World Day of Thanksgiving

“My concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.” – Abraham Lincoln


In serving each other we become free

“In serving each other we become free” -motto for Camelot, reflecting the ideals of unity and mutual support that King Arthur’s kingdom strives to uphold, as portrayed in film “The First Knight.”

“May God grant us the wisdom to discover right, the will to choose it, and the strength to make it endure.” -King Arthur’s pledge encapsulating the values of the Knights of the Round Table as portrayed in film “The First Knight.”


World Day of Thanksgiving

Imagine Camelot at its finest hour—a realm defined not by conquest or riches, but by the ideals of service, freedom, and the shared pursuit of a meaningful life. If King Arthur and the Knights of the Round Table were to host a World Day of Thanksgiving, it would not resemble the feasts of modern history tied to new beginnings on foreign shores. Instead, this day would stand as an enduring testament to their motto, “In serving each other we become free,” intertwining seamlessly with the universal aspiration for life, liberty, and the pursuit of happiness.

A Gathering of Equals

At the heart of Camelot’s Thanksgiving lies the Round Table itself, a symbol of equality, unity, and mutual respect. Here, there are no thrones, no elevated platforms for the powerful. Every knight, from the boldest warrior to the humblest squire honored for service, takes a seat at the circle, creating a space where every voice carries equal weight. This setting reinforces the idea that community thrives when no one stands above another, no one is above the law, drawing a parallel to the sacred promise of liberty—a liberty that demands participation and collaboration.

On this day of Thanksgiving, King Arthur would rise not as a king commanding allegiance but as a steward of shared ideals. His opening words might echo the wisdom of their creed, “The freedom we cherish is born from our care for one another. May we show gratitude for the bonds we have forged, for the lives enriched through service and to the One in Whom ‘we live and move and have our being’ for sustaining us—the turning of seasons, the bounty of the earth, and the strength we find in one another. May we live not only to receive these blessings but to share them freely, honoring the spirit that connects us all.”

Celebrating through Service

Rather than indulgence in celebration alone, this Thanksgiving would be a day of action. Across Camelot, knights and villagers alike would dedicate the morning to acts of service. Knights might fetch water from distant wells for the elderly, repair the homes of widows, or labor alongside farmers in the fields. They would lead by example, embodying humility and shared purpose, proving that strength lies in uplifting one another.

These acts would reflect the profound connections between service and liberty. Just as Camelot’s motto proclaims that true freedom is achieved through service, the act of giving reinforces the bonds that make liberty sustainable. Without unity—the willingness to shoulder one another’s burdens—the pursuit of happiness can become hollow. Camelot, on this Day of Thanksgiving, would demonstrate that serving others is not a sacrifice. It is a path to a deeper fulfillment.

The Feast of Harmony

When the afternoon sun sinks low and the work is done, the citizens of Camelot would convene for a communal feast. Decorated with garlands, fresh fruits, and bread from shared ovens, the Round Table becomes more than a meeting place; it transforms into a symbol of abundance achieved through collective effort. Each villager brings something—a basket of apples, a brace of hares, or a tale of the year’s blessings to share. Gratitude is not confined to material gifts but expressed in stories, songs, and fellowship.

Here, the spirit of “life, liberty, and the pursuit of happiness” finds its reflection. Life is honored through the food born of the land and labor; liberty is celebrated in the unbridled laughter of a free people; and happiness is captured in the seamless unity of diverse individuals gathered as one.

King Arthur might propose a toast, raising his chalice high to the motto that surrounds them, engraved on the great table itself. “To the bonds that sustain us, to the service —which is our freedom— that makes us strong, and to God Almighty: may we always be on His side.” His words would remind all present that freedom is not an abstract gift bestowed by a ruler but a living entity nurtured by every hand and heart in the kingdom.

Lessons for All Ages

Though the world of Camelot exists in legend, its ideals remain timeless. The motto “In serving each other we become free” speaks to a truth that transcends eras and nations. It shares kinship with the Declaration of Independence‘s affirmation of “life, liberty, and the pursuit of happiness,” in that both emphasize the responsibilities that tie freedom to collective well-being. One cannot live fully without the freedom to serve others, and one cannot pursue happiness alone, separated from the needs of the community.

If Camelot can teach us anything, it is that Thanksgiving—true Thanksgiving—is not confined to gratitude for what we have. It must also be gratitude in action, expressed through the selfless commitment to others. On their World Day of Thanksgiving, King Arthur and the Knights of the Round Table would show us the way, celebrating not the triumphs of a single people but the enduring strength of humanity united through service, freedom, and shared hope.

A Call to Act

Today, the echo of Camelot’s example invites us to reflect on how we give thanks and what it means to live freely. Can we, too, create a community where our service to one another ensures the flourishing of all? Can we build a round table of our own, where no one stands above another?

The Knights of the Round Table understood that liberty’s promise hinges on something greater than individual ambition. It rests in the hands of those who see freedom not as an end, but as a gift magnified only through service. This Thanksgiving, in whatever way you can, may you honor that truth.


On the Wrong Side of History

“What I offer you is freedom; freedom from Arthur’s tyrannical dream; freedom from Arthur’s tyrannical law; freedom from Arthur’s tyrannical God… Men don’t want brotherhood, they want leadership.” -Malagant as portrayed in film “The First Knight.”

King Arthur’s toast stands as a beacon of hope, celebrating unity, service, and gratitude to God as the foundations of a just and flourishing society. In stark contrast, Maligan’s speech cynically rejects these ideals, casting them as oppressive and offering instead a hollow “freedom”—freedom from shared values, from mutual service, and from any sense of divine purpose. He glorifies leadership as dominance, dismissing the brotherhood Arthur cherishes as naive.

To progress, it is crucial for this society to acknowledge and address the influence of the Dweller. By doing so, it can dismantle the barriers that uphold divisiveness and the pursuit of selfish happiness. People have the right to pursue their own paths to happiness, as long as it does not infringe on the rights of others. This involves fostering dialogue, promoting empathy, and encouraging policies that reflect higher values. Only by overcoming these challenges can society evolve towards greater harmony and self-fulfillment, fulfilling its potential for both individual and collective enlightenment.

The Dweller on the Threshold

History favors Arthur’s vision, where true freedom is born not from power or isolation but from the bonds of community and the pursuit of shared good. Maligan’s promise, stripped of responsibility and reverence, leads to fracture; Arthur’s dream inspires legacy.

On which side do we want to be?


From the center which we call the human race
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.

What is Power?

The Nature of Power in National and World Affairs

Power, at its core, is the ability to influence outcomes—shaping decisions, behaviors, and the systems that govern our world. It operates not only in visible, quantifiable forms, such as political control or military strength, but also through intangible forces like cultural influence and moral authority. To understand the complex dynamics of power in national and global contexts, we can categorize it broadly into Tangible (Material) Power and Ideational Power, recognizing the interplay between these forces and their mediation by structural systems.

Tangible (Material) Power

Material power consists of visible, concrete resources that shape geopolitics and state influence. These include political authority, financial might, military strength, and, increasingly, technological innovation. Together, these drivers form the basis of hard power—the ability to compel compliance or assert dominance.

Political Power

Political power resides in the machinery of governance and diplomacy, influencing societies within and beyond borders. Institutions like governments, alliances, and international organizations channel this influence. For instance, NATO exemplifies political power’s cooperative potential, coordinating its member states for defense and global stability. Domestically, strong political leadership often determines a nation’s standing on the world stage.

Financial Power

Financial strength, rooted in resources like trade, investment, and economic systems, enables states to project influence without direct coercion. The United States’ control of the global financial system, particularly through the dominance of the dollar, demonstrates how financial power can shape international policy. Similarly, China’s Belt and Road Initiative leverages infrastructure investment to expand its sway across Asia, Africa, and beyond.

Military Power

For centuries, military power has underscored state dominance. Strong armed forces and advanced weaponry deter aggression and enforce political agendas. A modern example is Russia’s annexation of Crimea, which showcased how military might can alter borders. However, in an era of interconnected global systems, excessive reliance on military force often invites counterproductive consequences, such as international sanctions or loss of moral credibility.

Technological Power

Technological advancements now redefine the boundaries of material power. From artificial intelligence to cybersecurity, the ability to innovate and control technological ecosystems has emerged as a decisive factor in global influence. For instance, cyberattacks have become tools of warfare, enabling states to destabilize rivals without direct physical confrontation. Countries with cutting-edge tech industries, like the U.S. and China, are setting new paradigms for global power through competition in AI and quantum computing.

Ideational Power

While material power influences through force or economic leverage, ideational power derives from shared values, principles, and perceptions. This includes moral authority, cultural influence, and intellectual leadership, often referred to collectively as forms of soft power.

Moral Authority

Moral authority stems from adherence to justice, human rights, and ethical leadership. Figures like Nelson Mandela demonstrated how moral authority can galvanize change, even in the absence of material power. On a global scale, institutions like the United Nations derive their legitimacy from their moral mission, advocating for peace, development, and human dignity.

Cultural Influence

Culture shapes perceptions and norms, permeating societies in ways that transcend borders. The export of films, music, education, and values constitutes a profound form of influence. Hollywood’s global dominance, for example, has long bolstered the United States’ soft power by embedding its cultural ideals into foreign societies. Similarly, Japan has leveraged its cultural exports—anime, technology, and cuisine—to elevate its international reputation.

Intellectual Leadership

Thought leadership, rooted in universities, think tanks, and innovation hubs, molds ideologies and policy on a global scale. Nations that nurture intellectual excellence often dominate discourse and decision-making. Countries like Germany, known for technological and environmental advancements, and the U.S., home to many of the world’s leading universities, define how intellectual leadership amplifies a nation’s global standing.

Interactions Between Material and Ideational Power

Power rarely operates in isolation. Instead, its material and ideational dimensions interact, creating feedback loops and dynamic shifts. For example, Ukraine’s resistance to Russian aggression exemplifies the convergence of these forces. While Ukraine leverages Western military and financial assistance (material power), its moral authority and global support stem from the soft power of its struggle for sovereignty and self-determination. Similarly, a nation like South Korea demonstrates ideational power through cultural exports while using technological innovation to strengthen its material power.

Technology often amplifies the connections between these forces. Social media platforms, for instance, propagate ideational messages, enabling leaders and movements to wield soft power on a global scale. Grassroots environmental campaigns highlight how cultural and moral influence challenge traditional material power structures, such as corporations and states denying climate action.

Structural and Systemic Power

Structural power governs how material and ideational forces are distributed and mediated through global systems. Institutions like the United Nations, the World Trade Organization, and the World Bank shape the operations of power at a systemic level, influencing rules, norms, and resource allocation. For example, sanctions imposed by the UN Security Council represent collective political, military, and moral will, effectively constraining rogue states.

Structural power can also entrench inequalities, as seen in the disproportionate influence of powerful nations in global decision-making. At the same time, these systems offer avenues for smaller states or non-state actors to amplify their voices, as demonstrated by climate accords that give platforms to vulnerable nations.

Challenges and Future Trends in Power

Modern power dynamics are increasingly complex and fluid. Measuring power is difficult because ideational influence, though intangible, can sometimes outweigh material force. Grassroots movements, like Greta Thunberg’s climate activism, show how moral authority and cultural resonance challenge traditional notions of power. Similarly, as technology democratizes access to information, centralized states face challenges from decentralized forces like blockchain or social media-driven activism.

Looking ahead, technological advancement will remain pivotal. The race for AI supremacy or control over resources like rare earth metals will likely shape material power. Conversely, cultural globalization and multipolarity will redefine ideational influence, with emerging nations like India and Brazil gaining prominence on the world stage.

Conclusion

Power is a multifaceted phenomenon, encompassing both tangible material resources and intangible ideational forces. Understanding its operation requires exploring how these categories interact and are shaped by global structures. Tangible dimensions like political, financial, military, and technological power are indispensable in enforcing influence, yet often rely on ideational dimensions like moral authority, cultural influence, and intellectual leadership to sustain legitimacy and long-term impact.

To adapt to changing power dynamics, nations and actors must learn to balance hard and soft power, ensuring that material strength aligns with values and principles. Ultimately, the interplay of these forces determines the contours of influence in a world increasingly defined by interdependence, innovation, and the demand for justice.


