The Tonnetz lattice is a fascinating musical concept and visual representation of harmonic relationships. It is a two-dimensional grid that helps illustrate the interconnections between musical chords and their relations to one another.
With its geometric layout and intricate network of lines, the Tonnetz lattice provides a unique perspective on harmony and offers valuable insights into the structure of music. Whether you are a musician, music theorist, or simply curious about the intricate workings of chords and harmony, exploring the Tonnetz lattice can be an enriching and captivating endeavor.
The Tonnetz lattice was originally developed by Leonhard Euler, a Swiss mathematician and physicist, as a conceptual diagram representing tonal space. This grid-like structure was a way to show the relationships between musical pitches. It was later adopted and extensively used by German music theorist Hugo Riemann in the 19th century.
Tonal music, also known as harmony-based music, refers to a genre that utilizes a specific pitch center or tonal system as its foundation. In tonal music, melodic and harmonic elements interact to create a sense of tonal stability and resolution. This traditional form of music has been widely embraced and cherished for its ability to evoke emotions and engage listeners on a profound level. Whether it’s the rich harmonies of a symphony or the catchy melodies of a popular song, tonal music continues to be a beloved and significant part of our musical heritage.,
In tonal music, certain pitch combinations and progressions are perceived as more stable or harmonious than others. These relationships correspond to the geometric patterns formed by notes on the Tonnetz lattice. The lattice can help visualize and understand these harmonic relationships.
Here’s how it works:
Pitch Relationships: Each point on the grid represents a musical pitch. Adjacent points correspond to specific musical intervals. For example, moving horizontally might correspond to a perfect fifth, moving diagonally up-right might correspond to a major third, and so on.
Chord Shapes: Chords appear as shapes on the Tonnetz lattice. For instance, major and minor triads appear as equilateral triangles. This can help visualize how different chords are related to each other.
Chord Progressions: Transformations or movements on the lattice can represent chord progressions in a piece of music. For example, moving along a straight line might correspond to a sequence of perfect fifths (a common progression in tonal music).
Modulation and Key Relationships: The Tonnetz lattice can also help visualize key relationships and modulation (changing from one key to another). Closely related keys are located near each other on the lattice.
Isochords: Isochords are chords that share the same shape on the lattice, regardless of their root note or inversion. This concept can be useful for understanding the deep structure of tonal music.
Isochords are a concept in music theory related to the The Tonnetz lattice. They refer to chords that share the same shape on the Tonnetz lattice, regardless of their root note or inversion.
In the context of the Tonnetz lattice, an isochord is a set of pitches that forms the same geometric pattern, regardless of where it is located on the lattice. For instance, all major and minor triads are isochords of each other because they form the same triangular pattern on the Tonnetz lattice, even though they consist of different pitches.
This is a fairly abstract and mathematical way of thinking about music. However, it can be useful for understanding the deep structure of tonal music and the relationships between different chords.
In his book “Music: Its Secret Influence throughout the Ages”, Cyril Scott delves into the profound effect of music on human moods and societal values. He cites prominent passages from Plato’s “Republic” to underline his points. According to Plato, music has a powerful influence on a person’s mood and can even shape societal norms and values.
Plato, in his “Republic”, discusses the significance of music in shaping an ideal society. He believed that music is decisive because of its influence on one’s sense of beauty. Furthermore, Plato asserted that musical training is a potent tool as rhythm and harmony find their way into the innermost soul and take strongest hold upon it.
Scott and Plato both acknowledge the expressive character of music. They believed that it resembles certain aspects of the inner life and points to higher, spiritual realities. They also recognized the potential dangers of certain musical scales, indicating that not all music is beneficial or uplifting.
Cyril Scott expressed a negative view towards jazz music, associating it with a decline in sexual morals and self-control. He attributes the spread of jazz to the workings of what he calls “Dark Forces” and accuses the genre of promoting an overemphasis on sexual nature and erotic adventures.
Scott argues that the syncopated rhythm of jazz, devoid of any higher musical content, creates a hyper-excitement of the nerves that weakens self-control. This, he believes, leads to a false exhilaration, a deceptive endurance, and an insatiable desire resulting in damaging moral and physical reactions.
However, Scott was probably referring to the intemperate fast and hard syncopated beat “devoid of any higher musical content,” and not to the “cool jazz” characterized by relaxed tempos and lighter tone. Jazz has evolved into a highly sophisticated form of musical expression that can actually have an uplifting and stimulating effect on its listeners. The smooth, soulful sound of cool jazz, with its complex improvisations, can evoke a feeling of relaxation and contentment in the mind and spirit. It is also capable of conveying feelings of joy, love, sadness or mystery.
Clearly, Scott’s perspective on jazz contrasts sharply with his views on deva-inspired or buddhic music, which he sees as spiritually uplifting and transformative. Buddhi is a Sanskrit term meaning “faculty of wisdom.” This type of music is intended to evoke feelings of oneness and spiritual enlightenment, further highlighting music’s potential as a tool for spiritual growth and understanding.
Cyril Scott also discusses the role of ultra-discordant music in the early 20th century. He suggests that this kind of music was necessary to destroy certain undesirable thought-forms that had persisted since the Middle Ages and were responsible for instances of cruelty, such as the actions of the inquisitors.
Scott argues that only discordant music could touch these coarse vibrations because beautiful music, with its refined vibrations, could not reach them, much like a stagnant pool of slime cannot be affected by the soft light of dawn.
He attributes the task of creating this discordant music to composers like Stravinsky and Schönberg. Despite the jarring nature of their compositions, Scott believes they served an essential purpose in breaking down conventionality and making people more receptive to new ideas.
However, Scott also critiques the enduring influence of ultra-discordant music. He argues that while it was necessary at one point, many composers continue to produce it simply because it has become fashionable, even dismissing non-ultra-discordant contemporary music as “romantic”—a term used derogatorily.
Scott believes that discords are essential to high art, but only an inspired composer knows how to resolve them properly. He criticizes the cacophonous school as a perversion of Deva-music, stating it would be true Deva-music if the composers knew how to resolve their discords in the Devic way.
Lastly, Scott asserts that musical fashions come and go, and it’s those composers who resist them whose works endure, citing Brahms as an example. Accordingly, he states that the Hierarchy has indicated that the ultra-dissonant phase of music will not last, nor was it ever intended to.
Cyril Scott’s writings reveal a complex and nuanced understanding of the power of music to influence human behavior and societal norms.
Therefore, music may be defined as the art and science of bringing harmony (triangles of consonance) through conflict (squares of dissonance). In doing so, music is assisting in “the effort on Earth today (as seen by the planetary Logos) … to bring about a transformation of the web of the planet and thus slowly change the existing squares into triangles” (Esoteric Astrology by Alice A. Bailey, p. 480). This planetary web is the foundation upon which a future hierarchical democracy will be built.
Dmitri Tymoczko, a renowned music theorist and composer, has contributed significantly to our understanding of music structure. He suggests that tonal music, which is the dominant musical style of Western music from 1600 to 1900, is both self-similar and hierarchical.
Self-Similarity: Tymoczko refers to the concept that chord progressions in tonal music often use efficient voice leading to link structurally similar chords. Voice leading is the process of writing smooth melodic lines (or voices) to form harmonies (chords). When chords are structurally similar, they share common tones or have tones that are near each other in pitch, making the voice leading more efficient and smooth. This creates a sense of continuity and coherence in the music.
Hierarchy: In addition to this, Tymoczko also suggests that modulations in tonal music often use efficient voice leading to link structurally similar scales. Modulation is the process of changing key within a piece of music. When keys are structurally similar, they share many common pitches, making the transition between them smoother. This creates a hierarchical structure in the music, as some keys (and the scales associated with them) can be seen as more closely related than others.
These two principles combine to create the rich, complex sound of tonal music, with its characteristic tension and resolution, its sense of movement and rest. Accordingly, these are fundamental aspects of how tonal music is structured and understood (Tymoczko, Dmitri. “The Generalized Tonnetz“. Journal of Music Theory 56, no. 1 (2012): 1-66).
Thus, the concept of a hierarchical democracy can be enriched by considering correspondences based on the “right relations” between consonance and dissonance in tonal music, as revealed by the “musical science of triangles” portrayed in the Tonnetz grid, and enhanced by Cyril Scott’s hierarchy of musical expressions, and Tymoczko’s concept of hierarchical structures in music.
The Triangles service activity of the Lucis Trust is a worldwide initiative where people form groups of three to link in thought and prayer. The aim of this service is to uplift and transform consciousness, creating a planetary network of light and goodwill. It transcends barriers of race, creed, class, economic, and political conviction, focusing on the power of thought and human goodwill for global betterment. The participants maintain this network, intending to cover the entire planet with light and goodwill through their collective thoughts. (source: Lucis Trust)
Mindfulness is a type of meditation in which you focus on being intensely aware of what you’re sensing and feeling in the moment, without interpretation or judgment. It involves breathing methods, guided imagery, and other practices to relax the body and mind and reduce stress. (Source: Mayo Clinic – Mindfulness)
The Triangles service activity of the Lucis Trust and the practice of mindfulness share some commonalities in their core principles, even though they might differ in methodology or purpose.
Both practices emphasize focused attention, intentional thought, and the cultivation of positive states of mind. In Triangles, participants maintain a network intending to cover the planet with light and goodwill through their collective thoughts. Similarly, mindfulness encourages individuals to focus their attention on their thoughts, emotions, and sensations in the present moment, promoting self-awareness and calm.
While both practices involve focused thought and intention, they are used towards different ends. Triangles is aimed at global betterment, using collective thought to spread light and goodwill. In contrast, mindfulness is often used as a personal practice for stress reduction and self-awareness.
However, if participants in the Triangles service activity were to constantly engage in the practice throughout one’s waking hours, not only at set times, with full presence of mind, much like mindfulness, then the process of both could indeed be seen as similar. Both mindfulness and the Triangles service activity involve focused attention, intentional thought, and the cultivation of positive states of mind.
In terms of outcomes, both mindfulness and the Triangles service aim to create positive change. Mindfulness is often used on a personal level to reduce stress, increase self-awareness, and promote emotional health. The Triangles service, on the other hand, aims to create a planetary network of light and goodwill for global betterment.
Another difference is that Triangles members recite the Great Invocation to invoke the energies of light, love, and power. However, its formulation could be simplified to make it more acceptable for secular humanists.
Light + Love + Power (Will-to-Good) = Goodwill + Peace.
Therefore, we could indeed rephrase the five stanzas of the Great Invocation in terms of universal human values and desires, such as understanding, compassion, and collective action.
For instance, the simplified formula could be: Understanding (Light) + Compassion (Love) + Collective Action (Power or Will-to-Good) = Goodwill + Peace.
If we consider peace to be the result of goodwill leading to right human relations, the formula could be:
Understanding (Light) + Compassion (Love) + Collective Action (Power or Will-to-Good) = Right Human Relations (Goodwill) + Lasting Peace
Here’s how each term could be interpreted:
Understanding (Light): Symbolizes wisdom and enlightenment, illuminating our path as we embark on a journey of self-realization and truth-seeking. By embracing the light, we open ourselves to a world of infinite possibilities and a deeper understanding of ourselves and the universe around us.
Compassion (Love): Represents empathy and care for others, encompassing empathy and a genuine concern for the well-being of others, fostering deep connections and understanding. It is the ability to acknowledge and alleviate the suffering of those around us, offering support, comfort, and kindness.
Collective Action (Power or Will-to-Good) symbolizes the remarkable strength of unity and the transformative potential of collective decision-making. It embodies the idea of individuals joining forces synergistically, pooling their diverse perspectives, skills, and resources, to foster positive change and make a lasting impact on society. By harnessing the collective will and combining efforts towards a common goal, we can create a brighter future for all.
Right human relations are deeply intertwined with the concept of Goodwill (the outer expression of the Will-to-Good). It is about creating a community where everyone not only thrives but also feels valued and empowered. This involves promoting fairness and ensuring equitable distribution of resources, thereby addressing the needs of every individual and enhancing the overall well-being of the community as a whole.
Lasting Peace: This is the ultimate goal. A lasting peace on Earth is only achievable as a result of establishing right human relations (justice), nurturing a world where every individual can thrive and flourish in unity and mutual respect.
This approach emphasizes the process of moving from individual understanding and compassion, through collective action, founded on goodwill, which then leads to right human relations and ultimately to lasting peace.
This simplification maintains the essence of the Great Invocation while making it more accessible to those who might not align with its original spiritual or religious connotations. It emphasizes universal human values and aspirations, which are integral to both spiritual and secular perspectives.
Goodwill can be also be related to the task of “sealing the door to evil,” as expressed in the fourth stanza of the Great Invocation. In more accessible terms, this concept implies that by fostering and embodying goodwill, we create a powerful barrier against negative influences and promote a harmonious and compassionate existence. It is through the cultivation of goodwill that we open ourselves to the possibility of transforming our world into a place of peace, understanding, and unity.
In the Great Invocation, “sealing the door where evil dwells” is a metaphorical way of saying to prevent negative or harmful influences from gaining a foothold. In layman’s terms, this could be interpreted as preventing destructive behaviors, attitudes, or actions that harm individuals or communities.
Goodwill, in this context, can be seen as the force that helps “seal the door to evil”. Goodwill, energized by the Will-To-Good, promotes understanding, compassion, shared prosperity, and right human relations, all of which — like a vaccine — would work against the propagation of harmful influences. A vaccine, when administered to a significant portion of the population, provides collective immunity, helping to protect not only the vaccinated individuals but also those who do not receive the vaccine, creating a stronger barrier against the spread of communicable diseases, such as separateness, the root cause of all problems of humanity.
Right Human Relations: This is the result of goodwill. It’s about justice, creating an atmosphere of respect, understanding, and cooperation among all people.
Sealing the Door to Harmful Influences: This is the act of preventing destructive behaviors, attitudes, or actions from gaining a foothold in our societies. It’s about promoting positive behaviors and attitudes that contribute to the wellbeing of all.
Lasting Peace: This is the ultimate goal and the result of establishing right human relations and sealing the door to harmful influences. It’s about achieving a state of global harmony and tranquility, free from conflict and strife.
This approach emphasizes the role of goodwill in promoting positive behaviors and attitudes while preventing harmful ones, leading to lasting peace.
A Geometrical Visualization
Turning to some geometrical interpretations of these concepts. Assume that squares (90 degree angles) are symbols of tension and conflict (as in astrology), and triangles are symbols of the resolution of such tension (as in astrological trines, 120 degrees). How could we describe the shearing transformation of the two isosceles triangles created by bisecting a square into equilateral triangles in terms of the goodwill definition that we just considered? That is, goodwill as the shearing force and sealing substance transforming conflict into harmony (peace based on right human relations).
Let’s explore such geometric transformation in the context of our goodwill definition.
A square, symbolizing tension and conflict, can be bisected into two isosceles right triangles. This bisection is an initial step towards resolution, representing an acknowledgment of conflict and a decision to address it.
Then, through a shearing transformation, these isosceles right triangles become equilateral triangles, symbols of harmony and resolution. This transformation can be seen as the process of implementing goodwill.
The most efficient geometric way to transform an isosceles triangle into an equilateral triangle is by using a process called “shearing.” Here’s how you can do it:
Take an isosceles triangle. Let’s assume it has a base of length ‘b’ and two equal sides of length ‘a’.
Draw a vertical line from the apex (top point) of the isosceles triangle perpendicular to the base.
Then, shear or slide the apex along this vertical line until the base angles are both 60 degrees. This will change the shape of the triangle without changing the base or the area.
Now, the isosceles triangle has been transformed into an equilateral triangle.
This method is efficient as it only involves one movement and maintains the base and area, while changing the shape to an equilateral triangle.
The square, a symbol of conflict, is divided into two isosceles triangles, representing the recognition of conflict and the initial steps towards resolution.
Then, through the shearing force of goodwill – which we’ve defined as understanding, compassion, collective action leading to right human relations, and sealing the door to harmful influences – these triangles are transformed into equilateral triangles.
This geometric transformation symbolizes the transformation from conflict to harmony. Just as the shearing force changes the shape of the triangles, so does the power of goodwill transform conflict into peace based on right human relations.
The resulting equilateral triangle, with its equal sides and angles, represents a state of balance and harmony, a reflection of peace achieved through right human relations. The transformation is complete, the tension and conflict of the square has been resolved, and what remains is a symbol of harmony and peace.
In this way, we can see the process of goodwill as a transformative force, reshaping conflict into harmony, much like the shearing transformation reshapes the isosceles triangle into an equilateral one.
In spiritual terms, this shearing force of goodwill — the will-to-good in action — could be visualized as renting (“tearing asunder”) the dark veil of an etheric web comprised of squares into a shining etheric web of illuminated triangle. This is Biblically phrased as “the veil of the Temple [Cube] was rent in twain from the top to the bottom” (from the higher to the lower vertices).
We are told that three great rents in such dark web now exist. Three great Sons of God at the moment of initiation made a major contribution to the human consciousness through their determined Will-to-Law (Moses) , Will-to-Love (Jesus Christ) and Will-to-Synthesis (Apostle Paul). Humanity was thereby aided to move forward more easily along the “lighted Way,” to pass through the veils of maya, aided by the light pouring through the rents made in the separating veils by these pioneering Initiates at the very moment of Their triumph. A fourth great rent still remains to be made as a result of the energies released and the gained good which the three earlier rents have made possible. This fourth major rent will be made by humanity itself, standing with “massed intent,” focused through the New Group of World Servers and the externalizations of the Ashrams of the Masters. It will therefore be made at the time that the Hierarchy takes physical shape upon the Earth again.
