Compromises may occur, but they should always be scrutinized and challenged to ensure they do not erode the foundational principles of justice and humanity.

The Path Forward
To transcend the glamor of separateness, we must choose to see differently. This is both a personal and a collective responsibility.

1. Awaken to Connection: Recognize our shared humanity. See others not as “them” but as extensions of ourselves. Understand that each action, no matter how isolated it seems, contributes to the whole.
2. Reject Cruelty: Refuse to tolerate cruelty in our homes, communities, policies, or institutions. A crime against one is a crime against all.
3. Practice Goodwill: Approach conflicts, relationships, and decisions with a spirit of goodwill. Ask not what serves your ambitions but what uplifts us all. Act with empathy, guided by the principle of right human relations.
4. Champion Peace: Advocate for peace built on trust, compassion, and understanding. Reject negotiations that prioritize self-interest over shared benefit. Commit to justice, fairness, and mutual respect as the foundation of agreements.

Inhumane acts of deportation—especially when they involve the mistreatment, neglect, or dehumanization of immigrants—are undeniably acts of cruelty. Such actions often strip individuals of their dignity, separate families, and expose vulnerable populations to harm, trauma, and even death. These acts are fundamentally at odds with the principles of compassion, justice, and interconnectedness that should guide humanity.

Deportations, when carried out without regard for human rights, can involve:

1. Separation of Families: Tearing children away from their parents or loved ones is a profound act of cruelty that causes lasting psychological harm.
2. Exposure to Danger: Deporting individuals to countries where they face violence, persecution, or extreme poverty disregards their basic right to safety and survival.
3. Dehumanizing Treatment: Detaining immigrants in inhumane conditions, denying them access to basic needs like food, water, and medical care, or treating them as criminals simply for seeking a better life reflects a failure of empathy and moral responsibility.
4. Violation of International Law: Many deportations violate international agreements, such as the 1951 Refugee Convention, which obligates nations to protect those fleeing persecution.

If we are to reject cruelty in all its forms, then the treatment of immigrants and refugees must be a central concern. Policies and actions that dehumanize or harm these individuals are not only cruel but also undermine the moral fabric of societies that claim to value human rights and dignity.

A humane approach to immigration would involve:

• Ensuring due process and fair treatment for all individuals.
• Providing safe and dignified conditions for those in detention.
• Offering asylum and refuge to those fleeing danger, in line with international obligations.
• Addressing the root causes of migration, such as conflict, poverty, and climate change, to reduce the need for people to flee their homes.

In short, inhumane deportations are a glaring example of the glamor of separateness—the false perception that we are not interconnected. To heal this fractured world, we must extend compassion and justice to all, including immigrants and refugees.

MANIFESTO

A Call to Action
The time to act is now. The glamor of separateness, though powerful, is not unbreakable. Each of us has the power—and the responsibility—to challenge it.

To individuals, we say this: See your neighbor as yourself. Speak and act with kindness. Refuse to contribute to systems or behaviors that uphold cruelty. Voice compassion where you see division. Build bridges where others build walls.

To nations, we say this: Peace cannot be achieved through domination, exploitation, or coercion. True greatness lies not in power but in the ability to lead through goodwill and justice. Reject cruelty as policy. Make dignity for all your highest priority.

Our Pledge
We pledge to reject the glamor of separateness. We pledge to uproot cruelty and sow compassion. We pledge to nurture goodwill and right human relations, knowing that only through such efforts can true and lasting peace be achieved.

Together, we are not separate. Together, we are bound by an invisible thread of shared existence. And together, we can overcome. This is the truth that will guide us forward. May we never turn away from it again.

United in truth. United in goodwill. United for peace.

What do Trump, Putin and Netanyahu share with terrorists?

It would be fair to say that acts of cruelty—whether through policies, rhetoric, or actions—can serve as a common link among figures like Trump, Putin, Netanyahu, and terrorist groups, albeit in different contexts and magnitudes. While their motivations, methods, and scales of influence differ, cruelty often manifests as a tool to consolidate power, suppress dissent, or achieve political and ideological goals.

1. Use of Fear and Division

• Trump: His rhetoric often relied on fearmongering and divisive language, targeting immigrants, political opponents, and marginalized groups. Policies like family separations at the border exemplify institutional cruelty.
• Putin: His regime has been marked by brutal crackdowns on dissent, suppression of free speech, and military aggression, such as the invasion of Ukraine, which has caused immense suffering.
• Netanyahu: Policies toward Palestinians, including blockades, military actions, and settlement expansions, perpetuate systemic cruelty and human rights violations.
• Terrorist Groups: These groups often use extreme violence, fear, and dehumanization to achieve their ideological aims, targeting civilians and fostering chaos.

2. Dehumanization of Opponents

All these actors have, at times, dehumanized their perceived enemies—whether immigrants, political rivals, ethnic groups, or entire nations. This dehumanization justifies acts of cruelty by framing them as necessary or even righteous.