Purpose in the Use of Power

Power does not operate in a moral vacuum. Its legitimacy and effectiveness are deeply influenced by the purpose — good or bad — for which it is wielded. At its core, power can be directed toward the common good—advancing justice, peace, and equity—or it can be driven by narrow, self-serving interests that prioritize national, corporate, or individual gain at the expense of broader humanity. The purpose behind wielding power significantly influences its ethical implications and the legitimacy of its outcomes.

Power for the Common Good

When power is wielded altruistically, it often seeks to address systemic challenges, improve human well-being, and foster cooperation. One example of such use is the global effort to eradicate diseases through initiatives like the World Health Organization’s campaigns against polio and malaria. Here, financial, political, and technological resources converge with moral authority to achieve a purpose greater than any single nation’s interest.

Similarly, Norway’s leadership in peace negotiations, such as its role in mediating the Oslo Accords, illustrates how diplomatic power can serve the cause of conflict resolution and peacebuilding. Such acts of altruism boost a nation’s or institution’s moral authority, making their influence more enduring and respected across borders.

Selfish & Nationalistic Wielding of Power

Conversely, power is often used to further self-serving or nationalistic goals, sometimes at the expense of global harmony. Corporate lobbying in international policy, for example, highlights how financial and political power can be directed toward maximizing private profits rather than collective benefit. The fossil fuel industry’s influence in slowing climate change legislation demonstrates how self-interested power can perpetuate environmental harm for economic gain.

On a national level, examples abound of power wielded for dominance rather than justice. Colonialism and resource exploitation by imperial powers, like the British extraction of wealth from India, serve as stark reminders of how power driven by selfish purposes can devastate societies and economies. Modern parallels include land grabs and economic coercion through debt-trap diplomacy, where material power is wielded for geopolitical leverage rather than mutual benefit.

Ethical Implications

The purpose behind power shapes its ethical landscape. Power for the common good fosters shared trust and connects material and ideational dimensions in ways that align with global values. Conversely, selfish uses of power unravel cooperation and often lead to resistance or retaliation. For example, the moral authority of the United States as a global leader has been eroded in instances where military interventions—such as the Iraq War—were perceived as aligned more with strategic interests than humanitarian principles.

The ethical implications of purpose are also evident in the perception of soft power. Cultural exports, when seen as tools of domination rather than cultural exchange, can provoke backlash. This is evidenced in the criticism of Western media homogenization, which some argue erodes local traditions and identities.

The Impact of Purpose on Legitimacy and Effectiveness

The purpose behind power strongly influences its legitimacy. Power wielded altruistically garners not only global support but also long-term trust. For instance, institutions like Médecins Sans Frontières (Doctors Without Borders) gain their influence not from material resources but from the clear moral purpose of their actions. This inspires collaboration and amplifies the impact of their efforts.

On the other hand, self-serving uses of power often lead to diminished effectiveness over time. Military occupations driven by resource extraction or geopolitical gain frequently face insurgency and instability, as seen in the prolonged conflicts in Afghanistan. Similarly, economic sanctions imposed without moral justification or global consensus can engender resistance from affected nations and weaken multilateral frameworks.

Purpose and the Interplay of Power Dimensions

The purpose behind power links material and ideational elements, shaping their interplay. A nation investing in renewable energy not only leverages material power (technological advancements and economic capital) but also strengthens its ideational influence by aligning with global sustainability goals. Germany’s Energiewende, or energy transition, showcases how purpose can unify tangible and intangible powers to build both credibility and impact.

Conversely, when technological or military power is wielded selfishly (“might makes right”) , the repercussions can undermine soft power. A country pioneering artificial intelligence solely to control or surveil others risks alienating partners and motivating counterbalancing strategies. Purpose, therefore, acts as a guiding force, determining whether power reinforces its own legitimacy or undermines it by eroding trust and cooperation.

In the context of power dynamics, the phrase “might makes right” suggests that those with power or strength can impose their will and determine what is considered right or just, often regardless of ethical considerations. It implies that power itself justifies actions, meaning that those who are stronger or more powerful can dictate terms and outcomes, often sidelining moral or ethical standards. This concept promotes a worldview where force and coercion override justice and fairness.

Shaping Perceptions and Global Outcomes

Purpose is the lens through which the world judges power, influencing global perceptions and outcomes. Nations or organizations that align their power with universally recognized moral values often leave lasting positive legacies. Conversely, the pursuit of power for narrow, self-serving motives risks deteriorating relationships and fostering conflict.

The evolving landscape of international affairs necessitates that power, in all its forms, engages with the pressing questions of purpose. Whether addressing climate change, alleviating inequality, or resolving conflicts, the intent behind power determines not just outcomes but also the survival of trust and cooperation essential in an interdependent world. Power, when wielded wisely and ethically, has the potential to transcend its own definition—becoming a force not just for influence, but for humanity’s collective good.


Israel’s Military Actions in Gaza

Israel’s recent military actions in Gaza offer a stark example of how the use of power can reflect contentious purposes and provoke global debate. These actions have been criticized by various international organizations, governments, and human rights groups for violating international law, such as excessive use of force, targeting civilian infrastructure, and contributing to widespread humanitarian suffering. Such measures raise questions about whether the purpose behind this use of power aligns with ethical principles or instead serves narrower, self-serving goals.

From Israel’s perspective, these actions are often justified through the lens of national security. Its leaders cite the need to neutralize militant threats, protect citizens, and maintain the country’s territorial integrity. Supporters argue that a state has not only the right but the obligation to defend itself, particularly in the face of ongoing rocket attacks and other forms of aggression. This perspective underscores a purpose aimed at ensuring survival and security in a hostile regional environment.

However, the proportionality and intent of these military campaigns is questionable. The actions have exacerbated an already dire humanitarian crisis in Gaza, displaced countless civilians, and undermined prospects for peace by hardening divisions. Violations of international norms—such as the targeting of densely populated areas or restricting essential aid—point to morally-flawed political or ideological goals driving these operations, such as consolidating control or undermining Palestinian autonomy, rather than fostering long-term security or coexistence. This casts doubt on whether the purpose aligns with principles of justice, equity, and global responsibility.

This situation underscores the broader interplay between power, purpose, and perception. For power to maintain global credibility, its application must not only achieve its objectives but also reflect a purpose that others deem just. Otherwise, it risks alienating allies, damaging reputations, and perpetuating cycles of conflict, thus failing to secure any sustainable, meaningful resolution.


Political Power and Physics

Political power and physical power share foundational parallels—similar in structure, yet distinct in their execution. The physics definition of power as energy over time offers a metaphorical lens to interpret the nature and dynamics of power in politics. Each term within this definition carries weight when applied to political contexts, illuminating the intricacies of influence, capacity, and effect.

Energy as Capacity to Do Work
In physics, energy represents the potential to create change, achieved through work. Politically, energy can be seen as the resources, strategies, and will a leader or entity possesses. A government with vast economic leverage or widespread public support holds significant political “energy.” Yet, this energy (capital) must be effectively applied to execute meaningful change; unutilized energy in physics, like unrealized potential in politics, yields no movement.

Work as Force x Displacement
Work in physics results from applying force to move something across a distance. Similarly, political power becomes tangible when force—whether ideological, diplomatic, economic, or military—is applied to create movement or societal change. The measure of successful political work could be seen in how far these efforts shake the status quo. For example, enacting legislation, securing rights, or resolving international conflicts reflect deliberate force reshaping entrenched systems. The greater the resistance (opposing force), the more power is required for significant motion.

Power as Energy Over Time
Physics defines power as the rate at which energy is expended to perform work, measured over time. Politically, this equates to the sustainability and intensity of influence. A fleeting, explosive exertion of power—a coup, a revolution, or a single military strike—may effect immediate change but often dissipates like a burst of kinetic energy, leaving instability or devastation. On the other hand, enduring political power is more akin to a steady stream of energy, enabling deliberate, constructive work over time. Leaders and nations that persistently apply their energy toward progress—balancing consistency with foresight—tend to achieve lasting impacts.

The Ethical Implications of Power Application
Metaphorically, how energy is directed and how efficiently work is performed reflect the purpose behind wielding power. A system operating solely on brute force neglects efficiency and often leads to excessive “energy loss,” just as selfish or short-sighted political power yields destruction without progress. Conversely, strategic, purposeful power maximizes the achieved changed relative to effort, producing results that benefit not just immediate stakeholders but the broader system.

Take, for example, Israel’s military actions in Gaza. Here, force may have pushed conflict away momentarily, but if the applied work doesn’t shift the larger dynamics toward peace or justice, the energy spent can seem wasteful or misdirected. On the other hand, altruistic energy, when applied toward humanitarian aid or diplomacy, impacts suffering to foster unity—a measured and enduring form of power.

Extending the Metaphor
The interplay between force and displacement also echoes global perceptions of power. Nations or leaders may exert great energy, but if their actions cause minimal change—moving neither conflict toward resolution nor society toward betterment—then the work performed appears inefficient. Alternatively, smaller, well-directed forces can yield profound results, much like a lever amplifies mechanical advantage.

Lastly, energy in physics can take many forms—potential, kinetic, thermal. Politically, power too manifests in multiple facets, from military might (kinetic energy) to diplomatic alliances (potential energy), and even “soft” influences like culture or social media (thermal energy spreading through a system). Each form requires careful management to ensure it furthers ethical and long-term goals, preventing dissipation into destructive or stagnant cycles.

By translating these physical concepts into political realities, we gain a more precise framework to scrutinize the exertion of power. Like energy, power’s value lies not in its existence but in its application—measured by the purpose it serves and the change it achieves.


Let Light and Love and POWER
restore the Plan on Earth

Spiritual Resistance

Five Affirmations

  1. Spiritual resistance does not resist evil, it closes the door where evil dwells.
  2. Spiritual resistance does not engage evil in its own plane; it takes the higher ground, uplifting the adversary.
  3. Spiritual resistance redirects the vectors of force of their adversary to the common good.
  4. Truth does not resist evil; its light dissolve darkness.
  5. Truth is. Evil is not.

So, when the adversary proclaims a post-truth world, spiritually resist evil affirming: not true!

Anger, hatred and their old ways: NOT TRUE!


From the center which we call the human race
Let the Plan of Love and Light work out
And may it seal the door where evil dwells.


Spiritual resistance is a practice of profound strength and clarity—not by fighting darkness, but by extinguishing its hold. It is not a clash of opposites, but a higher mode of engagement, one that transforms, uplifts, and reclaims the truth.

Closing the Door to Evil

Evil is powerless without a threshold to enter, so spiritual resistance begins by closing the door where it seeks to dwell. This is not a struggle; it is a refusal to give space to malice, deception, or hatred. Resisting evil in this way is not about conflict, but about leaving it no room to breathe.

Taking the Higher Ground

To meet evil on its own plane is to be ensnared by its terms. Spiritual resistance takes the higher ground, not engaging in battle but offering elevation. When faced with harm, it refuses to descend. Instead, it seeks to uplift—even the adversary—toward a condition of understanding and grace. This is not surrender; it is transcendence.

Transforming Forces

Spiritual resistance transforms. Rather than pushing back with equal force, it absorbs and redirects the energy of opposition toward the common good. Like an alchemist turning lead into gold, it transmutes negativity into something that serves higher purposes, altering the very fabric of conflict into cooperation.

The Light of Truth

Truth does not need to resist evil. Truth exists as light exists—when it shines, darkness vanishes. The presence of truth dissolves deception without brute effort. It is not a fight; it is a revelation.

The Paradox

Truth is. Evil is not. Evil persists only in the absence of truth; it is an illusion sustained by the shadows of ignorance or fear. To give it undue attention is to lend it credibility. But when truth asserts itself, the illusion disappears.

Resistance to Post-Truth

When faced with claims of a “post-truth” world, spiritual resistance does not argue; it simply proclaims, “Not true.” Lies gain their power from the energy we feed them. To declare the truth is to starve falsehood of its influence.

Affirming Truth

Anger, hatred, vengeance—these are tools of the old, broken cycle. They declare themselves loudly, but they are not true. To resist them spiritually is not to meet them with opposition, but to strip them of authority by naming their deception. We assert their irrelevance, saying with clarity and strength, “Not true.”

Living in the Light

Spiritual resistance is the act of refusing the shadows and living in the light. It relies not on force, but on the quiet, unshakable power of what is real and good. By closing the door to evil, uplifting those around us, and proclaiming truth, we dissolve the false and create space for a higher reality. To resist spiritually is, ultimately, to lead with love.