In summary, three significant “rifts” or “rents” made in the veils of human consciousness by three great Initiates. These rents allowed humanity to progress spiritually and experience higher realms. The veils represent physical forces and energies acting as barriers to human evolution. They separate the inner (spiritual) man from his physical brain, obscuring the perception of a deeper understanding of life.
The work of these Initiates was not for their personal enlightenment but to serve humanity by creating gaps in these veils, allowing more light and thus higher spiritual experiences. A fourth major rent is yet to be made by humanity itself, facilitated by groups that are manifestations of the Masters’ Ashrams. This will occur when the Hierarchy physically re-emerges on earth.
A cuboctahedron is a polyhedron with 8 triangular faces and 6 square faces. This polyhedron has the remarkable property that if the side length of the squares and triangles is 1, then the radius of the cuboctahedron is also 1.
The tessellation of the cube can produce a cuboctahedron. It can be achieved by truncating (or cutting off) the corners of a cube at a certain depth along the diagonals. Each corner of the cube becomes a triangle in the cuboctahedron, and each face of the cube becomes a square face in the cuboctahedron. This process is known as a rectification.
As described above, the shearing force of goodwill can geometrically transform the 6 square faces of the cuboctahedron into 12 equilateral triangles. The addition of the 12 to the 8 equilateral triangles of the cuboctahedron would make 20 equilateral triangles, the icosahedron.
As the number of faces increases through infinite fractalization (or subdivision) of each triangle face into smaller triangles, the icosahedron will more closely approximate a sphere. This is because the increase in the number of faces effectively “smooths out” the surface of the polyhedron.
Fractalizing an icosahedron in this way is similar to the concept behind geodesic spheres or domes. A geodesic sphere is a spherical type of structure (or pattern) that is made up of many triangles. The more triangles there are, the closer the shape is to a perfect sphere.
The inner web of light which is called the etheric body of the planet is essentially a web of triangles and when the evolutionary process is completed, it will have been organized. At present a pattern of squares is the major construction of the web but this is slowly changing as the divine plan works out. The etheric webs of the sacred planets are largely triangles whilst that of the Sun is that of interlaced circles. The effort on Earth today (as seen by the planetary Logos) is to bring about a transformation of the web of the planet and thus slowly change the existing squares into triangles. This is done by the creation of division, by the application of the Law of Separation, but also by the recognition, in consciousness, of duality, the application of directed motion and the appearance of two triangles in the place of one square. When this has taken place, the perceiving consciousness recognizes identity and the rule of the square is ended. These words were once spoken to me by an ancient seer who bisected the square esoterically, thus forming two triangles and united them in a fresh manifestation to form a Star of Life. Ponder on this.
Esoteric Astrology by Alice A. Bailey, p. 480
Star of Life
The six sides of the Cube transformed into the Six-Pointed Star
The Tesseract is a hypercube, which can be visualized as the four-dimensional equivalent of a cube. It has been studied in geometry and mathematics since at least the 1800s. In literature, a tesseract is often used as an analogy for higher dimensional space or to describe properties of a four-dimensional object.
The impact of nuclear fission on scientific and technological advancements is undeniable, while the destruction of the causal body holds profound implications for the spiritual liberation and transcendence of humanity. ln this second part (see first part here), we will delve into nature of the causal body and its dissolution in the evolutionary process of spiritual initiation.
Initiation is a universal process experienced by all Kingdoms of Nature, including the mineral realm. Whether in the human or mineral Kingdom, the initiation leads to the emergence of radiation, encompassing both spiritual and material aspects. While we are well-aware of the harmful effects of material radioactive radiation, the Ageless Wisdom suggests the possibility of discovering safe methods to harness nuclear energy for the betterment of humanity.
What if, instead of bombarding the nucleus with neutrons or inducing nuclear fission through intense thermodynamic pressure, we explore the possibility of utilizing SOUND to stimulate the intrinsic essence of atoms within the mineral realm? Similar to how the planetary spiritual Hierarchy leverages this technique to unleash the energy of Life within the human Kingdom.
This series of essays and quotes will continue exploring the profound implications of these ideas.
Transmutation concerns the life of the atom, and is hidden in a knowledge of the laws governing radioactivity. It is interesting to note how in the scientific expression ‘radioactivity,’ we have the eastern conception of Vishnu-Brahma, or the Rays of Light vibrating through matter. Hence the usually accepted interpretation of the term ‘atom’ must be extended from that of the atom of chemistry to include: … the causal body of man on its own plane …
TCF 477
The Atomic Age and the Destruction of the Causal Body at the Fourth Initiation
The causal body is an individual’s “soul body” or vehicle of the soul on the higher mental plane prior to the fourth initiation. It’s considered the storehouse of all our spiritual wisdom and experiences gained over numerous incarnations by means of “permanent atoms.”
The Atom
The permanent atoms are points of consciousness that pass from one life to another within the causal body.
Three permanent atoms (out of the six connected with the human evolution) store the essence of the experiences of the physical, emotional, and mental bodies across different incarnations.
The spirillae are vibratory ‘strands’ comprising the permanent atoms, akin to the string theory of modern quantum physics. Each spirilla is believed to be related to a specific plane of consciousness or a specific type of vibration or energy.
Summaryof some facts about spirillae and the permanent atoms
The permanent atoms are spheroidal and slightly flattened at the top and under surface. The arrangement of spirillae within permanent atoms varies on each plane. The astral permanent atom’s spirals approach a heart shape but eliminate the pointed end. The buddhic permanent atom’s spirillae form a figure eight with a central stream bisecting the double spiral.
There are six permanent atoms connected with human evolution. The lower three permanent atoms of man show a septenary arrangement of force streams, while the higher three contain only three spirillae. The permanent atoms of men are on the atomic sub-plane of each plane, except for the mental unit. Those of animal and vegetable groups are on the second and third subplanes respectively, while those of mineral groups are on the fourth sub-plane.
Adapted from A Treatise on Cosmic Fire by Alice A. Bailey, pp. 531-32.
The idea is that as a person evolves spiritually, more and more of these spirillae are activated, allowing the person to interact with higher planes of existence and subtler forms of energy.
In Alice Bailey’s theosophical teachings, the causal body is also depicted as a “lotus of twelve petals,” divided into tiers of petals: the Knowledge (outer) tier, the Love (middle) tier, and the Sacrifice (inner) tier. Each tier contains three petals. An innermost tier, the Jewel in the Lotus, also threefold, synthesizes these three, veiling a fire of pure livingness, the Monad, the energy of Life itself.
Each petal of the causal body corresponds to a certain aspect of consciousness or spiritual development. As the individual evolves, the petals unfold one by one, starting from the outer tier and moving inward. However, the order of this process of unfolding — often described as the “awakening” or “activation” of the petals — is not uniform, differing according to the individual psychological constitution.
Relationship between Petals and Spirillae:
The unfolding of the petals of the causal body and the activation of the spirillae of the permanent atoms are interconnected processes. As the petals of the causal body unfold (representing spiritual awakening and growth), the spirillae within the permanent atoms also become activated, channeling higher forms of spiritual energy into our consciousness.
It’s like a flower blooming: as the petals (spiritual abilities) open, the pathways (spirillae) for nourishment (spiritual energy) also open, allowing the flower (the individual) to grow and thrive.
The fully evolved causal body may be considered as a faithful, albeit temporary, replication of the absolute equilibrium of the human Monad.
The Monadic plane (second from above in the diagram) represents the unified essence from which all aspects of our existence emerge, forming a sublime harmony that intricately weaves the tapestry of our spiritual journey.
The cuboctahedron is a geometric figure with 12 vertices, where three faces meet at each vertex. It belongs to the class of polyhedra known as Archimedean solids, and may serve as a blueprint of the causal body.
The cuboctahedron is unique in that it has equal edge lengths and face areas for all its faces, making it a highly symmetrical structure. This shape is also known as a vector equilibrium due to the equal length of its edges from its center.
It’s often associated with the work of R. Buckminster Fuller, who saw the cuboctahedron as a key structural form in his synergetic geometry. In Fuller’s view, the cuboctahedron represents an idealized model of balanced energy flow in systems, which he described as the “geometry of thinking”.
Interestingly, the “Egg of Life”, a structure comprising eight spheres with each one touching the other, can be visualized as the vertices or corner points of a Vector Equilibrium or a Cuboctahedron. This geometric figure, the Vector Equilibrium or Cuboctahedron, is a solid shape with 8 triangular faces and 6 square faces. The central sphere of the Egg of Life corresponds to the center of this geometric figure.
On the other hand, the “Fruit of Life,” another sacred geometry figure that consists of 13 circles, can be envisioned as the vertices of a larger Vector Equilibrium. This is essentially a fractal growth of the Egg of Life, where the size of the edges is doubled. In other words, the Fruit of Life expands on the structure of the Egg of Life by increasing the edge size, resulting in a larger, more complex geometric figure. This illustrates the fundamental principle of fractals, where a simple pattern repeats and scales to create intricate structures.
The most fundamental aspect of the Vector Equilibrium to understand is that, being a geometry of absolute equilibrium wherein all fluctuation (and therefore differential) ceases, it is conceptually the geometry of what we call the zero-point or Unified Field — also called the “vacuum” of space. In order for anything to become manifest in the universe, both physically (energy) and metaphysically (consciousness), it requires a fluctuation in the Unified Field, the result of which fluctuation and differential manifests as the Quantum and Spacetime fields that are observable and measurable. Prior to this fluctuation, though, the Unified Field exists as pure potential, and according to contemporary theory in physics it contains an infinite amount of energy (and in cosmometry, as well as spiritual philosophies, an infinite creative potential of consciousness).
The Vector Equilibrium (VE) is the most basic symmetry of the Isotropic Vector Matrix (IVM), and is essentially the focal point of all manifest energy events, be they protons, electrons, crystals, planets, stars, galaxies… This is because every one of these events is the result of an impulse that introduces tension/pressure dynamics (differentials) which collapse the zero-point IVM/VE cosmometry into a discrete phenomenon with its own unique focal point – the center around which it exists. This center point is the center of the VE. It is the “singularity” that connects the entity to the Unified Field in its zero-phase. Everything is always connected to the Unified Field in its zero-phase, and in this way, everything is always connected to the center of everything else.
When energy becomes manifest (collapses out of IVM zero-point equilibrium) it immediately sets up a polarized dynamic, creating the fundamental form of energetic flow called the Torus. Everything, from atomic “particles” to electromagnetic fields, to weather patterns, to trees, to us, to ecosystems, to planets, to stars and galaxies, is toroidal in nature. The Universe is a seamlessly embedded fractalization of torus energy flow.
The system of petals is probably a higher-dimensional construct of energy flow within the causal body. In four dimensions, a cuboctahedron can be extended to form a cuboctahedral prism or tesseractated cuboctahedron. This geometric shape is formed by taking two cuboctahedra and connecting corresponding vertices. The result is a four-dimensional shape that has cuboctahedra as its ‘bases’ and cuboids (3D rectangles) as its ‘sides’. This is analogous to how a square can be extended into the third dimension to form a cube, with squares as its ‘bases’ and squares as its ‘sides,’ as in a Temple.
The Temple of Solomon
The construction of the tabernacle, or the building of the temporary forms is the work of the Divine Carpenter, whilst the building of the Temple of Solomon, or the construction of the more permanent structure is the work of the Supervising Architect. One concerns operative, and the other speculative Masonry in the true esoteric significance of the word.
A Treatise on Cosmic Fire by Alice A. Bailey , p. 934
The architecture of the Temple of Solomon, also known as Solomon’s Temple, is said to hark back ultimately to the megaron-style building of southeastern Europe, Thessaly, and Anatolia in the third millennium BCE..
A typical megaron consists of a large rectangular room entered through a porch area with columns or pillars, often with an open hearth or fireplace situated centrally in the main room, which was vented through an oculus, or hole, in the roof directly above. This central hearth was used for heating and cooking.
The walls were often decorated with frescoes or other types of wall paintings. The megaron was usually part of a larger palace complex and was the main hall or throne room of the palace.
According to the Bible, the Temple was built on Mount Moriah in Jerusalem, where an angel of God had appeared to David. It was a rectangular structure surrounded by open courtyards. The architectural layout comprised of several key areas: the Porch, the Holy Place, the Holy of Holies, and side chambers.
The Temple was 60 cubits long, 20 cubits wide, and 30 cubits high, and it faced east. Before the Temple stood a porch that was 20 cubits in length. [A cubit is an ancient unit of length that was typically based on the length of the forearm from the tip of the middle finger to the bottom of the elbow. The exact length of the cubit used in different civilizations varied, but it was typically around 18 inches or approximately 45 centimeters. For instance, the Egyptian royal cubit measured about 20.6 inches (52.3 cm) while the common cubit was a bit shorter at 17.6 inches (44.7 cm).] Inside, there was an inner sanctum, a forehall with two grand columns of bronze, and between these spaces, a partition.
The Temple took seven years to complete and was built of stone and cedar, carved within and overlaid with pure gold. When it was finished, Solomon dedicated the Temple.
Though the “shattering of the Temple of Solomon” takes place at the time of the fourth initiation, those qualities of which it was composed have been absorbed into the vehicles which the initiate is using for all His contacts in the three worlds. He is now essentially the essence of all His bodies
Esoteric Healing by Alice A. Bailey, p. 689
As permanent atoms become radioactive, vibrations in the center increase. Permanent atoms concern: i) spiritual energies on or above the higher mental, and ii) material forces on the lower mental, astral, and physical planes.
The soul which has for ages directed the various and varying personalities is no longer in existence; the causal body has disappeared, shattered at the moment when the initiate (at the fourth initiation) cries out and says: “My God, my God, why hast Thou forsaken me?” The Temple of Solomon, the spiritual temple “not made with hands, eternal in the Heavens,” is no longer required; it has served its ancient purpose, and that which has been deemed eternal must disappear in the light of [Page 280] THAT to which eternity is only a phase of that which shall later be revealed. All that now remains for the initiate are the two points of living purpose to which we give the names of spirit-matter or life-appearance. The lesson ahead of the initiate is to realize the inner meaning (not the obvious and easily grasped meaning) that spirit is matter at its highest point, and matter is spirit at its lowest. This involves the free interplay of life-energy, consciously applied as the result of age-long processes, and matter-force, via the antahkarana. The “rainbow bridge” becomes a channel for the impact of monadic or life energy upon substance, so that substance, taking form under the cyclic intention of the planetary Logos, may become increasingly colored or qualified by the energy of universality. You can see from the above somewhat involved sentences how inadequate is language to express the understanding and the intention of the Hierarchy.
The Rays and the Initiations by Alice A. Bailey
The causal body has been seen as a wheel of fire, containing within its periphery three focal points of energy, the permanent atoms. They are analogous, as earlier pointed out, to the seventh principle of each of the three aspects—will or power, love-wisdom, and active intelligence. [Page 545] Each of these focal points has its own internal economy, as seen in the spirillae, which are essentially streams of force, responding to stimulation and vibration, aroused within and without their limiting ring-pass-not. The internal life of the permanent atom, and that which animates and produces its activity, is the life of the third aspect; the force playing upon it and through it is the life of the second aspect. As evolution proceeds the intensity of the life forces from within and those which affect it from without, grows gradually stronger and stronger, and the light of the permanent atoms increases, the petals of the lotus unfold, and the spokes of the radiatory fire come into action. Bear in mind here, that the permanent atoms are concerned with the substance aspect of Existence or Becoming, while the petals of the lotus, or the fiery spokes of the wheel, deal specifically with the psychical aspect, or the development of consciousness; the central nucleus, or the three inner petals, embodies the aspect of pure Spirit.
A Treatise on Cosmic Fire by Alice A. Bailey
The causal body is then (expressed in terms of fire) a blazing center of heat, radiating to its group warmth and vitality. Within the periphery of the egoic wheel can be seen the nine spokes rotating with intense rapidity and—after the third Initiation—becoming fourth dimensional, or the wheels “turn upon” themselves. (Bible. Ezekiel, 1:15:21) In the midst forming a certain geometrical triangle (differing according to the ray of the Monad) can be seen three points of fire, or the permanent atoms and the mental unit, in all their glory; at the centre can be seen a central blaze of glory growing in intensity as the three inner petals respond to the stimulation.
When the fire of matter, of “fire by friction,” becomes sufficiently intense; when the fire of mind of solar fire (which vitalizes the nine petals) becomes equally fierce, and when the electric spark at the innermost centre blazes out and can be seen, the [Page 543] entire causal body becomes radioactive. Then the fires of substance (the vitality of the permanent atoms) escape from the atomic spheres, and add their quota to the great sphere in which they are contained; the fire of mind blends with its emanating source, and the central life escapes. This is the great liberation. The man, in terms of human endeavor, has achieved his goal. He has passed through the three Halls and in each has transferred that which he gained therein to the content of his consciousness; he has in ordered sequence developed and opened the petals of the lotus—first opening the lower three, which involves a process covering a vast period of time. Then the second series of petals are opened, during a period of time covering his participation intelligently in world affairs until he enters the spiritual kingdom at the first Initiation; and a final and briefer period wherein the three higher or inner ring of petals are developed and opened.