3. Consolidation of Power Through Oppression

Cruelty is often wielded as a tool to silence opposition and maintain control. Whether through authoritarian crackdowns, discriminatory policies, or violent acts, the goal is to suppress dissent and reinforce dominance.

4. Disregard for Human Suffering

A common thread is the willingness to inflict or tolerate suffering to achieve political or ideological objectives. This disregard for human dignity and well-being is a hallmark of cruelty.

5. Erosion of Moral and Ethical Norms

By normalizing cruelty, these actors contribute to a broader erosion of moral and ethical standards in governance and society. This creates a dangerous precedent where power is prioritized over compassion and justice.

The Broader Implication

Cruelty, in any form, undermines the possibility of peace, justice, and unity. Whether it comes from state leaders or non-state actors, it perpetuates cycles of suffering and division. Recognizing this common link is crucial for holding all actors accountable and fostering a global culture that prioritizes empathy, dignity, and the rejection of cruelty in all its forms.

Germany’s recent election saw voters reject the center-left government, largely due to dissatisfaction with immigration and the economy. Friedrich Merz, leader of the center-right alliance, is poised to become the next chancellor after his party secured 29% of the vote. The far-right Alternative for Germany (AfD) came in second with 21%, while the ruling Social Democrats suffered their worst result ever, finishing third with 16%. Merz must now form a coalition, excluding the far-right due to its extremism.

Key campaign issues included immigration, with nearly 20% of Germany’s population now foreign-born, and the struggling economy, particularly the auto industry’s lag in electric vehicles and a lack of entrepreneurship. These challenges reflect broader trends in affluent countries, where left-leaning parties are losing ground, except in Denmark. There, the Social Democrats have maintained power with progressive policies under Prime Minister Mette Frederiksen, including climate action, expanded abortion rights, and strong support for Ukraine.

Source: NYT

“Crime became a salient issue in the campaign. Recent data suggests that foreigners commit about 40 percent of crimes in Germany, Graeme Wood of The Atlantic pointed out. (Immigrants in the U.S., by contrast, commit crimes at a lower rate than natives, despite President Trump’s false claims.) Over the past 10 months, Germany has experienced at least four fatal attacks by migrants who had failed to receive asylum but nonetheless remained in the country.”

– David Leonhardt

A common sense approach:
a moderate, pragmatic immigration policy

Danish Prime Minister Mette Frederiksen has become a global symbol of a successful center-left leader, defying the global trend of left-leaning parties losing ground. Since taking office in 2019, Frederiksen and her Social Democrats have enacted progressive policies, such as expanded abortion rights, climate action, and protections for workers, while maintaining Denmark’s robust welfare state. However, their restrictive immigration policies, which prioritize integration and limit rapid migration, have drawn criticism from progressives abroad but are credited with helping the party regain working-class support and marginalize the far right.

Frederiksen argues that high immigration strains social cohesion and disproportionately impacts the working class, making it harder to sustain a welfare state. This pragmatic approach has resonated with Danish voters, enabling the Social Democrats to win re-election in 2022 and maintain political stability. Denmark’s model, which combines progressive domestic policies with strict immigration controls, has sparked debate among global progressives about whether such an approach is necessary for modern leftist success.

The United States has long been seen as a beacon for immigrants, but even at its peak, it has only admitted a small fraction of those who wish to migrate. A sustainable, progressive immigration policy could balance border security with expanded pathways to citizenship, welcoming refugees while addressing public concerns. This approach, once championed by leaders like Barack Obama, rejects both anti-immigrant racism and the notion that immigration restrictions are inherently racist.

Advocates of mass migration often claim it is inevitable, but countries like Japan and Denmark have shown that borders can be effectively controlled. Democrats have an opportunity to craft a moderate, pragmatic immigration policy that aligns with public opinion and addresses working-class concerns, rather than relying on messaging alone. Without substantive changes, they risk losing voters to right-wing populism.

Source: David Leonhardt from NYT

As previously noted, the New Group of World Servers (NGWS) is comprised of servant leaders in seven major fields of service to humanity distributed in “seed groups,” among which are the Seed Group of Trained Observers and the Seed Group of Communicators. Evidently, Mr. David Leonhardt’s work shows his spiritual—even if unconscious—affiliation with the principles of the NGWS. His common sense approach to the problems of humanity—the problem of democratic governance, in this case—stands in stark contrast with spiritual aspirants consciously joining the ranks of the NGWS but deluded in fogs of self-deception, mostly due to lacking both in an “adjusted sense of right proportion” and a right sense of time aligned with the Plan of the planetary spiritual Hierarchy for humanity. -JB

What is an Ashram?

An Ashram is a center where the Master gathers disciples and aspirants for instruction on initiation, as part of a larger planetary spiritual hierarchy that guides humanity toward higher consciousness. It enables disciples to focus their intentions on specific service projects in their daily lives.

An Ashram functions as a laboratory for research and development, where ideas are conceived and transformed into ideals to restore the Plan of the spiritual Hierarchy on Earth, in accordance with the Will of God and fulfilling the Purpose of the Lord of the World.