A Master Speaks on Non-Resistance to Evil

Your major job at this time is not to wrestle with the powers of evil and the forces of darkness, but to awaken an interest in and mobilise the forces of light and the resources of men of good will, and of right inclination in the world today. Resist not evil, but so organise and mobilise the good, and so strengthen the hands of the workers on the side of righteousness and love, that evil will find less opportunity.

-Esoteric Psychology Vol. 1, p. 691.

***

[Written during World War II] At this point I would like to pause for a moment and interpolate a word in answer to a perfectly normal question which is liable to arise in the minds of thinking students and aspirants today. Of what use is all this abstruse and abstract information to a world in agony and a world distressed? The major usefulness of this imparted information … lies far ahead in the period after the war when again the field of world service opens and men have time for thought and due reflection. World service is going on now perhaps in greater volume than ever before but it is restricted to the field of releasing from slavery and alleviation of pain [Page 443] and suffering, and, therefore, to the more strictly physical forms of help. The service to which I here refer is that educational process which will produce the coming civilisation and its attendant culture. This will be based on all the cultural processes of the past and of the present, but will discard all that has produced the disasters of today, as far as may be possible. That means a gradual future usefulness for the knowledge of the underlying potencies, for they can indicate the lines of least resistance to the emerging good and the developing crises which inevitably lie ahead in the period of reconstruction. But one potent good can emerge even at this time from a study of these matters, provided the student of esotericism rests not content with study (using it as an escape from the disastrous present) but parallels his understanding of the causes and conditions by a strenuous effort to be of aid in a practical and a definitely physical sense.

This is the dominant emerging fact to which all that I have said bears testimony: world conditions today—precipitated as they are by human greed and ignorance—are nevertheless basically conditioned by the will-to-good which is the primary quality of the energies and forces coming forth from the great Lives in which all that exist live and move and have their being. The Law of the Universe (and what is law but the working out of the purposes of these all-embracing Lives, of Their impulses and Their plans?) is to all eternity the good of the whole and naught can arrest this happening; for who can arrest the impact of these energies which play upon and through our planet. When I say this, I would at the same time point out that the attitude of many students, inevitably participants in world events, that “such is the Law and such is the Karma of people and nations and such is the pre-determined destiny” [Page 444] is far from right. They believe—sometimes sincerely—that all that should be done is simply to wait for results to appear and for karma and destiny to fulfil itself. Then and not till then, all will be well. But they forget that karma fulfils itself in relation to the form nature upon which it expends its energy and that where there is a static condition and a quiescent attitude, the process moves but slowly; the life then within the form fails to experience the needed, forceful awakening; inevitably then there lies ahead a repetition of the process until the time comes when activity and response is evoked. This then leads to resistance to the apparent karmic necessity and this brings about liberation. Only through resistance to evil (and in this world period and in this kali-yuga, as the Eastern teachers call it, it is an essential basic attitude) can karma be brought to an end. The law of matter still governs in the three worlds of human experience and “fire by friction” must burn up that which veils the steadily increasing brilliance of solar fire. It is the recognition of “solar fire”—as it shows itself in a transcendental idealism and radiance—by the unintelligent idealist, and his simultaneous refusal to cooperate in this period of karmic necessity, that is prolonging the difficult and cruel situation and leading him individually to sink deep into glamour. The simplification of the world’s problem in terms of matter comes through a recognition of the essential dualism underlying events. I commend this thought to all students, suggesting that they base optimism on the long range vision, endorsed by the Heavens and corroborated by the activity of the stars, and thus feel sure of the ending of this immediate tragic situation.

-The Tibetan Master in the book Esoteric Astrology published by the Lucis Trust


Let Light and Love and POWER
restore the Plan on Earth!

Wisdom in Times of Chaos

Chaos, in scientific terms, refers to systems that appear disordered but are actually governed by underlying patterns and deterministic laws. Chaotic systems follow precise rules, but their outcomes are so sensitive to initial conditions that they seem unpredictable. Small changes can lead to vastly different outcomes. This is often referred to as the “butterfly effect.” This deterministic yet unpredictable behavior is what distinguishes chaos from randomness.

The paradox of deterministic yet unpredictable systems in chaos theory can be likened to the philosophical and theological debate about God’s Plan and human free will. In this analogy:

  • God’s Plan: This can be seen as the deterministic aspect, suggesting that there is an overarching order or purpose guiding the universe. Just as chaotic systems follow specific rules, the idea of a divine plan implies a structured path or destiny.
  • Human Free Will: This represents the unpredictable element, where individual choices and actions introduce variability and complexity into the unfolding of events. Like the sensitivity to initial conditions in chaos theory, human decisions can lead to a wide range of outcomes, making the future seem unpredictable.

Mathematically, chaos is often described using nonlinear dynamical systems. One of the most famous mathematical formulations is the Lorenz attractor, which is a set of differential equations that model atmospheric convection. The Lorenz attractor demonstrates how deterministic equations can produce complex, seemingly random behavior.

Overall, chaos theory provides a framework for understanding how complex and unpredictable behaviors can arise from simple deterministic rules, highlighting the hidden order within chaotic processes. Furthermore, the coexistence of structure and freedom suggests that while there is a grand design, the path to its realization is shaped by countless individual actions and choices. It reflects the intricate balance between order and chaos, where both deterministic laws and free will play crucial roles in shaping reality.


Wisdom in Times of Chaos

Chaos. The word itself stirs an unsettling mix of fear and anticipation. We see it in the tumult of politics, the rising tide of environmental crises, and the fractures in our social fabric. But could this chaos hold within it a deeper purpose? Could it be a distorted reflection, symbolizing not only the breakdown of old paradigms but also the divine possibilities waiting to emerge from the soul of humanity? If we can look beyond the surface, we may glimpse the profound wisdom hidden in what feels like disorder.

The Body Politic and the Soul of Nations

The chaos gripping the world’s nations is not arbitrary. It is the visible symptom of an invisible cause, a distortion of the divine possibilities that rest within the soul of humanity itself. Every nation, like every individual, has a soul—a reservoir of potential tied to its highest purpose. Yet, when disconnected from this higher vision, the body politic succumbs to fear, greed, and self-interest. We find ourselves locked in cycles of polarization and stagnation. But chaos, unsettling as it is, serves as a wake-up call, pressing us to realign with the soul’s deeper yearnings for justice, unity, and truth.

A Higher Plan, a Greater Purpose

History is not random. It unfolds according to a Plan—a blueprint for humanity guided by a Higher Intelligence that many call God. This is not a distant deity issuing decrees, nor is it an institution confined to scriptures or rituals. Instead, it is the essence of Truth, permeating every aspect of existence, calling us toward our collective evolution, as humanity exerts its freewill.

Reintroducing God—not the Bible, but the experiential understanding of a Higher Intelligence—into classrooms is vital. Education has for too long focused solely on the material and the measurable, neglecting the wisdom necessary to cultivate the soul. God, as love, reason, and purpose, must return to the center of how we teach if we are to guide the next generation toward creating a harmonious and meaningful world.

The Purpose of Crises

Crises—as painful as they are—serve a purpose. They are the refining flames in which the soul’s potential is forged. They shake the foundations of what no longer serves us, forcing us to confront the consequences of choices made in fear or ignorance. Whether it is political upheaval, economic struggle, or environmental catastrophe, each serves as a doorway. Behind the turmoil lies the opportunity to express the soul’s purpose more clearly and fully.

Chaos as Prelude

Like the labor pains of childbirth, chaos heralds something new. Though it feels overwhelming, it is not the end—it is a transition. The structures we have built, from how we govern to how we consume, are unsustainable. They must collapse to make way for the emergence of new systems, ones that reflect harmony and wisdom rather than exploitation and inequality. This is the brutal, yet beautiful, rhythm of renewal.

The Death of the Old, the Birth of the New

The exploitation of Earth’s resources, the hoarding of wealth, and the indifference to suffering—all these patterns must die. The current way of being is incompatible with the Plan for the Good, the True, and the Beautiful. A healthier order is possible, but it requires transformation. This means letting go of selfish paradigms and adopting practices aligned with deeper truths. It means moving away from an economy that extracts to one that restores, a society that divides to one that uplifts.

A Life of Wisdom Restored

The rebuilding of the world demands wisdom—a wisdom we have too often discarded. This is wisdom not only in our personal lives but embedded in every domain of human activity. Politics driven by justice and integrity, education rooted in love and inquiry, businesses that prioritize social and environmental impact over profit, art and science that celebrate the mysteries of life, finance that aligns with equity—every sphere has a role in expressing the soul’s highest aspirations.

This restoration of wisdom does not imply a return to idealized versions of the past, but a reawakening of eternal principles adapted to the needs of our time.

Toward a Simple, Harmonious Future

A new world is not only possible; it is necessary. It begins with simplicity—not in material poverty but in abundance of clarity and purpose. It begins with harmony—not in forced uniformity but in the powerful variety that arises when each person, each community, lives in accord with its soul’s truth. Democracy based on merit (meritocracy) and justice, economies that cherish liberty and fairness, and relationships that honor the sacredness of all life—these make up the blueprint of the future.

To live in harmony with Nature and one another is not just a dream; it is the culmination of the Plan. The chaos around us—the suffering and the struggle—is not meant to break us but to prepare us. Beneath the surface of disorder lies the promise of renewal. When wisdom leads, we will find the way.


The Dance of Chaos and Creation

Deep within the fabric of the universe lies a rhythm—wild, unpredictable, and untamed. This is the science of chaos, an intricate dance where the tiniest movement sends ripples cascading through the cosmos. Humanity finds itself part of this great dance, perched on the edge of profound change, with an existential storm swirling around us. To grasp what this means, we must understand chaos not as destruction, but as a crucible for newness—a gateway to complex, emergent realities that reshape the world.

The Butterfly and the Collapse

Chaos theory teaches us the power of small beginnings. The proverbial flap of a butterfly’s wings can stir hurricanes across oceans. Humanity’s existential crisis today feels like we are caught in the hurricane’s eye—a maelstrom of environmental collapse, political fracture, and social disconnection. But chaos does not unfold randomly, nor does it exist in isolation. Every conflict, every wildfire, every displaced community is like a single domino in an interconnected web. What it teaches us is that small acts—whether of neglect or care—can have profound consequences, altering paths we thought immutable. The butterfly that once shook the branches now challenges us to awaken.

Cracks in the Ice

Imagine a frozen lake, still and serene under its glossy surface. But cracks are forming beneath, spiraling and branching with wild precision. Chaos emerges where once there was order, deconstructing the solidity we thought we could trust. Yet in these cracks lies transformation. The ice cannot stay frozen forever; the upheaval is merely the first step into spring’s thaw.

Today, humanity’s ice is cracking. Old structures—be it our reliance on fossil fuels, economic exploitations, or rigid hierarchies—are breaking apart. These fractures terrify us. But as chaos theory reminds us, broken systems don’t vanish into nothingness. Instead, new structures arise—stronger, more adaptive, and sometimes more beautiful. Chaos is messy, yes, but it is a master architect of new order.

Fractals of Interconnectedness

At the heart of chaos theory is the fractal—a pattern repeated endlessly, from the curve of coastline waves to the branching of blood vessels. Life, at every scale, is built on these interconnected truths. Humanity’s crisis is also fractal; global environmental upheavals echo in local droughts, while a single act of injustice reverberates in streets, cities, and nations. The crisis feels overwhelming because of its endless repetition—but it is also the key to its resolution.

Fractals teach us that change in one part of the system ripples through the whole. A single shift—whether a shift in mindset, or new ways of governance—has the potential to resonate through levels of human society. Interconnectedness may amplify chaos, but it also lights the path toward emergence.

Chaos as Midwife

Birth is neither quiet nor orderly. It is raw chaos—contractions and pain, moments of seeming disarray. Yet chaos in birth doesn’t signal despair; quite the opposite. It is the prelude to life itself, to the emergence of something entirely new.

Humanity’s existential crisis feels like labor pains, a burning threshold marked by uncertainty and fear. But chaos, as brutal as it feels, is also the midwife of creation. Just as a forest fire preludes new green shoots, the destruction of current inequalities and exploitations could pave the way for societies anchored in wisdom, harmony, and justice.

Emergent Realities

Emergence is chaos’s gift. From the unsteady noise comes new patterns—like the swirling of galaxies, the veins in a leaf, or even the self-organizing brilliance of ant colonies. These structures are not pre-designed; they are born out of the relationship between seemingly chaotic elements. Humanity today faces such a possibility.