A Treatise on Cosmic Fire by Alice A. Bailey
Through the application of the Rod of Initiation, the work of separating the spiritual self from the higher self is furthered, and the imprisoned life gradually escapes, whilst the causal body is slowly absorbed or dissipated.
This has led to the expression, sometimes used in occult books, of “the cracking of the causal body” at each initiation, and to the idea of the inner central fire gradually breaking through and destroying the confining walls, and also of the destruction of the Temple of Solomon through the withdrawal of the Shekinah. All these phrases are symbolic wordings, and are attempts to convey to the mind of man fundamental truth from different angles. 137
Regard the egoic body as a center of force, a wheel of energy, or a lotus, and picture it as a lotus with nine petals, hiding within these petals a central unit of three petals; these in their turn secrete the central life, or the “jewel in the lotus.” As evolution proceeds, these three circles of three petals gradually unfold, having a simultaneous effect on one or [Page 138] other of the central three. These three circles are called respectively the petals of Sacrifice, Love, and Knowledge. At initiation the Rod is applied to the petals in a scientific manner, and regulated according to ray and tendency. This brings about the opening of the central bud, the revelation of the jewel, the withdrawal of that jewel from the casket which has so long shielded it, and its transference to “the crown,” as it is occultly called, meaning its return to the Monad whence it came.
Initiation, Human and Solar by Alice A. Bailey
At the first, the second, and the third Initiations, one of the three petals opens up, permitting an ever freer display of the central electric point. At the fourth Initiation, the jewel (being completely revealed) through its blazing light, its intense radiatory heat, and its terrific outflow of force, produces the disintegration of the surrounding form, the shattering of the causal body, the destruction of the Temple of Solomon, and the dissolution of the lotus flower. The work of the Initiator in this connection is very interesting. Through the medium of the Rod of Initiation and of certain Words of Power, He brings about results of a co-ordinating, transmuting and liberating nature.
A Treatise on Cosmic Fire by Alice A. Bailey, p. 883
The Process of Spiritual Evolution
Alice Bailey’s teachings on spiritual initiation generally outline a process of spiritual evolution through different stages or ‘initiations’.
First Initiation (Birth): This is the initial awakening of spiritual consciousness. It involves gaining control over the physical body and its desires. The individual begins to recognize their spiritual nature and purpose.
Second Initiation (Baptism): At this stage, according to Alice Bailey, one gains full control of the astral body, which is associated with emotions and desires. This stage involves purifying and controlling emotional responses.
Third Initiation (Transfiguration): This initiation involves gaining full control over the mental body. The individual’s consciousness becomes increasingly focused on the soul rather than the personality, leading to a profound transformation or ‘transfiguration’ of one’s being. [see below the account of the Transfiguration of Jesus and its association with the radiance emanating from the radioactivity of his permanent atoms]
Fourth Initiation (Renunciation or Crucifixion): This stage involves the renunciation of personal will in favor of divine will. The individual surrenders their personal desires and attachments, and their consciousness becomes fully centered in the Monad.
Fifth Initiation (Revelation): This initiation marks the complete fusion of the Monad and personality. The individual becomes a ‘Master’, capable of working consciously with the energies of the spiritual planes for the benefit of humanity.
Higher Initiations: Beyond the fifth initiation, there are further stages that lead to even greater levels of spiritual realization and service, though these are beyond the scope of most human experience.
These stages represent a path of growth and expansion of consciousness, with each initiation marking a significant step in the individual’s spiritual evolution.
The Transfiguration of Jesus is narrated in three of the four New Testament Gospels: Matthew 17:1-9, Mark 9:2-8, and Luke 9:28-36.
In sum, Jesus took three of his disciples, Peter, James, and John, up to a high mountain. While they were there, Jesus was transfigured before them. His face shone like the sun, and his clothes became as white as light.
Suddenly, Moses and Elijah appeared and started talking with Jesus. Peter, not fully understanding the event, offered to make three shelters, one for Jesus, one for Moses, and one for Elijah.
While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” The disciples fell to the ground, terrified.
When they looked up, they saw no one except Jesus. As they were coming down the mountain, Jesus instructed them not to tell anyone about what they had seen until after he had risen from the dead.
The event is significant because it revealed Jesus’ divine nature and his fulfillment of the Law (Moses) and the Prophets (Elijah). The voice from heaven echoes the words spoken at Jesus baptism, affirming Jesus as the Son of God.
Recent holographic research of the Shroud of Turin has revealed that the radiation of Jesus’s permanent atoms remained present through his fourth initiation (the Crucifixion).
The Fourth Initiation
At the second initiation, the initiate begins for the first time (though in the most elementary form) to employ the will aspect and—in the revelation accorded—he takes a major step toward the third Initiation of the Transfiguration. This connotes the transfiguration of the personality and its liberation from the alluring imprisonment of the three worlds. Now he faces that great transitional initiation and is confronted with the revelation which has been expressed for us in the following words:
The Monad is to the planetary Logos what the third eye is to man.
These are mysterious words and can only be understood if brought into relation with the previous revelation, involving the Will and the Law of Sacrifice. It should be remembered that the Law of Sacrifice (in its destroying aspect) is dominant during the second, the third and the fourth initiations.
At the second initiation of the Baptism, the control of [Page 398] the astral body is broken; it is sacrificed in order that the intuition, the higher counterpart of the “propelling aspiration” (as it is sometimes called) may assume control.
At the third Initiation of Transfiguration, the control of the personality in the three worlds is broken in order that the Son of Mind, the soul, may be substituted finally for the concrete and hitherto directing lower mind. Again, through the Law of Sacrifice, the personality is liberated and becomes simply an agent of the soul.
At the fourth Initiation of Renunciation, the destroying aspect of the Law of Sacrifice brings about the destruction of the causal body, the soul body, in order that the unified soul-infused personality may function directly under the inspiration of the Spiritual Triad—the triple expression or instrument of the Monad.
The significance of these “destructive episodes which produce the freeing of the prisoner of the planet” (i.e., the divine, spiritual man) lies in the fact that, after the fourth initiation, the light of purpose is the sole controlling factor in the career of the initiate; he enters then upon a stage wherein he steadily approaches closer to the “center where the will of God is known.” It is an elementary revelation of the divine Purpose which is given at the third initiation; only the first stage of that mysterious all-embracing Purpose is at that time revealed; the remaining six initiations progressively reveal (to the Master) the all-enfolding Purpose.
Discipleship in the New Age, Vol 2, by Alice A. Bailey
Radiation
Radiation is transmutation in process of accomplishment. Transmutation being the liberation of the essence in order that it may seek a new center, the process may be recognized as radioactivity technically understood and applied to all atomic bodies without exception.
… all radiations, such as magnetism or psychic exhalation, are but the transmuting process proceeding on a large scale. The point to be grasped here is that the transmuting process, when effective, is superficially the result of outside factors. Basically it is the result of the inner positive nucleus of force or life reaching such a terrific rate of vibration, that it eventually scatters the electrons or negative points which compose its sphere of influence, and scatters them to such a distance that the Law of Repulsion dominates. They are then no more attracted to their original centre but seek another. The atomic sphere, if I might so express it, dissipates, the electrons come under the Law of Repulsion, and the central essence escapes and seeks a new sphere, occultly understood.
A Treatise on Cosmic Fire by Alice A. Bailey, p. 478
The tremendous manipulation of ores, the scientific work of the chemist, and scientific investigation is analogous in the mineral kingdom to the world processes which are being utilized to liberate the human spark.
A Treatise on Cosmic Fire by Alice A. Bailey, p. 1076
The Atomic Age is a term that encapsulates both the promise of unprecedented power and the specter of unparalleled destruction. Atomic energy, the harnessing of the very building blocks of the universe, presents humanity with a profound ethical conundrum. As philosophers, we are called to delve into these murky waters, to dissect the moral implications of this Promethean power.
Atomic energy has transformative potential. It can generate vast amounts of electricity, dwarfing the output of traditional fossil fuels. With it, we could solve some of our most pressing environmental challenges, liberating ourselves from the shackles of carbon emissions and mitigating the effects of climate change.
Simultaneously, atomic energy promises to free humanity from the drudgery of labor. Imagine a world where energy is abundant and cheap, where machines, powered by clean, nuclear energy, take over the mundane tasks, freeing humans to pursue intellectual, artistic, and spiritual endeavors.
However, with great power comes great responsibility. The atomic bombings of Hiroshima and Nagasaki, the nuclear disasters at Chernobyl and Fukushima, serve as stark reminders of the potential for catastrophe. Atomic energy, when mishandled or misused, can wreak havoc on an unimaginable scale, causing loss of life, environmental damage, and long-lasting health effects.
The ethical implications of wielding such power are immense. We must ask ourselves: do we have the right to risk so much, even if the potential benefits are significant? Is it morally acceptable to gamble with the health and safety of current and future generations in pursuit of progress?
As custodians of this planet, we bear the heavy burden of responsibility. We must ensure that the use of atomic energy is strictly regulated, that safety measures are rigorous and robust, and that the pursuit of progress does not blind us to the potential dangers.
Moreover, the advent of atomic energy forces us to confront our own nature, to reflect on the delicate balance between creation and destruction that defines our existence. In the heart of the atom, we see a mirror image of our own hearts, capable of great love and great violence. This realization can be a catalyst for spiritual growth, a call for greater compassion, empathy, and respect for all life.
Transitioning from fossil fuels to atomic energy represents not just a technological shift, but a spiritual one. It is a step away from exploitation and towards stewardship, a recognition of our interconnectedness with the natural world. It is an opportunity for humanity to evolve, to transcend our baser instincts and strive towards a more enlightened existence.
In conclusion, atomic energy presents us with a profound ethical challenge. It is a testament to our ingenuity and ambition, yet also a reminder of our capacity for destruction. As we navigate this complex landscape, we must do so with wisdom, humility, and a deep sense of responsibility. For in the heart of the atom lies not just the power to light up cities, but also the potential to illuminate the human spirit.
The tremendous manipulation of ores, the scientific work of the chemist, and scientific investigation is analogous in the mineral kingdom to the world processes which are being utilised to liberate the human spark. Out of the chaos and turmoil of the World War, for instance, and the weight of metal undergoing violent disintegration the mineral monad emerged as from an initiatory test, incomprehensible as this may seem.
A Treatise on Cosmic Fire by Alice A. Bailey, p.1076 [written in 1925]
Harnessing the Phoenix: The Ethical Debate on Clean Nuclear Energy
Hydrogen fusion, the process that powers the sun, has long been hailed as the holy grail of clean energy. Unlike traditional nuclear fission, which splits heavy atoms like uranium or plutonium, fusion combines light atoms such as hydrogen, producing helium and releasing an enormous amount of energy without the dangerous radioactive waste.
The promise of fusion is tantalizing – a virtually limitless, clean energy source that could revolutionize our world, freeing us from the shackles of fossil fuels and mitigating the looming threat of climate change. But as we stand on the precipice of this brave new world, we must also consider the potential risks and ethical implications of this technology.
While there are risks associated with fusion reactors, they are different from those posed by fission reactors. The primary concerns involve the handling of the high-energy neutrons produced during fusion, which can activate materials and make them radioactive, as well as the potential for a loss-of-cooling accident. However, these risks are generally considered to be less severe than those associated with fission reactors.
It’s also worth noting that while fusion reactors do produce some radioactive waste, the volume and longevity of this waste are much less than those produced by fission reactors. Furthermore, unlike fission reactors, fusion reactors do not pose a risk of meltdown.
Lastly, the discovery of clean nuclear energy could exacerbate the gap between the “haves” and “have-nots” if its control is concentrated in the hands of a few. Here are some potential risks:
Energy Inequality: If control over clean nuclear energy is limited to a few entities or nations, it could lead to significant energy inequality. Wealthier nations or corporations might have exclusive access to this energy source, leaving poorer nations reliant on less efficient or more harmful energy sources.
Economic Disparities: The economic benefits from clean nuclear energy, such as job creation and industrial growth, might be unequally distributed. This could further widen economic disparities within and between countries.
Access and Affordability: Clean nuclear energy could potentially offer a cheaper source of power. However, if controlled by a few, there’s a risk that it may not be affordable or accessible to all, limiting its potential to contribute to global energy security.
Geopolitical Risks: The control of nuclear energy by a few could introduce new geopolitical risks and tensions. Countries without access might feel compelled to develop their own capabilities, potentially leading to proliferation concerns.
Environmental Justice: If the benefits of clean nuclear energy – such as reduced emissions – are enjoyed by a few, this could exacerbate environmental inequalities. Those without access might continue to suffer the impacts of climate change and pollution.
To mitigate these risks, it will be crucial to ensure that access to clean nuclear energy, and the benefits it brings, are equitably distributed. This could involve international cooperation and regulation, investment in capacity building in developing countries, and measures to ensure affordability.
The constructive use of this energy and its harnessing for the betterment of humanity is its real purpose; this living energy of substance itself, hitherto shut up within the atom and imprisoned in these ultimate forms of life, can be turned wholly into that which is good and can bring about such a revolutionizing of the modes of human experience that (from one angle alone) it will necessitate and bring about an entirely new economic world structure.
It lies in the hands of the United Nations to protect this released energy from misuse and to see that its power is not prostituted to selfish ends and purely material purposes. It is a “saving force” and has in it the potency of rebuilding, of rehabilitation and of reconstruction. Its right use can abolish destitution, bring civilized comfort (and not useless luxury) to all upon our planet; its expression in forms of right living, if motivated by right human relations, will produce beauty, warmth, color, the abolition of the present forms of disease, the withdrawal of mankind from all activities which involve living or working underground, and will bring to an end all human slavery, all need to work or fight for possessions and things, and will render possible a state of life which will leave man free to pursue the higher aims of the Spirit. The prostituting of life to the task of providing the bare necessities or to [Page 499] making it possible for a few rich and privileged people to have too much when others have too little, will come to an end; men everywhere can now be released into a state of life which will give them leisure and time to follow spiritual objectives, to realize richer cultural life, and to attain a broader mental perspective.
But, my brothers, men will fight to prevent this; the reactionary groups in every country will neither recognize the need for, nor desire this new world order which the liberation of cosmic energy (even on this initial tiny scale) can make possible; the vested interests, the big cartels, trusts and monopolies that controlled the past few decades, preceding this world war, will mobilize their resources and fight to the death to prevent the extinction of their sources of income; they will not permit, if they can help it, the passing of the control of this illimitable power into the hands of the masses, to whom it rightly belongs. The selfish interests among the big stockholders, the banking firms and the wealthy organised churches will oppose all change, except in so far as it will benefit them and bring more financial gain to their coffers.
The Externalisation of the Hierarchy by Alice A. Bailey
As time proceeds, man will gradually do four things:
Recover past knowledge and powers developed in Atlantean days.
Produce bodies resistant to the fire elementals of the lower kind which work in the mineral kingdom.
Comprehend the inner meaning of radioactivity, or the setting loose of the power inherent in all elements and all atoms of chemistry, and in all true minerals.
Reduce the formulas of the coming chemists and scientists to SOUND, and not simply formulate through experiment on paper. In this last statement lies (for those who can perceive) the most illuminating hint that it has been possible as yet to impart on this matter.
A Treatise on Cosmic Fire by Alice A. Bailey, p. 486
Epilogue
… the process of transmutation is dual and necessitates a preliminary stage of application of external factors, a fanning and care and development of the inner positive nucleus, a period of incubation or of the systematic feeding of the inner flame, and an increase of voltage. There is next a secondary stage wherein the external factors do not count so much, and wherein the inner center of energy in the atom may be left to do its own work. These factors may be applied equally to all atoms; to the mineral atoms which have occupied the attention of alchemists so much, to the atom, called man who pursues the same general procedure being governed by the same laws; and to all greater atoms, such as a Heavenly Man or a solar Logos.
A Treatise on Cosmic Fire by Alice A. Bailey, p. 479
In the transmutative process as carried on by the Brotherhood, the inner fire which animates the atom, form or man is stimulated, fanned and strengthened till it (through its own internal potency) burns up its sheaths, and escapes by radiation from within its ring-pass-not. This is seen in an interesting way as occurring during the process of the final initiations when the causal body is destroyed by fire. The fire within burns up all else and the electric fire escapes. The true alchemist therefore in days to come will in every case seek to stimulate the radioactivity of the element or atom with which he is working and will center his attention upon the positive nucleus. By increasing its vibration, its activity, or its positivity, he will bring about the desired end. The Masters do this in connection with the human spirit and do not concern Themselves at all with his ‘deva’ aspect. The same basic rule will be found to apply in the case of a mineral as well as of a man.
The process as carried on by the Dark Brotherhood is the reverse of this. They center the attention upon the form, and seek to shatter and break that form, or the combination of atoms, in order to permit the central electric life to escape. They bring about this result through external agencies and by availing themselves of the destructive nature of the substance (deva essence) itself. They burn and destroy the material sheath, seeking to imprison the escaping volatile essence as the form disintegrates. This hinders the evolutionary plan in the case of the life involved, delays the consummation, interferes with the ordered progress of development, and puts all [Page 491] the factors involved in a bad position. The life (or entity) concerned receives a setback, the devas work destructively, and without participation in the purpose of the plan, and the magician is in danger, under the Law of Karma, and through the materializing of his own substance by affinity with the third aspect. Black magic of this nature creeps into all religions along this very line of the destruction of the form through outer agency, and not through the liberation of the life through inner development and preparedness. It produces the evils of Hatha Yoga in India and similar methods as practiced in certain religious and occult orders in the Occident also. Both work with matter on some plane in the three worlds, and do evil that good may come; both control the devas, and attempt to produce specific ends by manipulation of the matter of the form. The Hierarchy works with the soul within the form and produces results that are intelligent, self-induced and permanent. Wherever attention is centered on the form and not on the Spirit, the tendency is to deva worship, deva contact and black magic, for the form is made of deva substance on all planes.