The world that waits beyond this existential upheaval will not be static. It will likely emerge from the relationships we dare to forge during these troubled times. If we lean into cooperation rather than competition, balance rather than exploitation, the shapes of the “new” may astonish us. Complexity thrives when survival depends on unity, and humanity’s path forward might be one that binds ecosystems, economies, and ethics as interconnected parts of a whole.

Order Hiding in Chaos

It is easy to fear chaos, to see it as disorder, the harbinger of endings. But chaos, scientifically and metaphorically, is simply a hidden order. It is the wisdom of the universe reshuffling the deck when old hands no longer suffice. Humanity’s crises today—existential as they are—mirror this truth. They are neither the final collapse nor signs of hopelessness. They are transformations in progress, agents of change breaking through the soil so that something new might take root.

Like a storm clearing the skies for dawn, chaos holds one truth steadfast: in its uncertainty, it carries the seeds of what is yet to become. The patterns of the next reality are waiting to emerge. It is up to us to create them, not by avoiding the storm of chaos, but by walking into it with intention, imagination, and courage.


Unwelcomed


An Open Letter to Mr. Biden

A defeated sitting president welcomed an impostor to the White House. Yes, I understand the protocol. Elections are a game and the winner deserves the courtesy of a concession.

However, this doesn’t mean that you should welcome a convicted felon who has lied his way in and who has pledged to destroy the government, to defy the rule of law and to disregard the US Constitution. When the Kremlin rejoices at his nominee to lead the US intelligence community, a sitting president can’t welcome an administration compromised by foreign influences.

To welcome Mr. Turmp to the White House, you should require him to acknowledge his defeat in the 2020 presidential election. Secondly, he should pledge loyalty to the US Constitution and the rule of law. Thirdly, he should commit to an orderly transition in line with the Presidential Transition Act of 1963 and its amendments.

It is inconceivable that Mr. Trump was deemed a threat to our democracy and national security until November 5, 2024, and that this threat suddenly vanished the following day. If this threat was merely political campaign rhetoric, then we were blatantly deceived, and the losing party deserved their defeat. However, I do not believe it was mere political rhetoric.

American democracy is facing an existential crisis. A Hitler admirer has been elected president and he has vowed to rule as a dictator and to wield the power of his office to persecute political enemies and the press. The transition of power should NOT be smooth but rather staged as an act of resistance against a hostile takeover while procuring a peaceful transfer of power. This is not a game, Mr. President, and, while we must play by the rules, we must not concede moral defeat to a corrupt victor.


Foreign Interference with the 2024 US Presidential Election

Another unwelcome presence in the White House is Mr. Netanyahu’s genocidal agenda in Gaza. If the Blue Wall—referring to the Electoral College votes in Michigan, Wisconsin, and Pennsylvania—had held, you would be welcoming Kamala Harris to the White House, regardless of the presidential election’s results in the rest of the country. Your implicit complicity with Netanyahu’s agenda, the Zionist “Occupation of the American Mind,” coupled with your failure to enforce the Arms Export Control Act and the Foreign Assistance Act, effectively silenced the vital voices of Palestinian-Americans living in the Blue Wall states. Is there any doubt in anyone’s mind about Netanyahu’s preference for the next occupant of the White House?

U.S. law does impose restrictions on the sale of arms to countries that do not abide by international treaties of warfare. The primary legal framework governing this is the Arms Export Control Act (AECA). Under the AECA, the U.S. government regulates the export of defense articles and services to ensure they are consistent with U.S. foreign policy and national security interests.

The AECA, along with the Foreign Assistance Act, allows the U.S. to restrict or prohibit arms sales to countries that are not in compliance with international law, including treaties related to warfare and human rights. Additionally, the Leahy Laws prohibit the U.S. from providing military assistance to foreign military units that are credibly reported to have committed gross violations of human rights.

These laws are designed to ensure that U.S. arms sales do not contribute to human rights abuses or violations of international humanitarian law. The U.S. government, through the Department of State and other agencies, assesses compliance with these laws when considering arms sales to foreign countries.

So, Mr. President, WHY welcome Mr. Trump?



Cutting off your nose
to spite your face





The Lying King

The phrase “the Emperor has no clothes” comes from the story “The Emperor’s New Clothes” by Hans Christian Andersen. It is used to describe a situation where people are afraid to criticize something or someone because everyone else seems to accept it, even though it’s obviously flawed or false. It highlights the idea of going along with a pretense or illusion until someone finally points out the truth, often revealing that the supposed value or quality was never there to begin with. It’s a metaphor for collective denial or the fear of speaking out against the majority.


Electing a Leader Based on Misinformation

In a world where misinformation can sway public opinion, it’s crucial to understand how to address the consequences when an electorate is misled, resulting in the election of a leader based on falsehoods. In the 2024 presidential election, fact-checked information gaps and educational disparities trumped the gender gap (pun intended).

Fact-checked Information Gap

False or misleading statements by the Impostor

“Heads I win; tails you cheated.”

  • Economy
  • Immigration and crime
  • Global warming and climate change
  • Foreign policy
  • Healthcare
  • Abortion: Roe v. Wade
  • Indictments

Fact-checked Journalism

The AP fact-checked his speech, and reported that it included false statements about his presidency and administration’s accomplishments. These included statements that he passed the largest tax cuts in history; that the U.S. economy during his tenure was the greatest in U.S. history; that he achieved record job creation; that his administration rebuilt both the U.S. military and the American manufacturing industry; that he destroyed the ISIS caliphate; and a reiteration of his previously repeated falsehood that he, and not former President Barack Obama, had passed the Veterans Choice Act. These falsehoods added to the 30,573 falsehoods that The Washington Post‘s fact-checker had tallied by the end of Trump’s presidency, an average of 21 falsehoods a day.

https://en.wikipedia.org/wiki/False_or_misleading_statements_by_Donald_Trump#2024_presidential_campaign

When an electorate swallows a lie and elects a leader on that basis, it poses significant challenges to democratic integrity. By promoting media literacy, encouraging critical thinking, fostering open dialogue, and holding leaders accountable, society can mitigate the impact of misinformation. Through collective effort and commitment to truth, trust in democratic processes can be restored, paving the way for a more informed and resilient citizenry.

Education Gap

Americans without a degree tend to lack the credentials and connections to change cultural institutions from the inside, using soft power. And because they earn and spend so much less than their educated friends, they don’t have the economic power to change institutions by voting with their dollars.

But there is one place where their vote still counts equally: politics.

While the share of voting-age Americans with a bachelor’s degree has doubled in the past 40 years, they remain a minority at 39 percent. So, the authors write, the noncollege majority — which actually has a minority of the money and a minority of the cultural influence — has turned to the main power lever within their reach: political force. And they’ve used it to change elite institutions the only way an outsider can, by tearing them down from the outside.
Andrew Van Dam, Department of Data of the Washington Post


Swallowable Lies

Lies, whether deliberate or unintentional, have been an intrinsic part of human communication and interaction throughout history. The phrase “Swallowable Lies” underscores the idea that nearly any falsehood can find acceptance within a community. This acceptance often stems from a complex interplay of societal norms, cultural influences, and psychological factors that shape human perception and behavior.

Societal norms often dictate what is deemed acceptable or unacceptable, shaping collective values and beliefs. When a lie aligns with these prevailing norms, it is more likely to be absorbed without significant scrutiny. For instance, during the era of colonial expansion, narratives of superiority and civilizing missions were propagated to justify the subjugation of entire cultures. These falsehoods were embraced by many because they fit within the existing framework of societal beliefs about race and progress.

Cultural influences also play a significant role in the acceptance of lies. Culture shapes our worldview, providing a lens through which we interpret information. In some cultures, storytelling is a revered art, where embellishment and exaggeration are expected and appreciated. This cultural context can blur the lines between truth and falsehood, making certain lies more palatable. The myth of the American Dream, for example, has often been criticized as a misleading narrative that obscures the realities of socioeconomic inequality. Yet, it persists as a powerful cultural ethos, embraced for its aspirational qualities.

On a psychological level, cognitive biases such as confirmation bias and groupthink can lead to the acceptance of falsehoods. Individuals are inclined to accept information that confirms their pre-existing beliefs and to conform to the opinions of their peers. This psychological tendency can lead to the widespread acceptance of lies, particularly when they are repeated by influential figures or media outlets. The phenomenon of “fake news” in contemporary media illustrates how misinformation can gain traction when it resonates with people’s emotions and biases, even when it lacks factual basis.

The impact of accepted lies on social dynamics and individual behavior can be profound. Accepted falsehoods can reinforce stereotypes, perpetuate injustice, and hinder progress. In politics, the manipulation of truth has often been used to consolidate power and control. Historical examples, such as the propaganda used by totalitarian regimes, show how lies can be institutionalized to suppress dissent and shape public opinion.

However, the acceptance of lies is not inevitable. Critical thinking and education are vital tools in challenging falsehoods. By fostering an environment that encourages questioning and skepticism, societies can become more resilient to deception. Education that emphasizes logical reasoning and evidence-based analysis can empower individuals to discern truth from falsehood, fostering a more informed and critical populace.

Ultimately, the acceptance of lies by society is a reflection of human nature and the complex web of influences that shape our understanding of reality. While lies may find temporary acceptance, the pursuit of truth remains a fundamental human endeavor. Through critical thinking and a commitment to education, societies can strive to transcend deception and embrace a more authentic and truthful existence.


Lies often weave threads that can unravel the fabric of truth. Much like infectious diseases, lies spread insidiously, affecting minds and behaviors. This section examines the concept of a lie as a virus, analyzing its virulence and transmissibility, while exploring strategies to curb its spread with metaphorical vaccines.

A lie becomes virulent when it possesses the potential to cause significant harm, akin to a lethal virus. Its virulence is determined by its capacity to manipulate emotions and exploit vulnerabilities. Lies that incite fear, hatred, or false hope can be especially damaging, as they tap into deep-seated psychological triggers. For example, propaganda during wartime often exaggerates threats or dehumanizes adversaries, leading societies to justify violence or discrimination. These lies, steeped in emotional manipulation, can have devastating consequences, much like the morbidity associated with a potent pathogen.

The transmissibility of a lie, similar to a high reproduction number in epidemiology, hinges on its ability to be rapidly and widely accepted. Factors contributing to this include the lie’s simplicity, relevance, and the credibility of its source. Lies that are easy to understand, resonate with existing beliefs, or are disseminated by trusted figures or media channels tend to spread swiftly. The advent of social media has exponentially increased the potential for lies to go viral, as platforms amplify messages at a scale previously unimaginable. The phenomenon of “fake news” exemplifies this, where misinformation is shared and reshared, often with little regard for accuracy, thus increasing its reach and impact.

To halt a lie epidemic, society must employ both prevention and intervention strategies. Preinfection strategies involve building resilience against lies before they can take root. Education plays a pivotal role here, fostering critical thinking and media literacy. By equipping individuals with the skills to evaluate information critically, societies can reduce susceptibility to deception. Encouraging skepticism and the questioning of sources can act as a protective measure, much like a vaccine primes the immune system to recognize and neutralize a pathogen.

Postinfection strategies are strategies employed once a lie has already begun to spread. Fact-checking organizations and transparent communication from credible authorities can serve as antidotes to misinformation. Rapid response to debunk lies and provide accurate information helps contain their spread. Additionally, fostering open dialogue and encouraging community engagement can help dispel misconceptions, much like how contact tracing and isolation measures can control an outbreak.

Ultimately, combating the spread of lies requires a concerted effort, much like managing a public health crisis. Society must remain vigilant, continuously adapting strategies to address the evolving nature of lies. By promoting truthfulness, encouraging critical discourse, and leveraging technology responsibly, we can develop a robust defense against the viral nature of lies. As with any epidemic, the pursuit of truth is an ongoing endeavor, demanding diligence and collaboration to ensure a healthier and more informed society.


Harnessing AI:
A Double-Edged Sword in the Battle Against Epidemic Lies

In the digital age, Artificial Intelligence (AI) stands as both a formidable tool and a potential adversary in the realm of information dissemination. Its capabilities can be likened to a double-edged sword when considering its impact on the spread, or reproduction number (Ro), of an epidemic lie. Understanding AI’s dual role in this context is crucial for leveraging its potential to either amplify or blunt the spread of misinformation.