This must be considered well in connection with every form for it holds the key to many mysteries.
We have seen how in this question of the transference of the life from form to form, the work proceeds under rule and order, and is effected through the co-operation of the devas in the first instance, and the application of external agents to the atom or form involved, and in the second place (involving the most important and lengthy stage of the procedure) through the subsequent reaction within the atom itself, which produces an intensification of the positive burning center, and the consequent escape (through radioactivity) of the volatile essence.
The keynote of the seventh ray disciple is “Radiatory Activity.” Hence the emergence in world thought of certain new ideas — mental radiation or telepathy, the radiatory use of heat, the discovery of radium. All this connotes seventh ray activity.
The Destiny of the Nations by Alice A. Baliey, p. 133
The splitting of the atom, a process known as nuclear fission, and the destruction of the causal body by fourth-degree initiates, are seemingly disparate phenomena grounded in the physical and spiritual realms, respectively. However, a philosophical examination may reveal intriguing parallels and profound insights into the nature of reality.
Both are radioactive processes producing heat (fire by friction) and light (electromagnetic radiation). However, they differ fundamentally in their ignition triggers. Nuclear fission is externally driven, typically induced by bombarding the atomic nucleus with a neutron. On the other hand, the destruction of the causal body is an internal process, driven by the individual’s spiritual development and the stimulation of the inner life of the permanent atoms within the causal body.
This series of essays and quotes will explore the profound implications of these parallels and differences. They highlight the interplay between the physical and spiritual realms, suggesting that our understanding of reality is incomplete without acknowledging both. While science unravels the mysteries of the physical world, spirituality explores the less tangible aspects of consciousness and existence.
Moreover, these processes underscore the tension and potential harmony between division and unity, external and internal, and material and spiritual. They invite us to perceive reality not as fragmented and disjoint, but as an integrated spectrum ranging from the physical to the spiritual, fostering a more holistic and integrated worldview that honors the full spectrum of existence.
A group of scientists will come into incarnation on the [Page 456] physical plane during the next seventy-five years who will be the medium for the revelation of the next three truths concerning electrical phenomena. A formula of truth concerning this aspect of manifestation was prepared by initiates on the fifth Ray at the close of the last century, being part of the usual attempt of the Hierarchy to promote evolutionary development at the close of every cycle of one hundred years. Certain parts (two fifths) of that formula have worked out through the achievements of such men as Edison and those who participate in his type of endeavor, and through the work of those who have dealt with the subject of radium and radioactivity. Three more parts of the same formula have still to come, and will embody all that it is possible or safe for man to know anent the physical plane manifestation of electricity during the fifth subrace.
A Treatise on Cosmic Fire by Alice A. Bailey (written in 1925)
The discovery and understanding of electricity
Around 600 BC, the ancient Greeks observed that when fur was rubbed against amber, a type of fossilized tree resin, an inexplicable attraction occurred between the two substances. This intriguing phenomenon marked the very first evidence of the remarkable power of static electricity.
In 1600, the renowned English scientist William Gilbert, widely recognized for his groundbreaking work in magnetism, introduced the neo-Latin term “electricus” (of amber). Inspired by the captivating phenomena observed in amber, his meticulous experiments and observations laid the foundation for the study of electricity.
In the mid-1700s, the Benjamin Franklin conducted his famous kite experiment. This groundbreaking experiment not only confirmed the long-suspected hypothesis that lightning is a manifestation of electricity but also paved the way for a deeper understanding of this natural phenomenon. Around the same period, the ingenious invention of the Leyden jar emerged. This innovative device served as a means to store static electricity, acting as a significant precursor to the development of the modern battery that we rely on today.
In the 19th Century, a pivotal era in the history of electricity, Italian physicist Alessandro Volta made a groundbreaking invention in 1800. He created the voltaic pile, a revolutionary device that marked the birth of the first true battery. This invention provided humanity with a reliable source of electricity for the very first time.
Later in 1831, Michael Faraday unveiled the principle of electromagnetic induction, unlocking the secrets behind the electric transformer and generator. This groundbreaking revelation paved the way for countless advancements in electrical technology and power generation.
In the late 19th Century, Thomas Edison, known for his contributions to direct current (DC), and Nikola Tesla, renowned for his work on alternating current (AC), paved the way for the widespread use of electricity. Edison’s relentless experimentation and inventive spirit led to the creation of the first practical incandescent light bulb, while Tesla’s revolutionary discoveries in AC power transmission laid the foundation for modern electrical systems. These two visionaries engaged in a fierce rivalry known as the “War of the Currents,” with Edison advocating for DC and Tesla championing AC. Eventually, Tesla’s AC system prevailed due to its ability to transmit electricity over long distances more efficiently.
Throughout the 20th century and beyond, the understanding and application of electricity have continuously evolved, leading to groundbreaking innovations. These include the transformative invention of the transistor and the development of integrated circuits, which have laid the foundation for rapid technological growth.
Today, we witness the remarkable impact of these advancements in various aspects of our lives, from communication and transportation to healthcare and entertainment. The ever-expanding realm of technology and electronics continues to shape our world, promising even more remarkable possibilities in the future.
Modern science posits four fundamental states of matter:
Solid: In a solid, particles are closely packed together, resulting in a definite shape and volume. The particles vibrate around fixed positions but don’t move past one another.
Liquid: In a liquid, particles are still fairly close together but can move past one another, which gives liquids an indefinite shape (they take the shape of their container) but a definite volume.
Gas: In a gas, particles are far apart from each other and move freely. This gives gases an indefinite shape and volume – they will expand to fill any container.
Plasma: Plasma is similar to gas, but it’s ionized, meaning it has free electrons that aren’t tied to atoms. This makes plasma electrically conductive and responsive to magnetic fields. It’s the most common state of matter in the universe, present in stars and interstellar space.
This fourth state of matter is what esotericists call the fourth ether, fourth out of seven sub-planes of the dense physical plane. Modern science is still discovering the higher etheric sub-planes (atomic, sub-atomic, super-etheric and first etheric) , such as neutron-degenerate matter formed under extreme pressure and density, found in neutron stars, remnants of massive stars after supernova explosions.
Nature operates in fractals. According to the teachings of the Ageless Wisdom (most recently revealed by the Tibetan Master through Alice A. Bailey), seven sub-planes of the dense physical plane reproduce seven planes of the cosmic physical plane, where the evolution of consciousness takes place in the human kingdom.
The seventh cosmic physical plane (mineral kingdom) corresponds to the physical body (etheric and dense) , the sixth plane (vegetable kingdom) corresponds to the emotions, the lower fifth plane (animal kingdom) corresponds to the concrete mind, and the higher fifth plane (human kingdom) corresponds to the abstract mind. The superhuman kingdoms (Adepts, Masters) have mastered the fourth plane, corresponding to the intuitional or buddhic principle, and the third plane corresponding the spiritual will principle. These last two are mostly latent in common humanity, to be developed by the process of spiritual initiations. All kingdoms in a planetary scheme approach the higher monadic and divine planes of the cosmic physical plane. Following the same fractal model, the esoteric science posits the existence of the cosmic emotional (astral) and cosmic mental planes where solar systems evolve.
As above (solar systems), so below (human beings).
The fourth ether is even now being investigated by scientists, and much that they predicate concerning ether, the atom, radium, and the ultimate “protyle” has to do with this fourth ether. It will eventually be brought under scientific formula, and some of its properties, knowledge concerning its range of influence, and its utilization will become known unto men. Paralleling this, the buddhic plane, the plane of the Christ principle, is gradually becoming known to those advanced beings who are individually able to cognize their place in the body of a Logos of a planetary scheme.
The influence of the buddhic plane, and the electrical force that is its peculiar characteristic, are beginning to be felt, and its energy is also beginning to have a definite effect on the egoic bodies of men; the fourth ether of the physical systemic plane is likewise assuming its rightful place in the minds of men, and the electrical force of that subplane is already being adapted and utilized by man in the assistance of the mechanical arts, for methods of transportation, for widespread illumination, and in healing. These four adaptations of electricity [Page 321] are but the working out on the physical plane of paralleling utilization of buddhic electrical force.
A Treatise on Cosmic Fire by Alice A. Bailey (written in 1925)
Electricity and radioactivity are interconnected in several ways:
Creation of Electricity: Radioactive materials, such as uranium or plutonium, can be used to generate electricity in nuclear power plants. In these plants, the heat generated from nuclear fission (a type of radioactive decay) is used to produce steam, which turns turbines connected to generators.
Ionization: Radioactive substances emit ionizing radiation, which can strip electrons from atoms, creating ions. This process can generate an electric charge. For instance, ionization chambers and Geiger-Mueller counters, devices used to detect and measure radiation, operate based on this principle.
Radioluminescent Devices: Some devices, like certain types of glow-in-the-dark light sources, use a radioactive material combined with a phosphor to generate light. The radioactive material emits particles that excite the phosphor, causing it to emit visible light. While not electricity per se, it’s a conversion of radioactive energy into light.
Beta Voltaics: Beta decay, a form of radioactive decay, emits beta particles, which are high-energy electrons. Some devices, known as beta voltaics, take advantage of this by using the energy of the beta particles to generate electricity, much like a photovoltaic cell uses light to generate electricity.
These examples illustrate a few ways in which the phenomena of electricity and radioactivity interact and influence each other.
The revolutionizing scientific discoveries which can be traced down the centuries, such as the formulation of the Law of Gravitation, the circulation of the blood, the ascertainment of the nature of steam, the discovery by man of that form of electrical phenomena which he has harnessed, and the more recent discovery of radium, are in their own department (that of the Mahachohan), analogous to the effort made during the last quarter of each century to stimulate the evolution of men through a further revelation of some part of the Secret Doctrine. Newton, Copernicus, Galileo, Harvey, and the Curies are, on their own line of force, light bringers of equal rank with H. P. B. All revolutionized the thought of their time; all gave a great impulse to the ability of man to interpret the laws of nature, and to understand the cosmic process, and only those of circumscribed vision will fail to recognize the unity of the many force impulses emanating from the one Lodge.
A Treatise on Cosmic Fire by Alice A. Bailey (written in 1925) p. 1037
The power of the incoming cosmic rays has called forth the more easily recognized radio-activity with which modern science is now concerned. It was three seventh ray disciples who “interpreted” these rays to man. I refer to the Curies and to Millikan. Being themselves on the seventh ray, they had the necessary psychic equipment and responsiveness to enable them intuitively to recognize their own ray vibration in the mineral kingdom.
Esoteric Psychology, Vol I, by Alice A. Bailey, p. 226
The discovery of radioactivity unfolded in the late 19th and early 20th centuries, forever changing our understanding of the universe.
In 1896, French physicist Henri Becquerel made a groundbreaking discovery while studying the properties of X-rays, which had been discovered by Wilhelm Roentgen just a year prior. Becquerel was working with uranium salts and observed that they emitted penetrating rays without an external source of energy. These rays were similar to X-rays but seemed to emanate from the uranium itself.
Becquerel’s discovery piqued the interest of the scientific community, leading to further investigations into this mysterious phenomenon. Among those intrigued were Polish scientist Marie Skłodowska-Curie and her husband, Pierre Curie. Marie Curie coined the term “radioactivity” to describe the phenomenon and, through meticulous research, identified two new radioactive elements: polonium and radium.
Meanwhile, in 1899, New Zealand-born physicist Ernest Rutherford and English chemist Frederick Soddy made another crucial discovery. They found that radioactivity was associated with changes inside the atom. This was a revolutionary concept at the time, as atoms were believed to be indivisible.
Furthermore, by studying the natural decay series of uranium and thorium, 30 new radioactive elements were discovered.
These discoveries marked the dawn of nuclear physics and opened up a whole new field of research, leading to significant advancements in science, medicine, and technology. The discovery of radioactivity also led to the development of nuclear power and the atomic bomb, underscoring its profound impact on the course of human history.
PS: Robert Millikan, a renowned American experimental physicist, is best known for his work on the photoelectric effect and his measurement of the electron’s charge. However, he also made significant contributions to the study of cosmic rays, a term he himself coined in 1925. Although his theories about the origin of cosmic rays were later found to be incorrect (today, we know that cosmic rays are not gamma rays but are mainly high-energy protons and atomic nuclei from space), his studies set a milestone in the history of science.
Cosmic rays were discovered by Austrian physicist Victor Hess in 1912 through a series of innovative balloon experiments. Hess made multiple ascents into the atmosphere to measure radiation levels, using an electroscope, a device that detects electric charge.
During these ascents, Hess found that the rate at which an electroscope discharged increased with altitude, indicating higher levels of radiation. This was contrary to expectations at the time, which proposed that radiation would decrease as distance from the Earth’s surface (and its radioactive materials) increased.
Hess’s discovery of cosmic rays, or very penetrating radiation coming from outside our atmosphere, earned him the 1936 Nobel Prize in Physic. It was a revolutionary find, demonstrating that Earth was constantly being bombarded with high-energy particles from outer space.
However, it was not until 1926 that American scientist Robert Millikan named them ‘cosmic rays’: ‘cosmic’ signifying their origin from space, and ‘rays’ because radiation was generally visualized as rays at the time.
In the years following Hess’s discovery, further research led to more profound findings. For instance, the use of Wilson cloud chambers in strong magnetic fields allowed for the study of cosmic ray tracks, leading to the discovery of the positron.
Radiation is transmutation in process of accomplishment. Transmutation being the liberation of the essence in order that it may seek a new center, the process may be recognized as radioactivity technically understood and applied to all atomic bodies without exception.
… all radiations, such as magnetism or psychic exhalation, are but the transmuting process proceeding on a large scale. The point to be grasped here is that the transmuting process, when effective, is superficially the result of outside factors. Basically it is the result of the inner positive nucleus of force or life reaching such a terrific rate of vibration, that it eventually scatters the electrons or negative points which compose its sphere of influence, and scatters them to such a distance that the Law of Repulsion dominates. They are then no more attracted to their original center but seek another. The atomic sphere, if I might so express it, dissipates, the electrons come under the Law of Repulsion, and the central essence escapes and seeks a new sphere, occultly understood.
TCF 478
Nuclear fission and nuclear fusion are two different nuclear reactions that release energy due to the conversion of mass into energy. They involve different processes and produce different types of radioactive emissions.
Nuclear Fission:
Nuclear fission is the process by which the nucleus of a heavy atom, such as uranium or plutonium, splits into two or more lighter nuclei, along with the release of a large amount of energy. The particles produced in this process can include:
Fission Fragments: These are the lighter nuclei produced when the heavy nucleus splits. They are usually highly unstable and undergo further radioactive decay.
Neutrons: Free neutrons are often emitted during fission. These neutrons can go on to cause further fission reactions, leading to a chain reaction.
Gamma Rays: High-energy photons (gamma rays) are often emitted during fission as the fission fragments de-excite to their ground states.
Beta Particles: As the fission fragments decay, they often do so via beta decay, emitting high-energy electrons (beta particles).
Nuclear Fusion:
Nuclear fusion is the process by which light atomic nuclei, like hydrogen, combine to form a heavier nucleus, such as helium. This process is responsible for the energy produced in stars, including our sun. The particles produced in this process can include:
Helium Nuclei: In the fusion process happening in our sun (the proton-proton chain reaction), four hydrogen nuclei (protons) combine to form a helium nucleus, releasing energy in the process.
Neutrinos: These are light, neutral particles that are produced in many of the intermediate steps of the fusion reactions in stars. They interact very weakly with matter and can pass through entire stars or planets without being absorbed.
Gamma Rays: Much like in fission, high-energy photons (gamma rays) are produced in fusion reactions as the excited helium nucleus de-excites to its ground state.
It should be noted that while both processes produce radiation, the types and amounts of radiation produced can vary greatly depending on the specific reactions taking place.
Another period of radioactivity occurred during the time of the Buddha and many achieved Arhatship in those days. That period was the highest point of what is occultly termed “a cycle of the third degree,” and a similar degree of radiatory activity has not been reached since that time. Human radiation of a very slight nature was felt about the time of Christ, but it only lasted for a couple of hundred years, and though individuals here and there have since achieved the goal, yet no large numbers have passed successfully through the fires of transmutation, and thus transcended the fourth kingdom. The cycle is again on the upward turn; about the fourteenth century the human kingdom began to be noticeably radioactive, and we are on the way to the fulfilment of a “cycle of the second order” or of a period of transcendence of a still greater activity than in the time of the Buddha. It will become demonstrably great when certain conditions have been fulfilled.
First, when the present world chaos has subsided.
Next, when the present generation has consummated its work of reconstruction.
Third, when the coming great Lord has entered upon His mission upon earth, thereby increasing the vibration in every kingdom of nature, but particularly in the second and fourth.