On one hand, AI can significantly increase the Ro of a lie. Social media platforms employ AI algorithms to personalize content for users, optimizing engagement by prioritizing information that resonates with individual preferences. Unfortunately, this often includes sensational or misleading content, as emotionally charged lies tend to capture attention more effectively than mundane truths. AI-driven recommendation systems can inadvertently create echo chambers, where users are repeatedly exposed to the same false narratives, reinforcing their beliefs and facilitating the rapid spread of misinformation. The Cambridge Analytica scandal, for instance, demonstrated how data-driven AI tools were used to target and influence voters by spreading tailored misinformation during political campaigns.

Conversely, AI also holds immense promise in blunting the spread of lies. Advanced AI systems can enhance fact-checking processes, swiftly cross-referencing information against vast databases to verify its authenticity. Natural Language Processing (NLP) algorithms can detect patterns indicative of misinformation, flagging suspicious content for human review. AI-driven bots can also be deployed to disseminate corrections and promote accurate information, effectively counteracting false narratives. Social media platforms have begun implementing AI tools to identify and limit the spread of misinformation, though challenges remain in balancing efficacy with freedom of expression.

The ethical considerations surrounding the use of AI in this capacity are profound. The deployment of AI to moderate content raises questions about censorship and bias. Who decides what constitutes misinformation, and how can AI systems be designed to reflect diverse perspectives while maintaining accuracy? Moreover, the use of AI to amplify or suppress information carries the risk of manipulation by those with vested interests, underscoring the need for transparency and accountability in AI applications.

To navigate these complexities, stakeholders must collaborate to develop ethical guidelines and regulatory frameworks that ensure AI is used responsibly. This involves fostering partnerships between technology companies, governments, and civil society to create AI systems that enhance information integrity while respecting individual rights.

In summary, AI’s role in the spread of epidemic lies is multifaceted, with the potential to both exacerbate and mitigate the problem. By understanding and addressing the ethical implications, society can harness AI’s capabilities to foster a more informed public and protect the integrity of information in the digital age.


Crafting and Countering Deceptive Narratives

In the complex landscape of information exchange, misinformation has evolved into a sophisticated tool, strategically crafted and disseminated to influence public opinion and behavior. Understanding the psychological tactics employed to make misinformation believable and persuasive is crucial in addressing its pervasive impact on society.

Psychological Tactics in Misinformation

  1. Emotional Appeal: Misinformation often leverages emotional triggers to bypass rational scrutiny. By evoking fear, anger, or sympathy, these narratives capitalize on the emotional responses they provoke. This tactic is evident in health misinformation, where fear-based messaging can lead individuals to adopt harmful practices or reject scientifically sound advice.
  2. Repetition: The repetitive nature of misinformation enhances its credibility through the illusory truth effect, where repeated exposure to a statement increases the likelihood of it being perceived as true. This tactic is frequently used in political campaigns to ingrain misleading narratives into the public consciousness.
  3. Authority Bias: Associating misinformation with authoritative figures or organizations lends it undue credibility. By exploiting trust in perceived experts, purveyors of misinformation can effectively sway opinions. This strategy is often seen in the misrepresentation of scientific research or endorsements by prominent figures.

Amplification through Digital Platforms

The role of digital platforms and social media in amplifying misinformation cannot be overstated. Algorithms designed to maximize engagement often prioritize sensational content, inadvertently boosting the spread of false narratives. The viral nature of social media facilitates rapid dissemination, reaching vast audiences in minimal time. This environment also fosters echo chambers, where users are predominantly exposed to information that confirms their pre-existing beliefs, reinforcing misinformation and hindering critical discourse.

Impact on Public Opinion and Behavior

Misinformation significantly influences public opinion and behavior, shaping perceptions on critical issues such as health, politics, and social justice. The COVID-19 pandemic exemplified the detrimental effects of misinformation, where false narratives about the virus and vaccines compromised public health efforts and heightened societal divisions.

Counteracting Misinformation: Strategies and Examples

  1. Media Literacy Education: Empowering individuals with the skills to critically evaluate information is a cornerstone in combating misinformation. Media literacy programs aim to enhance awareness of misinformation tactics and promote the development of analytical skills necessary to discern credible information from falsehoods.
  2. Fact-Checking Initiatives: Organizations dedicated to fact-checking play a pivotal role in debunking misinformation. By systematically analyzing claims and presenting evidence-based refutations, these initiatives help mitigate the spread of false information. Platforms like Snopes and FactCheck.org exemplify this approach.
  3. Notable Misinformation Campaigns: Analyzing past campaigns provides insights into effective countermeasures. The disinformation surrounding the Brexit vote, for instance, highlighted the need for transparency in political advertising and the importance of timely fact-checking to address misleading claims.

In conclusion, the strategic crafting and dissemination of misinformation pose significant challenges to informed public discourse. By understanding the psychological tactics employed and leveraging education and fact-checking, society can develop robust defenses against the insidious spread of false narratives. The pursuit of truth demands a vigilant and informed citizenry, capable of navigating the complexities of the digital information age.


Making America Healthy

Dr. Nicole Saphier is a Fox News medical analyst. Her book “Make America Healthy Again” was published on April 21, 2020. The title likely draws inspiration from the political slogan “Make America Great Again.” Therefore, the “again” is more political rhetoric, aiming to evoke a sense of nostalgia or urgency for improving current health standards rather than referencing a specific historical period.

Dr. Saphier’s book emphasizes personal responsibility for health, arguing that lifestyle changes can prevent many diseases. Saphier critiques government healthcare policies for not holding individuals accountable and suggests that reducing healthcare costs requires individuals to adopt healthier habits. Her focus is more on personal lifestyle changes rather than systemic policy reforms.


Historically, the United States has excelled in certain health-related areas, particularly in medical research, innovation, and technology. For much of the 20th century, the U.S. was a leader in developing new medical technologies, pharmaceuticals, and procedures, which contributed to significant advancements in healthcare globally.

The U.S. has had periods of strong performance in specific health metrics, such as:

  1. Cancer Survival Rates: The U.S. has often reported higher survival rates for certain types of cancer compared to other countries, largely due to early detection, advanced treatment options, and significant investment in cancer research.
  2. Cardiovascular Treatments: Advances in the treatment of heart disease, including surgical techniques and pharmaceuticals, have been areas where the U.S. has excelled, contributing to improved outcomes for patients with cardiovascular conditions.

However, when it comes to broader health indices such as life expectancy, infant mortality, and overall healthcare access, the U.S. has not consistently led the world. In fact, the US has often lagged behind other high-income countries in terms of universal healthcare coverage and equitable access to healthcare services. The complexity and cost of the U.S. healthcare system have been ongoing challenges that have impacted its overall ranking in global health indices.


International comparisons of countries’ health are often based on several key health indices, including:

  1. Life Expectancy: Measures the average number of years a person is expected to live based on current mortality rates.
  2. Infant Mortality Rate: The number of deaths of infants under one year old per 1,000 live births.
  3. Maternal Mortality Rate: The number of maternal deaths per 100,000 live births, reflecting the risk associated with pregnancy and childbirth.
  4. Prevalence of Diseases: Rates of diseases such as HIV/AIDS, tuberculosis, and malaria, which can indicate the burden of infectious diseases.
  5. Healthcare Access and Quality Index (HAQ Index): Assesses the quality and accessibility of healthcare services.
  6. Disability-Adjusted Life Years (DALYs): A measure of overall disease burden, expressed as the number of years lost due to ill-health, disability, or early death.
  7. Health Expenditure: The percentage of GDP spent on healthcare, indicating the financial resources allocated to health services.
  8. Body Mass Index (BMI) and Obesity Rates: Used to assess the prevalence of obesity, which is a risk factor for many chronic diseases.

These indices help provide a comprehensive view of a country’s health status and are used by organizations like the World Health Organization (WHO) and the World Bank for global health assessments.

As of 2024, the United States ranks last among 10 high-income countries in terms of healthcare performance, according to a report by the Commonwealth Fund. This ranking is based on several factors, including access to care, health equity, administrative efficiency, and health outcomes. Despite spending nearly double on healthcare compared to other nations, the U.S. struggles with issues like high costs, inequitable access, and poor health outcomes.

Historically, the U.S. has consistently ranked low in international health comparisons. Previous reports have also placed the U.S. near the bottom, highlighting persistent challenges in achieving universal healthcare coverage and addressing social determinants of health. The country’s healthcare system is often criticized for its complexity, high out-of-pocket costs, and disparities in access and quality of care.

Sources


The U.S. continues to be in a class by itself in the under performance of its health care sector. While the other nine countries differ in the details of their systems and in their performance on domains, unlike the U.S., they all have found a way to meet their residents’ most basic health care needs, including universal coverage.

Commonwealth Fund Report (2024)

In healthcare system analyses, individual clinical care and public health services are two major components. Individual clinical care focuses on personal medical services provided to patients, while public health services aim to protect and improve the health of populations through preventive measures, health education, and policy initiatives.

Historically, the U.S. healthcare system has been heavily influenced by market-driven approaches, which have often been promoted by conservative (Republican) administrations. This market-driven model emphasizes private sector involvement, competition, and consumer choice, which can lead to innovations and efficiencies but also tends to result in disparities in access and coverage.

Republican administrations have generally favored policies that reduce government involvement in healthcare, oppose mandates for universal coverage, and promote private insurance markets. This approach contrasts with efforts to establish universal healthcare coverage, which typically involve more government intervention and are often championed by more liberal (Democratic) administrations. The lack of universal healthcare coverage in the U.S. is partly due to these ideological differences, leading to a system where many individuals remain uninsured or underinsured.


Robert F. Kennedy Jr.’s “Make America Healthy Again” (MAHA) proposal emphasizes private personal medical care services, thinly disguised as reforming health care and food systems to combat chronic diseases. The proposal includes ideas like expanding health savings accounts and promoting alternative health care options, such as functional medicine, which focuses on nutrition and exercise over pharmaceuticals.

However, the MAHA proposal does not explicitly address universal health care coverage, which the 2024 Commonwealth Fund Report identifies as a major deficiency in the U.S. health system. Instead, the proposal seems to focus more on individual health choices and reducing corporate influence in health care, rather than expanding public health services or ensuring universal coverage. This approach aligns with a more market-driven model, which has historically been associated with conservative policies that prioritize private sector solutions over government-led universal health care initiatives.

While a focus on preventive health is commendable, there are valid concerns regarding his regulatory approach and skepticism towards scientifically validated public health measures, including vaccines.. Health experts warn that his methods could dismantle essential public health infrastructure and reduce trust in health agencies. 

Kennedy aims to create an environment where preventive health measures are prioritized, which does sound reasonable. However, what is excluded from his proposal is who will cover — or at least share — the costs for providing personal preventive services. Private insurance has historically been reluctant to assume such costs. Most likely, Kennedy’s proposal would add out-of-pocket expenses for personal health care while reducing the public health budget, the aim of all conservative administrations.

Sources

Most concerning is Robert F. Kennedy Jr.’s history of promoting numerous instances of blatant health misinformation over the years.

  1. Vaccines and Autism: He has repeatedly claimed that vaccines, particularly the MMR (measles, mumps, and rubella) vaccine, cause autism, a theory that has been thoroughly debunked by scientific research.
  2. COVID-19 Misinformation: Kennedy has described COVID-19 vaccines as “the deadliest vaccine ever made” and suggested they were developed to control people via microchips, both of which are false.
  3. Fluoride in Water: He has advocated for the removal of fluoride from drinking water, falsely claiming it causes various health issues, despite scientific consensus that fluoride is safe and effective in preventing dental cavities.
  4. Antidepressants and Violence: Kennedy has suggested a link between antidepressants and school shootings, a claim not supported by evidence.
  5. Raw Milk: He promotes the consumption of raw milk, which poses significant health risks due to potential pathogens that pasteurization eliminates.

These examples, among many others, highlight his history of spreading misinformation, which has raised concerns among public health experts about his potential influence on health policy. How can we place our trust in a conspiracy theorist who aligns with the MAGA ideology to lead the much-needed reform of the American healthcare system?

Sources


Ten Great Public Health Achievements — United States, 1900-1999

  • Vaccination
  • Motor-vehicle safety
  • Safer workplaces
  • Control of infectious diseases
  • Decline in deaths from coronary heart disease and stroke
  • Safer and healthier foods
  • Healthier mothers and babies
  • Family planning
  • Fluoridation of drinking water
  • Recognition of tobacco use as a health hazard

https://www.cdc.gov/mmwr/preview/mmwrhtml/00056796.htm


Ten Great Public Health Achievements — United States, 2001–2010

  • Vaccine-Preventable Diseases
  • Prevention and Control of Infectious Diseases
  • Tobacco Control
  • Maternal and Infant Health
  • Motor Vehicle Safety
  • Cardiovascular Disease Prevention
  • Occupational Safety
  • Cancer Prevention
  • Childhood Lead Poisoning Prevention
  • Public Health Preparedness and Response

https://www.cdc.gov/mmwr/preview/mmwrhtml/mm6019a5.htm


Ten Great Public Health Achievements — Worldwide, 2001–2010

https://www.cdc.gov/mmwr/preview/mmwrhtml/mm6024a4.htm


The Tyranny of the Majority

In the democratic arena, a battle of ideas and ideals unfolds with every election cycle. However, this game is not without its flaws. Misleading slogans and hidden agendas can sway a general election, momentarily overshadowing the common good. Yet, this victory is often short-lived, as the realities and complexities of governance eventually surface. The challenge lies in ensuring that democracy truly reflects the will of “we the people,” not just a transient sentiment or a manipulated majority.

One of the significant threats to genuine representation is the influence of less informed voters, particularly when their opinions are shaped by powerful super PACs.

Politically disengaged voters are largely credited as a key bloc of Trump’s political support and were found to be critical in his 2016 election win. Trump’s advantage with disengaged voters has persisted, though modestly. Disengaged voters are more likely to believe the country is out of control and on the wrong track. The greatest share of them are most concerned about prices and inflation and they are more likely to think the economy is getting worse than engaged voters are. Disengaged voters also consume different kinds of media than engaged voters do. They are less likely than engaged voters to trust the news media and less likely to consume news from nearly every source.

Yougov.com

These entities can flood the political landscape with targeted messaging, skewing perceptions and priorities. This manipulation becomes even more problematic when considering that approximately one-third of eligible voters abstain from participating in general elections. Consequently, the outcomes do not fully represent the collective will, undermining the legitimacy of the democratic process.

When a candidate wins the popular vote by a slim margin, such as 50:49, it signals the need for a leadership style grounded in consensus rather than the illusion of a “landslide mandate.” Governing by consensus ensures that policies reflect a broader spectrum of public interest, fostering unity and respect among the populace. It is a humbling reminder that a thin majority is not a carte blanche to impose one-sided agendas.

The true will of “we the people” rests on some factual truths that transcend partisan divides. Americans collectively desire the protection of their children from the horrors of mass school shootings. They value the sanctity of personal privacy, advocating for a government that respects boundaries in reproductive health and religion, upholding the separation of church and state. There is a shared condemnation of bullies and genocides, as humanity’s moral compass aligns against such injustices.

Moreover, “we the people” express caution against extreme “wokism,” particularly in areas like gender and sports, and treatments for gender dysphoria in prepubertal children. There is a consensus that supports science, recognizing the net benefits of vaccines for public health. Environmental stewardship is another pillar of public will, underscoring the importance of clean air and pure water for future generations.

These issues, along with many others, require resolution through consensus, not the tyranny of a thin majority. Democracy thrives when policies are crafted with consideration and compromise, embodying the diverse voices and values of the nation. By prioritizing consensus over division, we can safeguard democracy from the pitfalls of a fleeting majority, ensuring that governance remains a true reflection of the people it serves. In this way, the soul of democracy is preserved, and the dreams of its citizens are honored.


In a democracy, both elections and referenda serve crucial but distinct roles in the decision-making process. Elections are expeditious mechanisms to resolve policy disagreements, often swayed by the personalities of candidates, and are decided by a simple majority vote. They are typically utilized to select leaders or make decisions on policies efficiently, allowing the democratic process to address immediate concerns and changes in governance.

On the other hand, referenda represent a more profound, introspective exercise in democratic decision-making. They require a qualified majority, ranging from two-thirds to three-quarters, to pass, underscoring their role in addressing essential matters that touch on the society’s core values. This higher threshold reflects the need for a broader consensus, ensuring that changes to fundamental issues, such as constitutional amendments or deeply impactful societal shifts, resonate with a significant majority of the populace. Referenda necessitate a more thoughtful and deliberate approach, as they aim to capture the collective conscience of the community on issues that define the very soul of a society.

A landslide victory in the popular vote, even if a candidate or policy would receive more than 60% of the vote, is not typically considered a referendum. While both involve voting, they serve different purposes:

  • Elections: These are used to select representatives or decide on policies. A landslide victory in an election would indicate strong support for a candidate or party but remains within the context of choosing leadership or specific policies.
  • Referenda: These are specific votes on particular issues or policies, often requiring a direct decision from the electorate. They are usually framed as a yes/no question on a single issue, separate from the broader electoral process.

Thus, while a landslide victory shows significant public support, it doesn’t transform an election into a referendum, as the latter is a distinct process focused on specific issues rather than general electoral outcomes.

Role of Minority

In a democracy, a minority, especially when aligned with the core values of the nation and representing almost half of the electorate, plays a crucial role in shaping the political landscape. This significant minority influences national discourse and policy decisions, ensuring that the diversity of thought and values is woven into the fabric of governance.

Such a minority serves as a vital counterbalance to majority power, acting as a safeguard against the tyranny of the majority. By advocating for their perspectives, they contribute to a more nuanced and comprehensive debate on key issues, encouraging a broader consideration of policies that reflect the nation’s diverse values.

Furthermore, this group has the potential to drive compromise and consensus-building, essential for fostering an inclusive political environment. Their involvement can lead to more robust policy outcomes that accommodate multiple viewpoints, ultimately strengthening the democratic process.

For a democracy to thrive, mechanisms must be in place to ensure that minority voices are heard and respected. This includes fair representation in legislative bodies, platforms for public dialogue, and policies that protect minority rights. By doing so, the democratic system not only respects the principle of majority rule but also upholds the deeper commitment to pluralism and inclusion, echoing the foundational values of the society it serves.

Consensus Rules

Some key rules and principles for seeking consensus in this vital endeavor are:

  1. Inclusivity: It’s crucial to involve a broad spectrum of society in the drafting process. This includes various political, social, and economic groups, ensuring that diverse perspectives are considered. By doing so, the constitution is more likely to gain widespread acceptance and legitimacy.
  2. Transparency: Open and transparent processes help build trust among stakeholders. Clear communication about the goals, processes, and decisions made during drafting allows for public scrutiny and input, fostering a sense of ownership among the populace.
  3. Compromise: Constitutional drafting often involves differing opinions and interests. Successful consensus requires negotiation and compromise, balancing competing demands to forge a document that serves the common good.
  4. Broad Representation: Ensuring that all sectors of society, including marginalized and minority groups, have a voice in the process is essential. This broad representation helps the constitution address the needs and aspirations of the entire nation.

The U.S. Constitution serves as a historical example of consensus-seeking in action. While it established a foundational governance framework, it was initially imperfect, particularly regarding issues such as slavery. This highlights the importance of an evolving consensus. Over time, the U.S. has addressed these imperfections through amendments and ongoing public discourse, striving toward a more inclusive and just society.

Amendments and public dialogue play crucial roles in refining constitutional frameworks. They allow for adaptation to changing societal norms and values, ensuring that the Constitution remains relevant and responsive to the needs of the people. This continuous process of evolution embodies the pursuit of a “more perfect union” and underscores the dynamic nature of effective governance.


American Democracy

The recent presidential election was aptly characterized as an existential crisis, highlighting the urgent need to safeguard democracy against the rising tide of authoritarianism both in the United States and around the globe. However, we must distinguish true democracy from the capitalistic system that is intertwined with the American model of democracy.

Adam Smith is a key figure in the broader philosophical context that supported capitalist ideals during the time of the Founding Fathers. His seminal work, “The Wealth of Nations,” published in 1776, laid the foundation for classical economics and articulated the benefits of free markets, competition, and the division of labor. Smith’s ideas about economic freedom and the “invisible hand” of the market influenced many thinkers and policymakers of the era.

While there are no explicit references to “The Wealth of Nations” in foundational American documents and its influence remains a topic of scholarly debate, the book was known to be read and discussed among intellectual circles in America. Figures like Thomas Jefferson and Alexander Hamilton were familiar with Smith’s work, and his ideas likely contributed to their economic thinking, shaping the economic landscape of the United States.


Unregulated Capitalism:
A System of Servitude and Environmental Exploitation

Introduction

Raw, unregulated capitalism has long been heralded as the driving force behind economic progress, innovation, and individual freedom. Its roots are deeply embedded in the philosophical ideas of the Enlightenment, particularly those espoused by Adam Smith, who advocated for free markets governed by the “invisible hand.” However, this economic system, in its most unrestrained form, reveals paradoxical outcomes: while promoting individual initiative and entrepreneurship, it simultaneously engenders servitude wherein the poor serve the wealthy, hinders collaboration, and exploits nonrenewable planetary resources, culminating in extensive waste.

Historical Context and Theoretical Perspectives

The emergence of capitalism can be traced back to the late medieval period, gaining momentum during the Industrial Revolution. The theoretical underpinnings of capitalism, as articulated by figures like Smith, emphasized economic freedom and minimal government intervention. However, without regulatory frameworks, capitalism’s unchecked pursuit of profit often results in socioeconomic disparities.

Karl Marx critiqued this system in the 19th century, arguing that capitalism inherently exploits the working class, reducing human labor to a mere commodity. This critique remains relevant today, as the wealth gap continues to widen globally. The rich accrue immense wealth, while the poor struggle to secure basic necessities—a modern-day servitude where laborers toil for subsistence wages to enrich the affluent.

Hindrance to Collaboration and Innovation

While capitalism encourages competition and individual entrepreneurship, it often discourages collaboration, which is crucial for sustainable progress. The intense focus on profit maximization can lead companies to prioritize short-term gains over long-term cooperative ventures or innovations that benefit society at large. This competitive ethos can stifle creativity and hinder the development of collective solutions to global challenges.

The tech industry presents a contemporary example. While it has fostered remarkable innovation, companies often prioritize proprietary technologies and market dominance over collaborative efforts. This results in a fragmented landscape where potential synergies are lost, and innovations are siloed rather than shared for broader societal benefit.

Exploitation of Resources and Environmental Consequences

Raw capitalism’s drive for profit also leads to the rampant exploitation of nonrenewable resources. Historically, industries have prioritized resource extraction with little regard for environmental sustainability, leading to deforestation, mining depletion, and fossil fuel overconsumption. The environmental degradation and climate change consequences of this exploitation are becoming increasingly evident.

The notion of the “tragedy of the commons” aptly describes this phenomenon. In a system where individual entities act in self-interest without regulation, shared resources are depleted rapidly, leading to long-term ecological and economic crises. The waste generated from unsustainable practices further exacerbates these issues, contributing to pollution and habitat destruction.

Proposing Solutions and Alternatives

To mitigate the adverse effects of unregulated capitalism, a reevaluation of economic priorities and the introduction of regulatory frameworks are essential. Governments and international bodies must enforce regulations that promote sustainable practices, equitable wealth distribution, and collaborative innovation. Encouraging business models that balance profit with social responsibility and environmental stewardship can lead to more sustainable outcomes.

Moreover, embracing alternative economic systems that integrate cooperative principles, such as social entrepreneurship and the circular economy, can provide viable solutions. These models prioritize the collective good, resource efficiency, and waste reduction, aligning economic activities with ecological and social imperatives.

Conclusion

Raw, unregulated capitalism, while fostering individual achievement and economic growth, often perpetuates a system of servitude and environmental degradation. The unchecked pursuit of profit leads to socioeconomic inequalities and the unsustainable exploitation of resources. Addressing these challenges requires a concerted effort to rethink the principles guiding economic systems, emphasizing collaboration, sustainability, and equity to ensure a more balanced and inclusive future for all.


The MAGA ideology, recently supported by a thin majority of the popular vote (51:49), represents a regression to unregulated free markets. According to the original proponent of the MAGA ideology in the 1980s, “Government is the problem.” Therefore, to achieve the goals of the MAGA movement, it is essential to destroy regulatory agencies — part of the “deep state” — such as the EPA and the FDA. The recent Cabinet appointments by President-elect Trump — like Elon Musk and Vivek Ramaswamy to lead new ‘Department of Government Efficiency’ — certainly point in the direction of a regression to unregulated free markets.