Fourth, when the movement, inaugurated at the close of each century by the Trans-Himalayan Lodge is under way, and the psycho-scientific Egos who are its agents have made their presence felt.
Finally, when a movement is instituted by the Lodge, working in connection with the fourth root race; it will [Page 1080] also be part of the stimulative process, and will result in the rendering radioactive of some of the foremost thinkers of that race. It will be their day of opportunity, and so great is the importance attached to this that a Member of the Lodge, Confucius as he has been called in the past, will incarnate in order to superintend the work. The preliminary steps are being taken now, and Egos are coming in who will endeavor to direct the energies of this race on to the right line though the peak of the cycle of stimulation will not be until the middle of the next century. It is needless for me to point out that all such movements are first felt as disturbing, and only when the dust of turmoil, and the noise of clashing forces have died away will purpose be seen emerging. This is very apparent in Russia at the present time.
A great factor and one that it is hard to explain so that the average thinker can understand it is the cyclic coming in of egos who are at a point in evolution where they are ready for their first radioactive life. In one great department of hierarchical endeavor all egos are divided into two groups, according to their cycle and according to their type of energy. These grades are in turn subdivided according to the quality and the vibratory effect to be induced upon any one kingdom of nature by their united, or single, incarnation. This might be illustrated by pointing out that by the gradual coming in of human beings who are vegetarians by natural inclination and by the appearance of egos who are interested specifically in the welfare and nurture of the animals (as is the case so noticeably now) we have the cyclic appearance of a whole group of human units who have a definite karmic relation to the third kingdom. This relation is of a kind differing in specific detail from the meat-eating, and oft inhuman, groups of the past five hundred years.
A Treatise on Cosmic Fire by Alice A. Bailey (written in 1925)
Forthcoming:
Part 2, The Atomic Age and the Destruction of the Causal Body at the Fourth Initiation (click here)
Summary: This post delves into Friedrich Nietzsche’s philosophical concept of the “will to power,” seeking to dispel misconceptions about this concept, emphasizing that Nietzsche’s philosophy is not about dominating others or promoting racial hierarchy. Instead, it encourages personal growth, self-affirmation, and the pursuit of one’s passions and talents.
The post warns against herd mentality and conformity, underlining the importance of individuality and personal freedom in Nietzsche’s philosophy. It suggests that his principles can empower individuals and society as a whole, fostering personal growth and self-realization by encouraging the pursuit of unique abilities and interests.
The author also draws parallels between Nietzsche’s will to power and Ken Wilber’s model of reality, the “Great Chain of Being”. This model proposes a hierarchical structure of existence, emphasizing evolution and growth. Both Nietzsche’s and Wilber’s philosophies are presented as valuable insights into human potential and its realization.
In addition, the post explores the concept of a spiritual Hierarchy of Masters of Wisdom and Compassion within Wilber’s Great Chain of Being. These Masters, embodying advanced spiritual states of consciousness, can act as guides or teachers to help others achieve higher levels of consciousness. The post also cites Edouard Schure’s book “The Great Initiates” as a philosophical and historical examination of significant spiritual figures.
Although the author acknowledges that these accounts could be considered by most a metaphysical or spiritual belief rather than empirically verifiable facts, historical evidence is presented about the factual existence of this planetary spiritual Hierarchy of Master of Wisdom and Compassion. Specifically, renowned psychiatrist and founder of Psychosynthesis, Dr. Roberto Assagioli, was an accepted (conscious) disciple in the Ashram of the Tibetan Master Djwhal Khul — the “Messenger of the Masters” — responsible for the latest spiritual dispensation for humanity penned by Alice A. Bailey.
Nietzsche’s Will to Power: Misinterpretations, Empowerment, and Modern Relevance
Introduction
Friedrich Nietzsche’s philosophical concept of the “will to power” has been widely discussed, debated, and unfortunately, often misinterpreted. Central to Nietzsche’s thought, the will to power is not a doctrine of racial supremacy or a justification for domination and exclusion, contrary to some misinterpretations. This essay aims to clarify Nietzsche’s idea of the will to power, dispel common misconceptions, and explore its relevance and applicability in today’s world.
The Will to Power: A Clarification
Nietzsche’s “will to power” is essentially an affirmation of life and the creative forces that drive individuals towards self-overcoming and the realization of their full potential. It is about personal growth, self-affirmation, and the pursuit of one’s passions and talents. The will to power is not a call for the domination of others or a promotion of racial hierarchy. It is a striving towards becoming who one truly is, an expression of individuality and creativity.
Misinterpretations and the Will to Dominate
Nietzsche’s philosophy has been wrongly appropriated by those advocating racial supremacy and exclusion ideologies. Such misinterpretations stem from a misunderstanding of the will to power as a will to dominate others. Nietzsche did not advocate for domination or oppression. Instead, he warned against the dangers of herd mentality and conformity, emphasizing the importance of individuality and personal freedom.
Empowerment and Self-Fulfillment
Nietzsche’s philosophy offers principles that empower individuals and society. His ideas encourage personal growth, self-realization, and the pursuit of one’s unique abilities and interests. He believed that every individual has the potential to become an “Ubermensch” or “superman,” a term he used to describe a person who has overcome themselves and achieved their highest potential. This realization of human potential is not at the expense of others but is an affirmation of one’s individuality and life.
Nietzsche’s Philosophy in Today’s World
In the contemporary world, Nietzsche’s philosophy holds significant relevance. It encourages us to affirm our individuality, cultivate our talents, and strive for personal growth and self-fulfillment. It warns against blind conformity and challenges us to question and re-evaluate societal norms and values.
Nietzsche’s philosophy can contribute to human progress by fostering an environment that values diversity, encourages personal growth, and promotes the pursuit of one’s passions. By embracing the will to power, individuals can realize their potential, contribute to societal progress, and lead a fulfilling life.
Conclusion
Nietzsche’s will to power is a profound philosophical concept that has unfortunately been misinterpreted by some. It is not a doctrine of racial supremacy or a call for domination, but a celebration of individuality, personal growth, and self-fulfillment. In today’s world, Nietzsche’s philosophy remains relevant, offering valuable insights into personal empowerment, the realization of human potential, and the enhancement of societal progress.
Nietzsche and Ken Wilber: The Will to Power and the Great Chain of Being
Ken Wilber, the philosopher and integral theorist, presents a model of reality known as the “Great Chain of Being,” which posits a spectrum of consciousness that spans from inanimate matter to the highest spiritual realization. This model can be related to Friedrich Nietzsche’s philosophy, particularly his concept of the “will to power” in interesting ways.
The Great Chain of Being and the Will to Power
Wilber’s Great Chain of Being suggests a hierarchical structure of existence where each level transcends but includes the previous. This model could intersect with Nietzsche’s idea of the will to power in terms of the drive towards self-transcendence and the realization of one’s full potential. Both philosophers emphasize evolution and growth, though they conceptualize it differently.
Nietzsche’s will to power can be seen as the driving force propelling individuals (and by extension, societies) up this chain, continually striving for higher levels of consciousness and existence. The will to power is about personal growth, self-affirmation, and the pursuit of one’s passions and talents – all of which align with moving upwards on Wilber’s chain.
Contrasts and Complementarities
However, there are contrasts between Nietzsche and Wilber that should be noted. Nietzsche’s focus was more on the individual’s internal overcoming and transformation, whereas Wilber’s model gives equal emphasis to both individual and collective evolution. Additionally, Nietzsche did not explicitly propose a spiritual or transcendent goal as part of his philosophy, unlike Wilber.
Yet, the two philosophies can complement each other. Nietzsche’s emphasis on the will to power could serve as a motivational force within Wilber’s model, driving individuals to seek higher levels of consciousness and existence. Meanwhile, Wilber’s model provides a framework within which Nietzsche’s ideas about the evolution of self and society can be situated.
Conclusion
In conclusion, while Nietzsche’s philosophy and Wilber’s model come from different philosophical traditions and have distinct emphases, they can be related in meaningful ways. Nietzsche’s will to power, with its focus on personal growth and self-transcendence, can be seen as a driving force within Wilber’s Great Chain of Being. Despite their differences, both offer valuable insights into the nature of human potential and the path towards its realization.
Spiritual Hierarchy of Masters in Ken Wilber’s Great Chain of Being
Ken Wilber’s model, the “Great Chain of Being,” posits a spectrum of consciousness from the most basic physical matter to the highest spiritual realization. This model can potentially accommodate the idea of a spiritual hierarchy of Masters of Wisdom and Compassion or “supermen.”
The Spiritual Hierarchy and the Great Chain of Being
If we were to consider the existence of a spiritual Hierarchy of Masters within Wilber’s model, these supermen would likely be situated at the higher levels of the chain—those associated with spiritual and transcendent states of consciousness.
In Wilber’s model, each level of the chain transcends but also includes the previous ones. Therefore, these Masters, being at the higher levels, would not only have achieved advanced spiritual states but would also incorporate and understand all the lower levels, including physical, emotional, and rational states of consciousness. This aligns with the idea of these Masters having both wisdom (a deep understanding of all levels of existence) and compassion (an empathetic connection to all beings).
Implications and Applications
The presence of such Masters could have significant implications within Wilber’s model. They could serve as guides or teachers, helping others navigate their way up the chain and achieve higher levels of consciousness. Their wisdom and compassion could provide insight and support to those on their spiritual journey.
However, it’s crucial to note that while Wilber’s model can accommodate this concept, it does not necessitate it. Wilber’s philosophy is primarily a map of consciousness and its potential evolution, not a specific spiritual doctrine or belief.
Conclusion
In conclusion, the concept of a spiritual Hierarchy of Masters of Wisdom and Compassion could potentially fit within Ken Wilber’s Great Chain of Being. These Masters would represent the higher levels of the chain, embodying advanced spiritual states of consciousness while also understanding and incorporating all the lower levels. They could serve as guides for others on the path to self-transcendence and spiritual realization.
The Great Initiates and the Spiritual Hierarchy of Masters
In “The Great Initiates”, Edouard Schure explores the lives and teachings of significant spiritual figures throughout history. The book is a philosophical and historical exploration, presenting these spiritual figures as ‘initiates’ who have achieved a high level of wisdom and spiritual realization. They represent a wide range of cultures and religions, emphasizing the universal nature of spiritual wisdom and compassion.
Schure’s work suggests the existence of these spiritual masters, recognizing their significant contributions to humanity’s spiritual heritage. However, the existence of such a hierarchy, as presented in the book, largely depends on one’s personal beliefs and interpretive frameworks.
Schure’s initiates could be seen as part of a spiritual hierarchy, but this interpretation would be a metaphysical or spiritual belief, not a factual claim that can be empirically verified. The book offers valuable insights into the spiritual wisdom of different cultures and epochs, providing a rich tapestry of human spiritual experience.
Empirical Proof and the Spiritual Hierarchy of Masters
The concept of a spiritual Hierarchy of Masters of Wisdom and Compassion is rooted in metaphysical beliefs and spiritual philosophies, which are inherently difficult to empirically prove or disprove. Empirical proof typically involves observation and experimentation – tools often used in the scientific method.
Empirical Evidence and Spiritual Realities
Empirical evidence for such a spiritual hierarchy would likely require observable, repeatable phenomena that directly indicate the existence and influence of these spiritual masters. This could potentially involve documented miracles, predictions, or other supernatural events directly linked to these masters.
However, it’s important to note that many aspects of spirituality and metaphysics resist empirical study. They often involve subjective experiences and realities that exist beyond the physical plane, which may not be fully accessible or understandable through empirical means.
Historical Figures as Evidence?
Historical figures like the Buddha and Jesus are undoubtedly significant spiritual teachers who have profoundly influenced humanity’s understanding of wisdom and compassion. Their teachings continue to guide millions of people worldwide, and they could be seen as part of a spiritual hierarchy.
However, while the historical existence of these figures and their teachings can be established, it does not necessarily prove the existence of a spiritual Hierarchy of Masters of Wisdom and Compassion. It demonstrates the presence of profound spiritual teachers throughout history, but the concept of a spiritual hierarchy involves specific metaphysical claims about the nature of these teachers and their roles in the world.
Conclusion
In conclusion, while historical figures like Buddha and Jesus provide evidence of remarkable spiritual teachers, their existence alone does not empirically prove the existence of a spiritual Hierarchy of Masters of Wisdom and Compassion. Empirical proof of such a hierarchy would likely require observable, repeatable phenomena directly linked to these masters, which is challenging given the nature of spiritual and metaphysical realities. Ultimately, belief in such a hierarchy often comes down to personal spiritual convictions and experiences.
THE EXTERNALISATION OF THE ASHRAMS
January 1946
by Master Djwhal Khul, the Tibetan Master
In these words I refer to an aspect of the amazing enterprise upon which the Hierarchy is embarked within this cycle: Its appearance, expression and activity upon the physical plane for the first time since it withdrew into the subjective side of life and focused itself on the mental plane (instead of the physical) during the days of ancient Atlantis and after the war between the Lords of the Shining Countenance and Lords of the Dark Face, as The Secret Doctrine calls it. For millions of years, as a result of the triumph of evil in those days, the Hierarchy has stood in silence behind world events, occupied with the following work—a work which will eventually be carried on exoterically instead of esoterically:
The Hierarchy stands as a wall between humanity and excessive evil. Forget not that as humanity is thus protected that protection extends to all the subhuman kingdoms, of which the fourth kingdom, the human, is the Macrocosm. The excessive evil, emanating from cosmic sources, requires the trained skill of the Hierarchy and the fiat of Shamballa to prevent it flooding over disastrously.
The Hierarchy works constantly at the task of awakening the consciousness aspect in all forms, so that it is awakened, expanded and intelligently employed.
The Hierarchy directs world events, as far as mankind will permit (for the free will and free decision of mankind may not be ignored), so that the unfolding consciousness may express itself through developing and adequate social, political, religious and economic world forms. They give direction; They throw a light; They impress those who are in contact with Them, and through the inflow of ideas and through revelation They definitely influence the tide of human affairs.
The Hierarchy directs and controls, more than is realized, the unfolding cyclic cultures and their resultant civilizations. These can then provide adequate forms, temporarily [Page 520] useful for the emerging soul of humanity. The format of cultures and civilizations receives special attention.
The Hierarchy receives and transmits energies and consequent forces from Shamballa, with resultant effects within the Hierarchy itself, and also with effects upon humanity and upon the soul of all things to be found in all kingdoms.
The Hierarchy receives that esoteric “Fire of God” which brings to an end cycles, ideologies, organizations and civilizations when the due and right time comes. This They do in order to make place for that which is better and which will prove adequate and not limiting to the awakening consciousness and the emerging life.
The Hierarchy prepares men for initiation by:
Receiving them into the Ashrams of the Masters.
Offering Their disciples opportunity to serve in relation to the emerging Plan.
Inaugurating through the means of the disciples of the period those new presentations of the training needed for initiation. Each major cycle receives new forms of the same ancient, yet basic, teaching. This present one is such a cycle, and much of my own work is in connection with this.
All of these activities and functions of the Hierarchy are well known to many of you theoretically, and to some at first hand—which is a good and useful thing to recognize. These activities have all been carried on “behind the veil” and are, of course, only a very small part of the total work of the Hierarchy. Much of it would be entirely incomprehensible to you. However, if the disciples of this modern world, and the initiates, can measure up to their present and presented opportunity, it should be possible for all of this not only to be carried forward in the full light of day, but with the cooperation and the understanding acceptance of the intelligent people everywhere, and also with the devoted acquiescence (though blind acceptance) of the man in the street.
The Master Morya, Who is one of the best known of the Eastern adepts, and Who numbers amongst His pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.
He works in close co-operation with the Manu, and will Himself eventually hold office as the Manu of the sixth root-race. He dwells, as does His Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village. He is a man of tall and commanding presence, dark hair and beard and dark eyes, and might be considered stern were it not for the expression that lies in His eyes. He and His Brother, the Master K. H., work almost as a unit, and have done so for many centuries and will, on into the future, for the Master K. H. is in line for the office of World Teacher when the present holder of that office vacates it for higher work, and the sixth root-race comes into being. The houses in which They both dwell are close together, and much of Their time is spent in the closest association. As the Master M. is upon the first Ray, that of Will or Power, His work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world, He manipulates forces, through the Mahachohan, that will bring about the conditions desired for the furthering of racial evolution. On the physical plane those great national executives [55] who have far vision and the international ideal are influenced by Him, and with Him co-operate certain of the great devas of the mental plane, and three great groups of angels work with Him on mental levels, in connection with the lesser devas who vitalise thoughtforms, and thus keep alive the thoughtforms of the Guides of the race for the benefit of the whole of humanity.
The Master M. has a large body of pupils under His instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statemen of the world.
The Master Koot Humi, Who is also very well known in the occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India. He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray. He is a man of noble presence, and tall, though of rather slighter build than the Master M. He is of fair complexion, with golden-brown hair and beard, and eyes of a wonderful deep blue, through which seem to pour the love and the wisdom of the ages. He has had a wide experience and education, having been originally educated at one of the British universities, and speaks English fluently. His reading is wide and extensive, and all the current books and literature in various languages find their way to His study in the Himalayas. He concerns Himself largely with the vitalising of certain of the great philosophies, and interests Himself in a number of philanthropic agencies. To Him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.
At this particular time the Master M., the Master K. H. and the Master Jesus are interesting Themselves [56] closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the East, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.
The Master Jesus, Who is the focal point of the energy that flows through the various Christian churches, is at present living in a Syrian body, and dwells in a certain part of the Holy Land. He travels much and passes considerable time in various parts of Europe. He works specially with masses more than with individuals, though He has gathered around Him quite a numerous body of pupils. He is upon the sixth Ray of Devotion, or Abstract Idealism, and His pupils are frequently distinguished by that fanaticism and devotion which manifested in earlier Christian times amongst the martyrs. He Himself is rather a martial figure, a disciplinarian, and a man of iron rule and will. He is tall and spare with rather a long thin face, black hair, pale complexion and piercing blue eyes. His work at this time is exceedingly responsible, for to Him is given the problem of steering the thought of the occident out of its present state of unrest into the peaceful waters of certitude and knowledge, and of preparing the way in Europe and America for the eventual coming of the World Teacher. He is well known in the Bible history, coming before us first as Joshua the Son of Nun, appearing again in the time of Ezra as Jeshua, taking the third initiation, as related in the book of Zechariah, as Joshua, and in the Gospel story He is known for two great sacrifices, that in which He handed over His body for the use of the Christ, and for the great renunciation which is the characteristic of the fourth initiation. As Apollonius of Tyana, He took the [57] fifth initiation and became a Master of the Wisdom. From that time on He has stayed and worked with the Christian Church, fostering the germ of true spiritual life which is to be found amongst members of all sects and divisions, and neutralizing as far as possible the mistakes and errors of the churchmen and the theologians. He is distinctively the Great Leader, the General, and the wise Executive, and in Church matters He co-operates closely with the Christ, thus saving Him much and acting as His intermediary wherever possible. No one so wisely knows as He the problems of the West, no one is so closely in touch with the people who stand for all that is best in Christian teachings, and no one is so well aware of the need of the present moment. Certain great prelates of the Anglican and Catholic Churches are wise agents of His.
The Master Djwhal Khul, or the Master D. K. as He is frequently called, is another adept on the second Ray of Love-Wisdom. He is the latest of the adepts taking initiation, having taken the fifth initiation in 1875, and is therefore occupying the same body in which He took the initiation, most of the other Masters having taken the fifth initiation whilst occupying earlier vehicles. His body is not a young one, and He is a Tibetan. He is very devoted to the Master K. H. and occupies a little house not far distant from the larger one of the Master, and from His willingness to serve and to do anything that has to be done, He has been called “the Messenger of the Masters.” He is profoundly learned, and knows more about the rays and planetary Hierarchies of the solar system than anyone else in the ranks of the Masters. He works with those who heal, and co-operates unknown and unseen with the seekers after truth in the world’s great laboratories, with all who definitely aim at the healing and solacing of the world, and with the great philanthropic world movements [58] such as the Red Cross. He occupies Himself with various pupils of different Masters who can profit by His instruction, and within the last ten years has relieved both the Master M. and the Master K. H. of a good deal of Their teaching work, taking over from Them for certain stated times some of Their pupils and disciples. He works largely, too, with certain groups of the devas of the ethers, who are the healing devas, and who thus collaborate with Him in the work of healing some of the physical ills of humanity. He it was Who dictated a large part of that momentous book The Secret Doctrine, and Who showed to H. P. Blavatsky many of the pictures, and gave her much of the data that is to be found in that book.
Extract of a Statement by the Tibetan
Suffice it to say, that I am a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to, and beyond, the Christ Himself. I live in a physical body like other men, on the borders of Tibet, and at times (from the exoteric standpoint) preside over a large group of Tibetan lamas, when my other duties permit. It is this fact that has caused it to be reported that I am an abbot of this particular lamasery. Those associated with me in the work of the Hierarchy (and all true disciples are associated in this work) know me by still another name and office. A.A.B. knows who I am and recognises me by two of my names.
I am a brother of yours, who has travelled a little longer upon the Path than has the average student, and has therefore incurred greater responsibilities. I am one who has wrestled and fought his way into a greater measure of light than has the aspirant who will read this article, and I must therefore act as a transmitter of the light, no matter what the cost. I am not an old man, as age counts among the teachers, yet I am not young or inexperienced. My work is to teach and spread the knowledge of the Ageless Wisdom wherever I can find a response, and I have been doing this for many years. I seek also to help the Master M. and the Master K.H. whenever opportunity offers, for I have been long connected with Them and with Their work. In all the above, I have told you much; yet at the same time I have told you nothing which would lead you to offer me that blind obedience and the foolish devotion which the emotional aspirant offers to the Guru and Master Whom he is as yet unable to contact. Nor will he make that desired contact until he has transmuted emotional devotion into unselfish service to humanity,—not to the Master.
The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writings, or in having anyone speak of them (with bated breath) as being the work of one of the Masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of his intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said.
August 1934
On the Physical Existence of the Tibetan Master D.K.
The Tibetan Master is in effect an abbot of the Tashilhunpo Lamasery, a holy man recognized as such by the local people, although unknown as a Trans-Himalayan Mahatma.
Although D.K. is an abbot of Tashilhunpo, He seems not to be the 9th Panchen Lama, who since the end of 1924 and until 1933, after the death of the 13 th Dalai Lama, was outside Tibet exiled in Mongolia and China due to political matters.
The Master Who concerns Himself especially with the future development of racial affairs in Europe, and with the mental outgrowth in America and Australia, is the Master Rakoczi. He is a Hungarian, and has a home in the Carpathian mountains, and was at one time a well-known figure at the Hungarian Court. Reference to Him can be found in old historical books, and He was particularly before the public eye when he was the Comte de St. Germain, and earlier still when he was both Roger Bacon and later, Francis Bacon. It is interesting to note that as the Master R. takes hold, on the inner planes, of affairs in Europe, His name as Francis Bacon is coming before the public eye in the Bacon-Shakespeare controversy. He is rather a small, spare man, with pointed black beard, and smooth black hair, and does not take as many pupils as do the Masters previously mentioned. He is at present handling the majority of the third ray pupils in the occident in conjunction with the Master Hilarion. The Master R. is upon the seventh Ray, that of Ceremonial Magic or Order, and He works largely through esoteric ritual and ceremonial, being vitally [59] interested in the effects, hitherto unrecognised, of the ceremonial of the Freemasons, of the various fraternities and of the Churches everywhere. He is called in the Lodge, usually, “the Count,” and in America and Europe acts practically as the general manager for the carrying out of the plans of the executive council of the Lodge. Certain of the Masters form around the three great Lords an inner group, and meet in council with great frequency.
On the fifth Ray of Concrete Knowledge or Science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus. He is occupying a Cretan body, but spends a large part of His time in Egypt. He it was Who gave out to the world that occult treatise “Light on the Path,” and His work is particularly interesting to the general public at this crisis, for He works with those who are developing the intuition, and controls and transmutes the great movements that tend to strip the veil from the unseen. His is the energy which, through His disciples, is stimulating the Psychical Research groups everywhere, and He it was Who initiated, through various pupils of His, the Spiritualistic movement. He has under observation all those who are psychics of the higher order, and assists in developing their powers for the good of the group, and in connection with certain of the devas of the astral plane He works to open up to the seekers after truth that subjective world which lies behind the grossly material.
Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
Hebrews 11:1-6
The darkness of the solar disk is “the evidence of things not seen” during a solar eclipse.
Total solar eclipse
Partial solar eclipse
Such conviction is not blind faith, but a re-cognition of past factual experiences.
THE LORD BUDDHA HAS SAID
that we must not believe in a thing said merely because it is said; nor traditions because they have been handed down from antiquity; nor rumors, as such; nor writings by sages, because sages wrote them; nor fancies that we may suspect to have been inspired in us by a Deva (that is, in presumed spiritual inspiration); nor from inferences drawn from some haphazard assumption we may have made; nor because of what seems an analogical necessity; nor on the mere authority of our teachers or masters. But we are to believe when the writing, doctrine, or saying is corroborated by our own reason and consciousness. ”For this,” says he in concluding, “I taught you not to believe merely because you have heard, but when you believed of your consciousness, then to act accordingly and abundantly.”
Secret Doctrine III. 401
The Gayatri
O Thou Who givest sustenance to the universe, From Whom all things proceed, To Whom all things return, Unveil to us the face of the true Spiritual Sun Hidden by a disc of golden Light That we may know the Truth And do our whole duty As we journey to Thy sacred feet.
Let Light, and Love, and Power restore the Plan on Earth
From the center where the Will of God is known Let Purpose guide the little human wills The Purpose which the Masters know and serve.
Roberto Assagioli, FCD, was one of the more advanced disciples who worked with the Tibetan as He attempted to establish various specialized groups of servers for the purpose of world redemption. FCD’s deeply esoteric roots have been emerging into the light in recent years. A pioneer in the field of the new psychology, he derived much strength and guidance from his association with the Inner Ashram and as a result of his chelaship under the supervision of Master DK. His true Master, however, was the Master KH.
In “The Act of Will,” Roberto Assagioli offers an in-depth exploration of the human will, a subject that has fascinated scholars and laypersons alike for centuries. Assagioli’s work stands out for its comprehensive approach and practical application.
The will serves, quite simply, as the directing energy for all other psychological functions. We find that the discovery of the self is frequently connected with the discovery that the self has a will – is even, in a certain sense, a will.
Assagioli identifies three qualities of the will: skillful, strong, and good. Assagioli suggests that these three qualities are not mutually exclusive but rather integral components of an effective will.
A skillful will is one that is used wisely and appropriately, reflecting an understanding of context and circumstance. This is not about brute force but the ability to steer the will towards meaningful ends.
The strong will, on the other hand, is about resilience and determination, the capacity to stay committed to our goals despite adversity.
Finally, the good will is rooted in ethical considerations, a sense of responsibility towards oneself and others.
Roberto Assagioli explains the stages of willing as a process that begins with forming an idea of the will to do something. The process culminates in the realization of that idea, which involves bringing the desired outcome into existence. Here’s a brief overview of these stages:
Purpose, Evaluation, Motivation, Intention: These are the initial stages of willing. Purpose refers to the reason or objective behind the intention. Evaluation involves assessing the feasibility and implications of the purpose. Motivation propels the will to act on the intention. Finally, intention is the commitment to pursue the purpose.
Deliberation, Choice, and Decision: In this stage, alternatives are considered (deliberation), an option is selected (choice), and a commitment is made to follow through on that option (decision).
Affirmation: This stage involves a psychological reinforcement of the decision. Affirmation strengthens the commitment to the intention and bolsters the will to realize it.
Planning and Programming: Here, the individual devises a plan of action to realize the intention. This could involve setting goals, outlining steps, allocating resources, and scheduling actions (programming).
The Direction of the Execution: This is the final stage where the individual directs their efforts towards executing the plan. It involves actively managing and monitoring progress to ensure alignment with the intended purpose.
These stages of willing reflect a dynamic process that involves both cognitive and action-oriented elements. Assagioli’s model underscores the complexity of the will, demonstrating that it’s not a singular act but a series of interconnected stages leading from intention to realization.
Assagioli’s concept of the transpersonal will is particularly intriguing. He describes this as the will that emanates from a higher, spiritual dimension of the self. Unlike the personal will, which is often driven by ego and individual desires (wishes), the transpersonal will aligns with universal values and principles. Assagioli suggests that tapping into this transpersonal will can lead to profound personal growth and transformation.
The universal will, according to Assagioli, represents a broader, more encompassing aspect of will than the transpersonal will. While the transpersonal will pertains to the individual’s alignment with universal principles, the universal will refers to the cosmic force that governs the universe. Assagioli implies that understanding and aligning with this universal will can foster a deeper sense of connection and purpose.
Finally, Assagioli introduces the concept of the joyous will. This is the will that arises when we align our actions with our true nature and purpose. Rather than being a struggle or effort, the exercise of the joyous will feels natural and fulfilling. It is an affirmation of our authentic selves and a source of deep satisfaction and happiness.
There is no such thing as failure; there can only be loss of time.
A Treatise on White Magic by Alice A. Bailey, p. 634
As may be evident from the quotes and analyses presented below, the latter half of the 20th century, marked by various global events and significant transformations, unfortunately witnessed a missed opportunity to fully grasp and internalize the lessons imparted by the Great War that occurred from 1914 to 1945. During this critical period, the prospect of establishing a New World Order, firmly rooted in the noble principle* of “the idea of the greatest good to the greatest number,” was regrettably not realized, thereby depriving humanity of an unparalleled opportunity for positive change and collective progress.
The conservative forces, responsible for providing a necessary balance and steady progress, failed to deliver “a newer idealism, thus contributing all that is best to the new presentation of truth so that the emerging culture will be properly rooted in the old.” Instead, their own self-interests took priority, leading them to vehemently oppose socially progressive changes. Their true motives — sometimes disguised as “compassionate conservatism” — were driven by personal gains and financial prosperity, motives which Master D.K. — on behalf of the planetary spiritual Hierarchy — warned us about in the aftermath of the war. These conservative forces have found maximum expression in the political spectrum of the United States through the ideologies of Reaganomics and, more recently, Trumpism. As a result, the gap between individuals who possess considerable wealth and resources, commonly referred to as the “haves,” and those who lack adequate means and opportunities, often referred to as the “have-nots,” has significantly widened. This growing disparity in socio-economic status has had profound implications for societies all around the world.
The progressive forces, represented by FDR’s policies (FDR was a First Ray disciple inspired by the Ashram of Master M., as revealed by Master D.K. in the Alice A. Bailey books), were stymied by the tragic assassinations of JFK and MLK in the tumultuous 1960s. These events not only impacted the trajectory of their respective movements but also left a profound void in the realm of progressive ideals.
The intersection of historical and present-day political dynamics underscores the multifaceted nature of political landscapes and the complex cultural forces that shape them. The overall consequence has resulted in a significant delay in the much-awaited establishment of the New World Order, which is a crucial requirement for executing the comprehensive Plan for the externalization of the planetary spiritual Hierarchy and the imminent reappearance of the World Teacher. These vital matters are anticipated to be thoroughly discussed and evaluated during the forthcoming 2025 Centennial Council, a momentous event set to take place in SHAMBALLA. -JB
[* The principle of “the greatest good for the greatest number” could be associated with socialism, an economic and political system where the means of production are owned and regulated by the community as a whole. However, this principle would more correctly associated with utilitarianism, a theory in normative ethics that suggests the best action is the one that maximizes utility or welfare for the majority. A well-regulated capitalism could accomplish the welfare of the majority through individual freedom and private initiatives, without the state owning the means of production and stifling entrepreneurship. -JB]
You will now understand the meaning of the words used by so many of you in the second of the Great Invocations: The hour of service of the saving force has now arrived. This “saving force” [atomic energy] is the energy which science has released into the world for the destruction, first of all, of those who continue (if they do) to defy the Forces of Light working through the United Nations. Then—as time goes on—this liberated energy will usher in the new civilization, the new and better world and the finer, more spiritual conditions. The highest dreams of those who love their fellowmen can become practical possibilities through the right use of this liberated energy, if the real values are taught, emphasized and applied to daily living. This “saving force” has now been made available by science, and my earlier prophecy substantiated. [A Treatise on White Magic, published in 1934, beginning on page 333, where the following statements appear: It might be noted here that three great discoveries are imminent and during the next two generations will revolutionize modern thought and life.]
As I said above, the first use of this energy has been material destruction; this was inevitable and desirable; old forms (obstructing the good) have had to be destroyed; the wrecking and disappearance of that which is bad and undesirable must ever precede the building of the good and desirable and the longed-for emergence of that which is new and better.
The constructive use of this energy and its harnessing for the betterment of humanity is its real purpose; this living energy of substance itself, hitherto shut up within the atom and imprisoned in these ultimate forms of life, can be turned wholly into that which is good and can bring about such a revolutionizing of the modes of human experience that (from one angle alone) it will necessitate and bring about an entirely new economic world structure.
It lies in the hands of the United Nations to protect this released energy from misuse and to see that its power is not prostituted to selfish ends and purely material purposes. It is a “saving force” and has in it the potency of rebuilding, of rehabilitation and of reconstruction. Its right use can abolish destitution, bring civilized comfort (and not useless luxury) to all upon our planet; its expression in forms of right living, if motivated by right human relations, will produce beauty, warmth, color, the abolition of the present forms of disease, the withdrawal of mankind from all activities which involve living or working underground, and will bring to an end all human slavery, all need to work or fight for possessions and things, and will render possible a state of life which will leave man free to pursue the higher aims of the Spirit. The prostituting of life to the task of providing the bare necessities or to [Page 499] making it possible for a few rich and privileged people to have too much when others have too little, will come to an end; men everywhere can now be released into a state of life which will give them leisure and time to follow spiritual objectives, to realize richer cultural life, and to attain a broader mental perspective.
But, my brothers, men will fight to prevent this; the reactionary groups in every country will neither recognize the need for, nor desire this new world order which the liberation of cosmic energy (even on this initial tiny scale) can make possible; the vested interests, the big cartels, trusts and monopolies that controlled the past few decades, preceding this world war, will mobilize their resources and fight to the death to prevent the extinction of their sources of income; they will not permit, if they can help it, the passing of the control of this illimitable power into the hands of the masses, to whom it rightly belongs. The selfish interests among the big stockholders, the banking firms and the wealthy organized churches will oppose all change, except in so far as it will benefit them and bring more financial gain to their coffers.