A world in which the United States proves itself to be the controlling factor, after wiping out Russia, which she can well do if she acts now [written in 1948]. It will be a predominantly capitalistic world, run by several nations but headed by the United States. A capitalistic nation is not necessarily wrong; capital has its place, and Russia (the enemy of capitalism) is by no means free from capitalistic bias. The motives of the United States are very mixed motives: greed of money or its equivalent, such as oil, and at the same time sincerely good intentions for the establishment of human freedom in a democratic world—modelled, of course, on American democracy. Other motives are an appreciation of the armed fist and, at [Page 639] the same time, a longing for economic sharing and for that essential kindness which is such a strong American characteristic—a mass characteristic. These mixed motives will produce eventually a very confused world, one in which it will be found that humanity has learned very little as the result of the World War (1914-1945) and is acquiescent to the cycle of well-intentioned money control.

The Tibetan Master in The Externalisation of the Hierarchy, p. 638

Therefore, the MAGA ideology must be resisted as it represents the third and hidden “congenital defect” of the 1776 American Revolution. In addition to slavery and the uprooting of the native American people, the adoption of the “invisible hand” of the unregulated free markets as a keystone of the American democracy has driven humanity to a point where “humanity has learned very little as the result of the World War (1914-1945).” The foreign interference of Zionism in the American democracy further complicates the situation.


First of all, it must be recognized that the cause of all world unrest, of the world wars which have wrecked humanity and the widespread misery upon our planet can largely be attributed to a selfish group with materialistic purposes who have for centuries exploited the masses and used the labour of mankind for their selfish ends. From the feudal barons of Europe and Great Britain in the Middle Ages through the powerful business groups of the Victorian era to the handful of capitalists—national and international—who today control the world’s resources, the capitalistic system has emerged and has wrecked the world. This group of capitalists has cornered and exploited the world’s resources and the staples required for civilized living; they have been able to do this because they have owned and controlled the world’s wealth through their interlocking directorates and have retained it in their own hands. They have made possible the vast differences existing between the very rich and the very poor; they love money and the power which money gives; they have stood behind governments and politicians; they have controlled the electorate; they have made possible the narrow nationalistic aims of selfish politics; they have financed the world businesses and controlled oil, coal, [Page 71] power, light and transportation; they control publicly or sub rosa the world’s banking accounts.

The responsibility for the widespread misery to be found today in every country in the world lies predominantly at the door of certain major interrelated groups of business-men, bankers, executives of international cartels, monopolies, trusts and organizations and directors of huge corporations who work for corporate or personal gain. They are not interested in benefiting the public except in so far that the public demand for better living conditions will enable them—under the Law of Supply and Demand—to provide the goods, the transportation, light and power which will in the long run bring in heavier financial returns. Exploitation of man-power, the manipulation of the major planetary resources and the promotion of war for private or business profit are characteristic of their methods.

In every nation, such men and organizations—responsible for the capitalistic system—are to be found. The ramifications of their businesses and their financial grasp upon humanity were, prior to the war, active in every land and though they went underground during the war, they still exist. They form an international group, closely interrelated, working in complete unity of idea and intention and knowing and understanding each other. These men belonged to both the Allied Nations and the Axis Powers; they have worked together before and through the entire period of the war through interlocking directorates, under false names and through deceptive organizations, aided by neutrals of their own way of thinking. Today, in spite of the disaster which they have brought upon the world, they are again organized and renewing their methods; their goals remain unchanged; their international relationships remain unbroken; they constitute the greatest menace mankind faces today; they control politics; they buy prominent [Page 72] men in every nation; they insure silence through threat, cash and fear; they amass wealth and buy a spurious popularity through philanthropic enterprise; their families live soft and easy lives and seldom know the meaning of God-ordained work; they surround themselves with beauty, luxury and possessions and shut their eyes to the poverty, stark unhappiness, lack of warmth and decent clothing, the starvation and the ugliness of the lives of the millions by whom they are surrounded; they contribute to charities and church agencies as a salve to their consciences or to avoid income taxes; they provide work for countless thousands but see to it that these thousands receive so small a wage that real comfort, leisure, culture and travel are impossible.

The above is a terrible indictment. It can, however, be substantiated a thousand times over; it is breeding revolution and a growing spirit of unrest. The masses of the people in every land are aroused and awakening and a new day is dawning. A war is starting between the selfish monied interests and the mass of humanity who demand fair play and a right share of the world’s wealth.

There are those, however, within the capitalistic system who are aware of the danger with which the monied interests are faced and whose natural tendency is to think along broader and more humanitarian lines. These men fall into two main groups:

First, those who are real humanitarians, who seek the good of their fellowmen and who have no desire to exploit the masses or to profit by the misery of others. They have risen to place and power through their sheer ability or through inherited business position and they cannot avoid the responsibility of the disposal of the millions in their hands. They are frequently rendered helpless by their fellow executives and their hands are largely tied by the existing rules of the game, by their [Page 73] sense of responsibility to their stockholders and by the realization that, no matter what they do—fight or resign—the situation remains unchanged. It is too big for the individual. They remain, therefore, relatively powerless. They are fair and just, decent and kind, simple in their way of life and with a true sense of values, but there is little of a potent nature that they can do.

Second, those who are clever enough to read the signs of the times; they realize that the capitalistic system cannot continue indefinitely in the face of humanity’s rising demands and the steady emerging of the spiritual values. They are beginning therefore to change their methods and to universalize their businesses and to institute cooperative procedures with their employees. Their inherent selfishness prompts the change and the instinct of self-preservation determines their attitudes. In between these two groups are those who belong to neither the one nor the other; they are a fruitful field for the propaganda of the selfish capitalist or the unselfish humanitarian.

It might be well to add here that the selfish thinking and the separative motivation which distinguishes the capitalistic system is also to be found in the small and unimportant business men—in the corner grocery, the plumber and the haberdasher who exploits his employees and deceives his customers. It is the universal spirit of selfishness and the love of power with which we have to contend. The war has, however, acted like a purge. It has opened the eyes of men to the underlying cause of war—economic distress, based on the exploitation of the planet’s resources by an international group of selfish and ambitious men. The opportunity to change things is now present.

The Tibetan Master in The Problems of Humanity, pp. 70–73.

Note: To fully appreciate the balanced approach of a Master of Wisdom and Compassion, the reader is encouraged to review the CHAPTER III – THE PROBLEM OF CAPITAL, LABOUR AND EMPLOYMENT of which this section of the book The Problems of Humanity has been extracted. Both the labor movement and communism are offered constructive criticism because of their adoption of capitalistic principles (i.e., “the Labour Movement is itself now capitalistic“). Still, the Master, on behalf of the planetary spiritual Hierarchy, unequivocally states: “Power in the future lies in the hands of the masses. These masses are moving forward and by the sheer weight of their numbers, by their planned thinking and the rapidly growing interrelation now established between labour movements all over the world, nothing today can stop their progress. The major asset which labour has over capital is that it is working for countless millions whilst the capitalist works for the good of a few. The norm of humanity lies at the heart of the labour movement.”


Through a well-orchestrated disinformation campaign, the American electorate — a fraction of the vote-eligible population and under the foreign interference from Netanyahu and Putin — has been misled to believe that the MAGA ideology — and its current evangelist, Trump — will solve their plights. A discredited esoteric astrologer has even remarked that “being somewhat of a swamp creature himself – via his business dealings in NYC and association with various nefarious personalities, [Trump] is well qualified to understand how the swamp works.” By this same flawed logic, we must elect a gangster to defeat the mafia in the United States. Absurd!

“The Blob” is a classic science fiction horror film originally released in 1958. The movie features a mysterious, gelatinous alien life form that crashes to Earth inside a meteorite. As the blob consumes everything in its path, it grows larger and more menacing. The film is notable for its special effects and its portrayal of the blob as an unstoppable force. It has become a cult classic for the devoted following that the film has garnered over the years. The film was remade in 1988 with updated effects and a similar storyline.

The MAGA blob must be resisted to save the original, unblemished Masonic ideal of democracy that was reborn in the 1776 American experiment of self-governance. It should be opposed in the same manner that Gandhi and Martin Luther King Jr. challenged unjust and unconstitutional laws: through peaceful civil resistance.

In the original 1958 film “The Blob,” the creature is ultimately defeated by freezing it. The characters discover that the blob is vulnerable to cold temperatures, so they use fire extinguishers to freeze it, stopping its advance. Once immobilized, the blob is transported to the Arctic, where it is left in a frozen state, unable to cause further harm. This solution highlights the classic science fiction trope of finding a simple yet effective weakness to overcome an otherwise unstoppable force.


The Labours of Hercules 

Labour 8 – Destroying the Lernaean Hydra

… the legend of Hercules, the Sun-God who overcomes the nine-headed Hydra or serpent of desire by being forced to his knees and from that position of humility lifts up the serpent into the air, and then deliverance comes.

Will the world Hercules lift this problem up into heaven and “elevate the Hydra” of passion and hate, of greed and aggression, and of selfishness and ambition up into the region of the soul? Or will it carry the whole matter down on to the physical plane with the inevitable corollary of world disaster, world war and death? Such are the problems with which the guiding Hierarchy is faced.


Tests in Scorpio

The three tests in Scorpio also concern the three aspects of the human being as they fuse and blend upon the physical plane. They are, first of all, the test of appetite. This appetite is the natural predilections and tendencies which are inherent in the animal nature and these are mainly three: Sex, physical comfort, and money, as concretised energy. They are, secondly, the tests connected with desire and the astral plane. These are subtler in nature, producing automatic effects upon the physical plane; they are not inherent in the animal nature but are imposed by the desire nature and are again three in number: Fear, hatred and ambition or desire for power. Then there are, thirdly, the tests of the lower critical mind which are: Pride, separativeness and cruelty. Remember that the worst kind of cruelty is not of a physical nature but is more mental in character. Therefore, you have in the category of that which must be tested and proved to be non-existent the following categories, which I am re-enumerating because of their basic importance: [Page 206]

(1)
| 1. Sex—the relation of the pairs of opposites. These can be selfishly utilised or divinely blended.
| 2. Physical comfort—life conditions, selfishly appropriated.
| 3. Money—selfishly cornered (if I may use such a phrase).

(2)
| 1. Fear—which conditions activity today.
| 2. Hate—which is a factor in conditioning relationships.
| 3. Ambition—conditioning objectives.

(3)
| 1. Pride—which is intellectual satisfaction, making the mind the barrier to soul control.
| 2. Separativeness—which is the isolated attitude and which makes the mind the barrier to right group relations.
| 3. Cruelty—which is satisfaction with personality methods and which makes the mind the instrument of the sense of power.

When these faults are realised and are overcome, the result is twofold: the establishing of right relations with the soul and also with the environment. These two results are the goal of all tests in Scorpio.

The keynotes of this sign are, therefore, test, trial and triumph. They can also be called struggle, strength and Sagittarian attitudes. Another angle of the experience in Scorpio can be covered by two words : re-capitulation and re-orientation.

[…]

When the mind has reached a relatively high stage of development, the memory aspect is evoked in a new and conscious manner and then every latent pre-disposition, every racial and national instinct, every unconquered situation and every controlling fault rises to the surface of consciousness and then—the fight is on [between the Dweller on the Threshold and the Angel of the Presence]. The keynote of Scorpio is, however, Triumph. This is its major expression upon the physical plane. As a result of struggle and of victory, the whole divine man—not yet perfectly expressing himself, if I might word the situation thus—is anchored upon the physical plane with such accuracy and clarity that there is no escape from the environing conclusions of the disciple’s family, friends and group that he is a disciple. From that angle he is meticulously watched; he learns the meaning of the word “example”; he is pilloried [attacked or ridiculed publicly] by those who are onlookers and the first conscious stages toward group awareness and group response, plus group service, are now taken. Such is the outcome and the reward of the experience in Scorpio.

The Tibetan Master in Esoteric Astrology


Scorpio Full Moon
November 15, 2024, at 4:28 p.m. EST (21:28 GMT)
(This ‘Beaver Moon’ is special because it’s the last of four consecutive super moons in 2024)

Keynote:
Ordinary wheel: “Let maya flourish and deception rule.”
Reversed wheel: “Warrior am I and from the battle I emerge triumphant.”