Signs of this opposition can already be seen in the utterances of certain powerful men who are today encouraging a gloomy outlook in London and in Washington and elsewhere; the Vatican, that wealthy and reactionary ecclesiastical organization, has already expressed its disfavor, because that Church knows—as do all the vested and monied interests—that their days are numbered, provided humanity governs its decisions during the next fifty years by the idea of the greatest good to the greatest number. World decisions must therefore, in the future, be based upon a steady determination to further right human relations and to prevent selfish control, financial or ecclesiastical, by any group of men, anywhere, in any country.
Suffice it to say that the sixth ray people are the reactionaries, the conservatives, the die-hards and the fanatics, who hold on to all that is of the past and whose influence is potent to hinder the progress of humanity into the new age. Their name is legion. They provide, however, a needed balance and are responsible for a steadying process which is much needed in the world at this time. […]
Both [the sixth and the seventh] rays influence and express themselves (as is ever the case) in a dual manner and have always a lower and a higher form of manifestation, which is a correspondence in this connection to the personality, and the egoic expression of every human being. In the case of the out-going [sixth] ray, the higher form (which is ever the first to manifest in germ) is rapidly disappearing or is being absorbed into the newer idealism, thus contributing all that is best to the new presentation of truth so that the emerging culture will be properly rooted in the old. The lower forms are, however, tenacious and dominant and because of this they definitely constitute today the major problem of the Hierarchy, so much so that they require the calling in of the first ray (or the Shamballa force) in order to effect their destruction. Bear this in mind as you study the world situation. […]
… the higher and more living energy of the seventh ray is the most active at this time and its resultant idealism and consequent New Age concepts are playing upon the sensitive minds of the race and preparing humanity for a great and much needed change. The work of the Ray of Ceremonial Order is to “ground” or make physically visible the results of bringing spirit and matter [47] together. Its function is to clothe spirit with matter, producing form.
The Destiny of the Nations by Alice A. Bailey, p. 29
The three major planetary centers of energy with the five rays which are today working towards the consummation of the Plan for the race at this time. Three of these streams of energy [1st, 2nd and 3rd] are working powerfully in the world at this time and two others [6th and 7th] are struggling for expression. Of these latter, one is [Page 11] struggling towards domination and the other is struggling to hold on to that which it has so long controlled. This refers to the incoming seventh ray and the outgoing sixth ray. They constitute, in their duality, the reactionary and the progressive forces which are seeking to govern human thought, to determine natural and human evolution and to produce widely divergent civilizations and culture — one of which would be the perpetuation and crystallization of that which now exists and the other would be so entirely new, as an outgrowth of the present world upheaval, that it is difficult for the average student to conceive of its nature.
The Destiny of the Nations by Alice A. Bailey
It is difficult for modern man to conceive of a time when there will be no racial, national or separative religious consciousness present in human thinking. It was equally difficult for prehistoric man to conceive of a time when there would be national thinking and this is a good thing for us to bear in mind. The time when humanity will be able to think in universal terms still lies far ahead but the fact that we can speak of it, desire it and plan for it is surely the guarantee that it is not impossible.
Humanity has always progressed from stage to stage of enlightenment and from glory to glory. We are today on our way to a far better civilization [Page 91] than the world has ever known and towards conditions which will ensure a much happier humanity and which will see the end of national differences, of class distinctions (whether based on an hereditary or a financial status) and which will ensure a fuller and richer life for everyone.
It will be obvious that very many decades must elapse before such a state of affairs will be actively present—but it will be decades and not centuries, if humanity can learn the lessons of war and if the reactionary and the conservative peoples in every nation can be prevented from swinging civilization back on to the bad old lines. But a beginning can immediately be made.
Simplicity should be our watchword for it is simplicity which will kill our old materialistic way of living.
Cooperative goodwill is surely the first idea to be presented to the masses and taught in our schools, thereby guaranteeing the new and better civilization.
Loving understanding, intelligently applied, should be the hallmark of the cultured and wiser groups, plus effort on their part to relate the world of meaning to the world of outer efforts —for the benefit of the masses.
World Citizenship as an expression of both goodwill and understanding should be the goal of the enlightened everywhere and the hallmark of the spiritual man.
In these three, you have right relations established between education, religion and politics.
Education in the New Age by Alice A. Bailey
The new era is coming; the new ideals, the new civilization, the new modes of life, of education, of religious presentation and of government [Page 279] are slowly precipitating and naught can stop them. They can, however, be delayed by the reactionary types of people, by the ultra-conservative and closed minds, and by those who cling with adamantine determination to their beloved theories, their dreams and their visions, their interpretations and their peculiar and oft narrow understanding of the presented ideals. They are the ones who can and do hold back the hour of liberation. A spiritual fluidity, a willingness to let all preconceived ideas and ideals go, as well as all beloved tendencies, cultivated habits of thought and every determined effort to make the world conform to a pattern which seems to the individual the best because, to him, the most enticing—these must all be brought under the power of death. They can be relinquished with safety and security and no fear of results, if the motive of the life is a real and lasting love of humanity. Love, true spiritual love as the soul knows it, can ever be trusted with power and opportunity and will never betray that trust. It will bring all things into line with soul vision.
The Externalisation of the Hierarchy by Alice A. Bailey
The voices of the old order and the demand of the reactionary elements can be heard in every country, plus the demands of certain radical groups. Because they have been so long established, the voices of the conservatives carry weight and because humanity is tired, almost any action will be taken to ensure a rapid return to the normalcy, demanded by the conservatives, unless those who have the new vision act with promptness and with wisdom—and of this there is too little indication at this time.
The Problems of Humanity by Alice A. Bailey
With the cessation of World War II came the opportunity to inaugurate a new and better way of life, and to establish that security and peace for which all men ceaselessly long. Three groups immediately appeared in the world:
The powerful, reactionary, conservative groups desirous of retaining as much of the past as possible, having great power and no vision.
The fanatical ideologists in every country—communistic, democratic and fascist [Page 168]
The inert masses of the people in every land, ignorant for the most part, desiring only peace after storm and security in the place of economic disaster; they are victimized by their rulers, by established old conditions, and kept in the dark as to the truth of the world situation.
All these factors produce the present disorders and condition the deliberations of the United Nations. Though there is no major war, there is no peace, no security and no immediate hope of either.
It is essential for the future happiness and progress of humanity that there should be no return to the old ways, whether political, religious or economic. Therefore, in handling these problems we should search out the wrong conditions which have brought humanity to its present state of almost cataclysmic disaster. These conditions were the result of religious faiths which have not moved forward in their thinking for hundreds of years; of economic systems which lay the emphasis upon the accumulation of riches and material possessions and which leave all the power and the produce of the earth in the hands of a relatively few men, while the rest of humanity struggle for a bare subsistence; and of political regimes run by the corrupt, the totalitarian-minded, the grafters and those who love place and power more than they love their fellowmen.
It is essential that there should be a presentation of these things in terms of the spiritual welfare of humanity and a truer interpretation of the meaning of the word “spiritual”. The time is long past when a line of demarcation can be drawn between the religious world and the political or the economic. The reason for the corrupt politics and the greedy ambitious planning of so many of the world’s leading men can be found in the fact that spiritually minded men and women have not assumed—[Page 169] as their spiritual duty and responsibility—the leadership of the people. They have left the power in the wrong hands and permitted the selfish and the undesirable to lead.
The word “spiritual” does not belong to the churches or to the world religions. “Pure religion and undefiled” is pure charity and a selfless following of the Christ. The churches are themselves great capitalistic systems particularly the Roman Catholic Church, and show little evidence of the mind that was in Christ. The churches have had their opportunity, but have done little to change men’s hearts or to benefit the people. Now, under cyclic law, political ideologies and national and international planning are occupying the attention of the people and everywhere efforts are being made to bring about better human relations. This, in the eyes of the spiritually minded and of the enlightened worker for humanity, is a sign of progress and an indication of the innate divinity in man. That is truly spiritual which properly relates man to man and man to God and which demonstrates in a better world and the expression of the Four Freedoms throughout the planet. For these the spiritual man must work.
The Kingdom of God will inaugurate a world which will be one in which it will be realized that—politically speaking—humanity, as a whole, is of far greater importance than any one nation; it will be a new world order, built upon different principles to those in the past, and one in which men will carry the spiritual vision into their national governments, into their economic planning and into all measures taken to bring about security and right human relations. Spirituality is essentially the establishing of right human relations, the promotion of goodwill and finally the establishing of a true peace on earth, as the result of these two expressions of divinity.
The Problems of Humanity by Alice A. Bailey
Reactionary and Progressive Forces in the Political Spectrum of the United States
by JB
The GOP (Grand Old Party)
The transformation of the GOP (Grand Old Party), also known as the Republican Party, from the time of Abraham Lincoln to Ronald Reagan, is a story of shifting ideologies and changing demographics.
Abraham Lincoln, the first Republican president, led the party on an anti-slavery platform during the Civil War era. However, by the time of Reagan’s presidency in the 1980s, the party was known more for its pro-business stance, conservative social values, and strong military policies.
Ronald Reagan’s Role in the Party’s Development
Ronald Reagan brought a new dynamic to the GOP during his presidency from 1981 to 1989. His leadership style was characterized by charisma and strong communication skills, which helped him connect with voters and convey his conservative vision effectively, playing a significant role in shaping the modern Republican Party. His political ideology, often referred to as “Reaganomics,” was characterized by supply-side economics, which advocated for lower taxes, reduced government spending, and deregulation to stimulate economic growth. Reagan’s belief in “trickle-down” economics, where benefits for the wealthy would eventually reach the lower classes, became a defining feature of the Republican Party. This was a shift from the more moderate economic policies of previous Republican administrations.
Reagan also brought a more conservative stance on social issues to the party, opposing abortion and advocating for a return to traditional family values. His strong anti-communist stance defined his foreign policy and contributed to the end of the Cold War.
Key Characteristics of Reagan’s Political Ideology
Reagan’s political ideology was marked by a strong belief in individual freedom, limited government, and a robust free-market economy. He believed that government should play as small a role as possible in people’s lives, allowing for personal freedom and responsibility.
One of Reagan’s landmark speeches that encapsulated his principles was his first inaugural address in 1981, where he famously said, “Government is not the solution to our problem; government is the problem.”
Reaction of GOP Elites and Voters
Reagan’s principles resonated with many GOP elites and voters, leading to a conservative shift within the party. His charismatic leadership and communication skills, coupled with his conservative policies, led to significant electoral successes for the Republican Party in the 1980s.
The Role of the Cold War
The concept of the Cold War played a significant role in the GOP’s transformation by the time of Reagan’s presidency. Reagan’s strong anti-communist stance and commitment to a robust military positioned the Republican Party as a party of strength and resolve during a time of global tension.
In conclusion, the essential elements of Reagan in the GOP were his strong belief in limited government, individual freedom, a robust free-market economy, and a strong military. His leadership and policies led to a significant conservative shift within the Republican Party, shaping it into the party we know today.
Ronald Reagan and Franklin D. Roosevelt (FDR) represent two distinct ideologies in American political history.
FDR, serving as President from 1933 to 1945 during the Great Depression and World War II, implemented the “New Deal.” This was a series of programs, public work projects, financial reforms, and regulations aimed at providing relief to the unemployed and poor, recovery of the economy, and reform of the financial system to prevent a repeat depression (History.com).
On the other hand, Reagan, serving from 1981 to 1989, advocated for “Reaganomics” or supply-side economics – a policy marked by tax cuts, reduced social spending, increased military spending, and deregulation of domestic markets. Reagan’s philosophy was grounded in the belief that a reduction in taxes would stimulate investment, boost productivity, increase economic growth, and ultimately lead to an improved standard of living for all (Miller Center).
Government Involvement in Economy & Social Welfare
FDR expanded the role of the federal government in the economy and welfare. His administration created Social Security, unemployment insurance, and jobs programs that directly provided employment to millions. This marked a significant paradigm shift towards a more active government role in economic and social matters.
Conversely, Reagan believed in minimal government intervention in the economy. He aimed to reduce the size of the federal government and limit its involvement in state affairs and the lives of individual citizens. Under Reagan, spending on social programs was significantly reduced while military spending increased.
JFK’s Assassination and Its Impact on Progressive Values
Ask not what your country can do for you—ask what you can do for your country.
The assassination of John F. Kennedy in 1963 was a watershed moment in American history. JFK embodied progressive values and his presidency was marked by an emphasis on civil rights, poverty reduction, and efforts to curb the arms race. His death was a significant blow to the progressive movement.
Post-assassination, under Lyndon B. Johnson, some of JFK’s progressive initiatives, particularly in civil rights and healthcare, were realized. However, the escalation of the Vietnam War and subsequent social unrest led to a conservative backlash that culminated in the election of Richard Nixon in 1968.
The decline of progressive values in the late 20th century can be linked to various factors, including the backlash against the social changes of the 1960s, economic stagflation in the 1970s, and the rise of conservative political coalitions. The conservative shift was solidified by Reagan’s presidency, which saw a move away from the New Deal consensus towards free-market capitalism and limited government.
In conclusion, the differences between FDR’s policies and Reagan conservatism represent a broader ideological shift in American society during the 20th century. The aftermath of JFK’s assassination and the ensuing political climate played a significant role in this transformation.
A Snapshot of the Current Political Situation in the United States
[Nate Cohn] To better understand the GOP (Republican) party today, we split Republican and Republican-leaning voters into groups, based on the results of our Times/Siena poll. The groups were defined by how Republican-leaning voters felt on the issues — not how they felt about Mr. Trump. The results depict a Republican coalition that consists of six groups:
The Moderate Establishment (14%). Highly educated, affluent, socially moderate or even liberal and often outright Never Trump.
The Traditional Conservatives (26%). Old-fashioned economic and social conservatives who oppose abortion and prefer corporate tax cuts over new tariffs. They don’t always love Mr. Trump, but they do support him.
The Right Wing (26%). They watch Fox News and Newsmax. They’re “very conservative.” They’re disproportionately evangelical. They believe America is on the brink of catastrophe. And they love Mr. Trump more than any other group.
The Blue Collar Populists (12%). They’re mostly Northern, socially moderate, economic populists who hold deeply conservative views on race and immigration. Not only do they back Mr. Trump, but he himself probably counted as one a decade ago.
The Libertarian Conservatives (14%). These disproportionately Western and Midwestern conservatives value freedom and small government. They’re relatively socially moderate and isolationist. Other than the establishment, it’s Mr. Trump’s worst group.
The Newcomers (8%). They don’t look like Republicans. They’re young, diverse and moderate. But these disaffected voters like Democrats and the “woke” left even less.
[Nate Cohen] What’s woke? The new left emerged in the aftermath of Barack Obama’s re-election in 2012. At the time, liberalism seemed utterly triumphant. Yet for young progressives, “hope” and “change” had given way to the realization that Mr. Obama’s presidency hadn’t cured income inequality, racial inequality or climate change. These dynamics opened a space for a new left, as young progressives started to reach for more ambitious politics, just as the triumph of the Obama coalition gave progressives the confidence to embrace ideas that would have been unimaginable in the Bush era.
A decade later, this new left is everywhere. On economic issues, there has been the Bernie Sanders campaign and calls for Medicare for all; democratic socialism; and the Green New Deal. On race, there has been the Black Lives Matter movement; kneeling in protest during the national anthem; and defund the police. On gender and sex, there has been the Me Too movement and the sharing of preferred pronouns and more.
In the most extreme case for Democrats, the backlash against the new left could end in a repeat of how New Left politics in the 1960s facilitated the marriage of neoconservatives and the religious right in the 1970s. Back then, opposition to the counterculture helped unify Republicans against a new class of highly educated liberals, allowing Southern opponents of civil rights to join old-school liberal intellectuals who opposed Communism and grew skeptical of the Great Society. The parallels are imperfect, but striking.
[JB] In our contemporary context, the clash of ideologies is magnified “by those who cling with adamantine determination to their beloved theories, their dreams and their visions, their interpretations and their peculiar and oft narrow understanding of the presented ideals.” This may the case of the political extreme left waging a culture war which has inadvertently unified conservatives against the phenomenon of “wokeism.”
This culture war, particularly around the gender identity ideology, may also represent an opportunity for conservatives to balance the scales with a higher expression of the outgoing sixth ray, their legacy: “a newer idealism, thus contributing all that is best to the new presentation of truth so that the emerging culture will be properly rooted in the old.” I would add: properly rooted in the ancient and perennial wisdom.
The robotic, soulless model of a human mind entirely programmed by social constructs (“the organizing power of the mind”) — ignoring the spiritual constitution of human beings and spiritual laws, such as the Law of Polarity and the proper role of the masculine and feminine principles in the evolution of all kingdoms of Nature — presents a great opportunity for the conservative forces to counter with a higher expression of the outgoing sixth ray. Old wineskins (forms) must be discarded, but some “traditional values” hold ageless “wine,” an ethereal golden stream of an “ancient” treasured wisdom in need of preservation for the survival of humanity.
In terms of fire, when the two electric poles are brought into definite relationship we have demonstrated, along the line of occult sight and of occult feeling, both heat and light. This relationship is brought about and perfected during the evolutionary process. This heat and light are produced by the union of the two poles, or by the occult marriage of male and female, of Spirit (father) and matter (mother). In terms of the physical, this union produces the objective solar system, the Son of the Father and the Mother. In terms of the subjective, it produces the Sun, as the sum total of [Page 228] the qualities of light and heat. In terms of fire, by the union or at-one-ment of electric fire (Spirit) and fire by friction (energized matter) solar fire is produced.