Hercules Tests in Scorpio

Applied to the United States in the 21st Century

Lernean Hydra: Nine HeadsDweller on Threshold Angel of Presence
SexCriminalize abortion. Distrust women.Prevent unwanted pregnancies. Freedom of responsible choice.
ComfortEnvironmental assault. Cheap oil and labor.Freedom from want. Basic world needs are met. 
MoneyCapitalist greed. Corruption.Regulated free markets. Transparency.
FearProvoke terrorists and kill them. Armageddon.Freedom from fear. Prevent terrorism.
HateFundamentalist crusades against infidels. Military imposition of American values. Xenophobia. Goodwill. Plan of Love and Light. Spirit of Peace.
AmbitionDomestic fascism. American imperialism internationally.Democracy. Right human relations. Spiritual power.
PrideSelf-righteousness. America First.Adjusted sense of right proportion (humility).
SeparatenessThe chosen people complex. American exceptionalism.Internationalism. Constructive U.N. reforms.
CrueltyThe sick and poor deserve their lot.Compassion. Equitable distribution of resources.
KeynotesAnd the Word said: Let Maya flourish and deception rule.Warrior I am, and from the battle I emerge triumphant.

We shall overcome, some day.


Tidal Forces of Evolution

Oath of Office

The Presidential Oath of Office is spelled out in Article II, Section 1, Clause 8 of the U.S. Constitution. This clause provides the exact wording that the President must recite upon taking office.

“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.”

The President’s Oath of Office specifically states the commitment to “preserve, protect and defend the Constitution of the United States,” but it does not explicitly include the phrase “against all enemies, foreign and domestic,” which is part of the oath taken by other federal office holders, such as members of Congress. Many Presidents have traditionally added “So help me God” at the end of the oath during their inauguration, but it is not a constitutional requirement.

The oath taken by Cabinet members and members of Congress is as follows:

“I do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties of the office on which I am about to enter. So help me God.”

The oath taken by members of Congress and other federal office holders is not directly quoted in the U.S. Constitution like the Presidential Oath. Instead, the requirement for such an oath is established by Article VI of the Constitution, which mandates that Senators and Representatives, as well as members of state legislatures and all executive and judicial officers, both of the United States and of the individual states, “shall be bound by Oath or Affirmation, to support this Constitution.” The specific wording of the oath currently used by Congress and other federal officials is set by federal law, not the Constitution itself. The current oath is codified in the United States Code, specifically in Title 5, Section 3331.


Will the Cabinet and members of Congress
support and defend
the Constitution of the United States
against all enemies, foreign and domestic?

President-elect Donald J. Trump has made statements suggesting the termination of parts of the Constitution, particularly in the context of overturning the 2020 election results. This sparked significant controversy and rebuke from various political figures. However, he later denied that he wanted to “terminate” the Constitution.

Sources

Trump calls for the termination of the Constitution in Truth …
Trump rebuked for call to suspend Constitution over election
Fact Check: Harris Says Trump Wants To Terminate the …
Trump denies he suggested ‘termination’ of Constitution, …


A Show of Force

President-elect Donald J. Trump’s cabinet picks show that he prizes loyalty over experience and is fueled by retribution. –NYT

“I Am Your Justice…I Am Your Retribution”

During Day 3 of CPAC, former President Trump tells the crowd, “I am your justice…I am your retribution.” He then vows to “totally obliterate” the so-called deep state.

=https://www.c-span.org/video/?c5060238/pres-trump-i-justicei-retribution


True Democracy is as yet unknown; it awaits the time when an educated and enlightened public opinion will bring it to power; towards that spiritual event, mankind is hastening. The battle of Democracy will be fought out in the United States. There the people at present vote and organize their government on a personality basis and not from any spiritual or intelligent conviction. There is a material, selfish aspect to Democracy (rampant today), and there is a spiritual aspect, little sought after

-The Tibetan Master in The Rays and the Initiations by Alice A. Bailey, p. 746


Understanding the tidal forces
of planetary and humanity’s evolution

Key points for each decade of the 21st century.

  • 2010s: A decade marked by global challenges such as economic instability, social fragmentation, and increasing authoritarianism. The rise of digital surveillance and data encroachments became significant issues.
  • 2020s: A turning point driven by economic weaknesses and environmental pressures. Social movements and the battle of ideas become prominent, with a focus on inequality and social control. The decade is characterized by crises and the emergence of new mindsets, particularly among younger generations.
  • 2030s: An intense period with potential for both chaos and healing. The decade may see significant systems breakdowns or breakthroughs, depending on global cooperation and decision-making. Power dynamics and social structures are likely to be challenged.
  • 2040s: The period around 2048 is seen as a critical juncture, potentially leading to a global-scale emergency or breakthrough. This period could redefine the global landscape, with survival-driven priorities prompting new consensus and mobilization.
  • 2050s: A decade of aftermath and recovery from the changes of the 2040s. The focus will be on dealing with the outcomes of previous crises, similar to the post-World War II era.
  • 2060s: A new phase begins, focusing on creating the future rather than dealing with past issues. This period may see humanity moving towards greater planetary cooperation, though challenges remain.

These insights reflect the potential for significant societal shifts and transformations throughout the 21st century, driven by both challenges and opportunities.

Source: https://www.palden.co.uk/ephem/21st-century.html


The celestial dance of Uranus and Pluto

Uranus has a reasonably constant cycle of motion lasting 84-85 years, spending seven years in each zodiac sign. Pluto orbits eccentrically in 250ish years, spending anything from 12 to 35 years in a sign (fastest and closest to the Sun when in Scorpio, slowest and furthest when in Taurus). Uranus’ cycle is roughly one-third of the duration of Pluto’s, and there’s an elastic twang to their inter-aspects which is elegantly irregular.

Their stretchy orbital antics make for a regular pattern of mutual conjunctions, alternately 111ish and 143ish years apart. The short interval takes place when Pluto moves slowly between Aquarius and Cancer, during which time Uranus easily outpaces Pluto. The long interval happens when Pluto moves fast (Leo to Capricorn), meaning that Uranus takes longer to catch up with Pluto.

Source: Uranus-Pluto Cycles in History – Historical Ephemeris


Introduction

Archetypal insights offer a unique lens through which we can understand the significant trends shaping our world. From economic upheavals to social revolutions, each epoch presents its own set of challenges and opportunities.

In the grand tapestry of time, the celestial dance of Uranus and Pluto weaves patterns that reflect the course of history. Their cycles, marked by conjunctions and oppositions, have long been symbols of transformation, sparking unexpected changes and remarkable advancements in culture, technology, and society. From the rise and fall of ancient empires to the paradigm shifts of modern eras, these planetary rhythms have added meaning to the human journey.

The Industrial Revolution coincided with the previous Uranus-Pluto conjunction in the 1850s. It marked a major turning point in history, transforming economies that had been based on agriculture and handicrafts into economies based on large-scale industry, mechanized manufacturing, and the factory system.

As we explore the depths of the 21st century, particularly the pivotal years around 2012-2015, we stand at the cusp of significant societal shifts. This section, adapted from the writings of Palden Jenkins, considers key trends across each decade of this century, offering insights into how these cosmic cycles may continue to add meaning as humanity embarks on new horizons.


Contrasting Archetypes

This table offers contrasts between the Uranus and Pluto archetypes, emphasizing their unique roles in personal and societal dynamics.

AspectUranus ArchetypePluto Archetype
Symbolic MeaningSudden change, innovation, rebellionTransformation, power, regeneration
Astrological ElementAir (Ruler of Aquarius)Water (Ruler of Scorpio)
Planetary CycleApproximately 84-85 yearsApproximately 250 years
Influences on Personal LevelEncourages individuality, freedom, and unconventional thinkingDrives deep psychological transformation and empowerment
Influences on Societal LevelSparks social revolutions, technological advancementsFacilitates societal upheaval, rebirth, and restructuring
Associated ThemesInnovation, progress, disruptionDepth, intensity, hidden forces
Typical ManifestationsBreakthroughs, flashes of insight, radical reformsCrisis, metamorphosis, confrontation with the subconscious
Role in ChangeCatalyst for immediate shifts and new paradigmsAgent of profound, long-term change and evolution
Historical ImpactOften linked to periods of enlightenment and technological leapsAssociated with eras of destruction followed by renewal
Complementary RolesInitiates change through upheaval and noveltyConsolidates change through transformation and integration

The 2010s: A Decade of Discontent and Digital Dilemmas

The Uranus-Pluto conjunction of 1964-65 set the stage for a period of intense transformation and upheaval, marking the beginning of a synodic cycle potentially characterized by profound shifts in societal structures. This era witnessed pivotal events such as the civil rights movements, countercultural revolutions, and significant technological advancements that challenged the status quo and pushed for equality, freedom, and innovation. These themes, having ignited during the conjunction, are to be further explored and tested during the opening square in the 2010s.

The 2010s unfolded as a period fraught with discontent and complexity. Economic instability loomed large, compounded by rising authoritarianism and insidious data encroachments. The digital revolution, while transformative, brought with it challenges of privacy and surveillance. Globally, social fragmentation became more pronounced, with societies grappling with the consequences of relentless economism. Amidst this backdrop, movements for change began to gain momentum, setting the stage for the decades to come.

The 2020s: Social Awakening and Ideological Battles

Entering the 2020s, the world stands at a critical turning point. Economic weaknesses and environmental crises have catalyzed a rise in social movements and ideological battles. This decade is characterized by the clash between progressives and resisters, as human principles challenge the primacy of profitability. Younger generations are at the forefront, advocating for equality and sustainability. As Pluto transitions into Aquarius by 2024, the focus shifts to societal control, migration, and the power of ideas. The decade promises waves of crises, yet also a surge of creativity and innovation.

The 2030s: Navigating Intensity and Transformation

The 2030s usher in an era of heightened intensity and transformation. This decade is poised to be edgy, with no respite from the challenges faced. The potential for systems breakdowns looms, yet so does the possibility for healing and reconstruction. Global cooperation becomes paramount as power dynamics are reevaluated. By the late 2030s, the question of who holds social power reaches a critical point, with the potential for both conflict and political change. The world finds itself on a knife-edge, balancing between sanity and chaos.

The 2040s: A Watershed Moment in Human History

The 2040s are marked by the Uranus-Pluto opposition around 2048, heralding a watershed moment for humanity. This period could see Earth facing a global-scale emergency or breakthrough, fundamentally altering the global landscape. Whether it results in systems breakdown or breakthrough depends on how we respond to the crises at hand. This decade is likely to be a game-changing point, with survival-driven priorities urging a new consensus and mass mobilization. The choices made during this time will shape the future trajectory of our planet.

The 2050s: Aftermath and Reconstruction

Following the transformative events of the 2040s, the 2050s emerge as a decade of aftermath and recovery. Much like the post-World War II era, this period will involve picking up the pieces and reviving from past disruptions. The landscape will be irrevocably changed, presenting both challenges and relief. Humanity will begin to adapt to the new realities established in the previous decade, focusing on rebuilding and moving forward.

The 2060s: Pioneering a New Future

As the 2060s dawn, humanity stands on the cusp of a new era. This decade marks the beginning of a phase focused on creating the future rather than dwelling on past issues. With the devastation and losses of previous decades, there is a shift towards a ‘make do with what we have’ mentality, fostering new possibilities. Ideally, this period sees humanity becoming more of a cooperating planetary race, though disparities and challenges remain. The potential for positive transformation is immense, setting the stage for a more unified and sustainable world.

Conclusion: A Century of Evolution and Potential

The 21st century is shaping up to be a period of profound evolution, correlated with celestial meaning and driven by human agency. Each decade offers a unique blend of challenges and breakthroughs, underscoring the dynamic interplay between cosmic archetypes and historical patterns. As we navigate these transformative times, the choices we make will define the legacy we leave for future generations. The potential for a more equitable and sustainable world lies within our grasp, urging us to rise to the occasion and steer the course of history towards a brighter future.


We should try to understand that we are facing man’s greatest opportunity to reorient globally and to repolarize mentally his attitude to life, to society, and to this planet, earth, which should be his true home, superseding the many fragmented, localized, and particularized “homes” to which he still clings. Men had to cling to these limited sections of the earth’s surface which they call their homeland, just as the child and the adolescent need to feel the relative security of their family setup — which, alas, today brings them often more insecurity and internecine struggles than security and peace required for a harmonious growth of personality. But now man is coming of age, and we should be ready — if not all of us, human beings, at least the leading “elite” — to accept, understand, and fulfill our planetary responsibility. Humanity, collectively speaking, is actually the conscious mind of this earth, our only true home.

Dane Rhudyar