A Treatise on Cosmic Fire by Alice A. Bailey
Parenthood has also a close symbolic relationship to the Hierarchy, for the family unit is the symbol upon earth of the Hierarchy, and it is through the two facts of sexual relationship and physical birth that the vast Hierarchy of Souls can achieve physical manifestation and attain spiritual perfection in the three worlds of human evolution.
Any individual child becomes normally aware of the family group as a unit in the community. In that particular group relationship, throughout the ages (both symbolically and indeed in fact), the following factors—underlying the very structure of existence itself—[Page 129] are preserved and developed and are held before the race as that which is ultimately ideal:
Hierarchy, responsibility, group interplay, and forgiveness or sacrifice—these are the four categories of recognition which will enable each person to do his part and take his share in bridging between person and person, between group and group, and between nation and nation, thus establishing that new world of recognized corporate relationships [Page 131] which will eventually produce the civilization of light and love which will be characteristic of the Aquarian Age.
Education in the New Age by Alice A. Bailey
Reinserting Perennial Wisdom into Modern Relationships and Societal Structures: Balancing Universal Principles and Progressive Views
by JB
As a social scientist, it is essential to explore how we can reinsert proven tenets of perennial wisdom into progressive views about modern relationships and societal structures, such as sexual dysphoria, same-sex marriage, and family. This discussion will examine the perennial wisdom’s assertions regarding the law of polarity and the law of reincarnation, evaluating the benefits and drawbacks of applying these perennial laws and principles in an increasingly disconnected world. We will also elaborate on how we can reinsert the perennial wisdom into the demands of the modern world to create healthier and more fulfilling societal structures.
Humanity itself is rapidly arriving at the point where its united will will be the determining factor in world affairs and this will be due to the unfoldment of the mind through the success of the evolutionary process. It is right here that many experiments will be made (and are being made today) and many mistakes must inevitably take place. The major requirement therefore at this time is the rapid educating of the people in the Plan and in the nature of the forces which are controlling evolution and their directing agencies. The fact of the Hierarchy must be announced in no uncertain terms, thereby arousing public interest, public investigation and public recognition. In the process of so doing much will be learnt of the balancing group of initiates and adepts who work entirely with the material side of life and in whom (for this major cycle) the love aspect of the soul remains totally undeveloped, whereas the mind nature is potently expressing itself. If you will study what I have earlier given anent certain of the higher and lower expressions of the rays you will see how these two fields of endeavor — that of the Hierarchy, animated by love and that of the opposite pole, the Black Lodge, working entirely [Page 37] through mind and substance — are engaged and their close relationship will emerge. You will realise then that the margin of difference is very slight and is to be found solely in intention, in the underlying purpose and the concrete objectives which this group of material workers have set themselves. The major instrument of the Black Lodge is the organizing power of the mind and not the coherent influence of love, as is the case with the Masters of the Wisdom. Yet in the natural process of form evolution, these workers on the darker side of life have their useful function. Because they are working predominantly through the mental principle, we find the susceptibility of the untrained masses to this mental imposition and the facility with which they can be regimented and standardized. They have no power to think with clarity for themselves and their minds are consequently plastic and receptive to the powerful forces directed by the two contributing groups — the spiritual workers of the planet and the material workers. Because the bulk of human beings are still materially focused, the forces which work on the side of matter find a line of least resistance which is not available to the Masters of the Great White Lodge. This danger is, however, lessening decade by decade.
There is that which transmutes knowledge into wisdom within a flash of time; there is that which changes sensitivity into love within an area of space; there is that which alters sacrifice into bliss where neither time nor space exists.
Teachings on Initiation, Formula Three, from the book Discipleship in the New Age by Alice A. Bailey
I am the ONE, Begotten by the ZERO, Differentiated into INFINITY, Integrated into the conscious SYNTHESIS Of LIGHT, and LOVE and LIFE, For the GLORY of the ONE.
My name is actually Fani (fah-nee), Taifa is my middle name, and my last name is Willis. So, my father was a Black Panther, so he was very Afrocentric… my name is Swahili. Fani actually means ‘prosperous,’ and Taifa means ‘people’.
I always knew that I wanted to be the district attorney, but in my mind, I would never run against the sitting DA… but the cries got louder and louder and louder… and I just took the leap of faith and did what God called me to do.
In Fulton county, the first Black woman to serve as district attorney takes on an unlikely case. Willis grew up attending court with her father, a defense attorney and Black Panther. Now, she sits on the opposite side of the courtroom, hoping to indict a former president who sought to overturn election results and often espoused white supremacist rhetoric while doing so.
Leo is associated with the element of Fire and is ruled by the Sun. The archetype of Leo is often represented as the King or Queen, reflecting its association with royalty, leadership, and dignity.
In a birth chart, a person with a significant Leo influence may be charismatic, passionate, and love to be in the spotlight. They are typically perceived as generous, warm-hearted, and enthusiastic. However, they may also struggle with pride, ego, and a need for attention.
Scorpio
Fani Willi’s Mercury, Venus and Sun in Scorpio
Scorpio is associated with the element of Water and is traditionally ruled by Mars, although modern astrologers often associate it with Pluto as well. The archetype of Scorpio is often represented as the Detective or the Sorcerer, reflecting its association with depth, power, transformation, and the unseen.
In a birth chart, a person with significant Scorpio influence might be intense, passionate, and drawn to mysteries and deep emotional experiences, enjoying the exploration of the deeper truths of life. . They are often noted for their strength of will, resourcefulness, and ability to transform or regenerate themselves in the face of adversity. However, they may also struggle with issues around control, jealousy, or manipulation.
Mercury in Scorpio
Mercury rules communication, intellect, and thought processes. When Mercury is in Scorpio, it suggests a mind that is deep, investigative, and intuitive. These individuals may have a knack for uncovering secrets and getting to the heart of matters. Their communication style can be intense, insightful, and piercingly honest, but they may also be prone to secrecy or withholding information.
Fani Willi’s Uranus and Pluto in Libra
A generation with Pluto in Libra (born roughly between 1971-1984) might be focused on transforming social norms, particularly those related to relationships, justice, and balance. They may be driven to question and redefine traditional structures of partnership and fairness. This generation is often associated with significant shifts in the cultural understanding of marriage, divorce, and gender equality.
A generation with Uranus in Libra (born roughly between 1968-1975) might be characterized by a desire for radical change and innovation in the realms of art, culture, relationships, and justice. They may be driven to challenge the status quo and disrupt traditional ideas about balance and harmony, possibly leading to new ways of thinking about peace, diplomacy, and cooperation.
Fani Willi’s Neptune in Sagittarius
In archetypal cosmolgy, the positions of slow-moving planets such as Neptune and Jupiter can give insight into the characteristics of a generation.
Neptune in Sagittarius occurred from 1970 to 1984. This placement might be associated with a generation that has a deep spiritual and philosophical longing. They may have an idealistic vision of a world without borders, where everyone has the freedom to explore different cultures and belief systems. This generation might also be drawn to higher education, travel, and exploration of foreign cultures. However, they could struggle with being overly optimistic or unrealistic about their ideals. Jupiter in Sagittarius may be associated with i) a strong desire for knowledge, wisdom, and exploration, ii) an enthusiastic, adventurous, and optimistic nature, and iii) with a natural ability to inspire others with their vision of possibilities in subjects like philosophy, religion, law, and higher education.
It’s important to keep in mind that these are broad generational themes and may not apply to every individual within the generation.
Special work is undertaken each month during the period of the new moon and the full moon. During both the full and new moon periods there is a similar emphasis on the work of energy distribution in meditation. Just as there is a higher and a lower interlude in the annual cycle, so in the monthly cycle, the full moon occurs at the higher interlude and the new moon at the lower interlude.
Meditation at the Full Moon
The time of the full moon is a period when spiritual energies are uniquely available, facilitating a closer rapport between humanity and the Hierarchy.
Photo by JB. Full Moon in Leo-Aquarius, August 2, 2023, Rincón, Puerto Rico
Energies of light and love and the will-to-good are always available to those who can contact them in meditation. But in all aspects of our planetary life there are cycles in the ebb and flow of spiritual energies with which groups, as well as individuals, can consciously cooperate. One of the major energy cycles coincides with the phases of the moon, reaching its peak, its high tide, at the time of the full moon. This is a time, therefore, when the invocation and radiation of energy through group meditation can be uniquely effective.
At the new moon, we concentrate on how the Plan can be manifested; we focus on the many ways in which the “power of the one Life” and the “love of the one soul” are working out through the servers of the world. The emphasis at the new moon is to express and extend the energy and inspiration received at the time of the full moon through recognition of the service work of individuals and groups engaged in meeting world need, serving actively in one or other of the many fields of human life, and devoted to lifting and enriching the quality of human life on earth.
The theme of meditation at the new moon is: Strengthening the Hands of the New Group of World Servers. Composed of all men and women who work for equality of opportunity, justice, inclusiveness and right relationships, the new group of world servers functions in every field of human endeavor and in all parts of the world. For the most part they work, unrecognized, to meet not only human need, but the welfare of all living things, through an understanding of our planetary interrelationship and of the power of goodwill to bring about constructive change.
STRENGTHENING THE HANDS OF THE NEW GROUP OF WORLD SERVERS
GROUP FUSION:
I am one with my group brothers and all that I have is theirs. May the love which is in my soul pour forth to them. May the strength which is in me lift and aid them. May the thoughts which my soul creates reach and encourage them.
ALIGNMENT:
We recognize our place, as a group, within the heart center of the new group of world servers. Mentally extend a line of lighted energy towards the spiritual Hierarchy, the planetary heart center; to the Christ, the “heart of love” within the Hierarchy; towards Shamballa, “where the Will of God is known”.
HIGHER INTERLUDE:
Hold the mind focused for a few moments on the planetary role of the new group of world servers mediating between Hierarchy and humanity, responding to hierarchical impression and meditating the Plan into existence.
MEDITATION:
Reflect on the seed thought: Through the impression and expression of certain great ideas, humanity must be brought to the understanding of the fundamental ideals which will govern the new age. This is the major task of the new group of world servers.
PRECIPITATION:
Visualize the precipitation of the will-to-good, essential love, throughout the planet, from Shamballa, through the planetary heart, the Hierarchy, through the Christ, the new group of world servers, through all men and women of goodwill everywhere in the world, and finally through the hearts and minds of the whole human family.
LOWER INTERLUDE:
Consider the many ways in which the “power of the one Life” and the “love of the one Soul” are working out in the world through members of the new group of world servers, so building the “thoughtform of solution” to world problems.
DISTRIBUTION:
As the Great Invocation is sounded, visualize the irradiation of human consciousness with light and love and power:
From the point of Light within the Mind of God Let light stream forth into human minds. Let Light descend on Earth.
From the point of Love within the Heart of God
Let love stream forth into human hearts. May the Coming One* return to Earth.
From the centre where the Will of God is known Let purpose guide all little human wills – The purpose which the Masters know and serve.
From the centre which we call the human race Let the Plan of Love and Light work out And may it seal the door where evil dwells.
Let Light and Love and Power restore the Plan on Earth.
Atlanta, Georgia, is often symbolized as a phoenix rising from the ashes due to its history of revival and resilience.
The city was almost entirely burned to the ground during the American Civil War in an event known as Sherman’s March to the Sea. General William Tecumseh Sherman ordered the destruction of the city’s military resources, which resulted in widespread devastation.
However, Atlanta was able to rebuild itself rapidly after the war. By 1889, the city had adopted the phoenix as its symbol, a mythical bird that is reborn from its own ashes, signifying renewal and resurrection. This symbol encapsulates Atlanta’s spirit of resilience, regeneration, and constant growth.
Today, the Phoenix appears on the city’s seal and flag as a reminder of its past and a symbol of its commitment to rise above challenges and continue to grow. (Source: City of Atlanta, Official Website)
The HEALING of America
After the electoral victory (without lowering our guard on the “already devious manipulations, evil misdeeds and prejudiced court rulings affecting our US Elections, — and no doubt it will get much worse”), we must refocus our efforts to IMMUNIZE the masses, particularly RURAL AMERICA, with the Goodwill VACCINE. We need to develop this kind of Herd Immunity to PREVENTpandemics of separateness threatening Democracy in the US and worldwide.
Photo by JB. Full Moon in Leo-Aquarius, August 2, 2023, Rincón, Puerto Rico
We stand in serene expectancy, united in meditation, holding the line of Hierarchical Light.
I am a point of light within a greater Light. I am a strand of loving energy within the stream of Love divine. I am a point of sacrificial Fire, focussed within the fiery Will of God.
And thus I stand.
I am a way by which the Warriors of Light may achieve. I am a source of strength, enabling them to stand. I am a beam of light, shining upon their way.
And thus I stand.
And standing thus, revolve And tread this way, the ways of the human race, And know the ways of God.
On August 6, 1945, the release of atomic energy was announced–an event that was foretold by prophecy as being the usher to a new era.
This release of energy had been subject to a race between the Dark Forces and the Forces of Light to acquire possession of it.
In 1942, the great White Lodge was close to withdrawing due to the pressure placed on them by the dark forces; however, invocation from humanity prevented this.
The release of this form of atomic energy is due to four factors: a directed inflow of extra-planetary energy, a concerted effort from fifth and seventh ray ashrams, weakening tension in evil groups, and invocative demand from humanity itself.
The destructive use of this energy in Japan was necessary for liberation; its future use will bring about civilized comfort for all humans without destitution or slavery.
American Prometheus: The Triumph and Tragedy of J. Robert Oppenheimer is a 2005 biography of theoretical physicist J. Robert Oppenheimer, the leader of the Manhattan Project which produced the first nuclear weapons, written by Kai Bird and Martin J. Sherwin
The book provides deep and thought-provoking insights into J. Robert Oppenheimer’s personal life, shedding light on his relationships, passions, and the challenges he faced. It offers a compelling exploration of the political climate during his time, capturing the complex dynamics that shaped his work on nuclear weapons. Moreover, it delves into the profound ethical implications that arose from his involvement in the development of such powerful and destructive technologies. Additionally, the book unearths the tragic aspects of Oppenheimer’s life, revealing the consequences of his ostracism from the scientific community and the profound impact it had on his mental health, particularly his battles with depression. This comprehensive account invites readers to delve deeper into the multidimensional story of Oppenheimer, enriching our understanding of his contributions and the complexities of his life.
Oppenheimer’s ostracization from the scientific community was precipitated by a tumultuous conjunction of political ideology, personal enmity, and the fearful atmosphere of the Cold War era. Accused of having communist sympathies, he became the focus of a security inquiry in 1954. Stripped of his security clearance amidst allegations of disloyalty to the nation, Oppenheimer found himself exiled from the very community he once led.
But beyond this, his ostracization reflects a deeper philosophical schism. As the architect of the most devastating weapon of destruction, he was the embodiment of the tension between the quest for scientific knowledge and the potential misuse of that power. His fall from grace serves as a sobering reminder of the ethical dilemmas imbued in scientific advancement and the human capacity for creation and destruction.
Oppenheimer’s study of the Bhagavad Gita, an ancient Indian scripture, profoundly influenced his scientific and philosophical approach towards the Manhattan Project. Grounded in the principles of Dharma (duty) and Karma (action), the Gita taught him that every individual has a moral duty to act for the benefit of society, without attachment to the results of their actions. This concept found a complex resonance in Oppenheimer’s work on the atomic bomb, where his scientific duty necessitated the creation of a profoundly devastating weapon, yet his moral duty urged its use only for the greater good. The famous quote, “Now I am become Death, the destroyer of worlds,” that he recalled while witnessing the first nuclear detonation, is a testament to the Gita’s influence; revealing the deep introspection and philosophical struggle that characterized his approach to this world-changing project.
Oppenheimer’s legacy reaches beyond his scientific contributions to remind us of the moral choices and philosophical reflections that should accompany our actions. His example shows us that each of us has a unique duty to make this world a better place, from the scientists in their laboratories to the everyday citizens in their homes. May we remember his lessons as we strive towards a brighter tomorrow.
John Oppenheimer’s legacy was not only a scientific one, it was also moral and ethical – an example of how science can be used for the greater good when guided by an ethical sense of responsibility. His work on the Manhattan Project showed us that knowledge should be used to benefit society, and that our actions come with consequences which must be taken into consideration. We must also remember that we have a duty to consider the ethical implications of our actions, and work towards a better future for all.
When the sun moved northward that year (1942), the great White Lodge knew that the battle had been won. Their preparations were halted and the Masters then organised for renewed effort (through Their disciples) to bring about those conditions wherein that which was new and that which was in line with loving divine purpose could freely move forward. The war was not won by the surrender of Germany. That was only the outer result of inner happenings. The war was won by the Forces of Light when the mental potency of the forces of evil was overcome and the “energy of the future” was directed or impelled by Those Who were seeking the higher human values and the spiritual good of mankind.
Four factors lie behind the momentous happening of the release of this form of atomic energy, through the medium of what is erroneously and unscientifically called the “splitting of the atom.” There are other factors, but you may find the following four of real interest:
a. There was a clearly directed inflow of extra-planetary energy released by the Lords of Liberation, to Whom invocation had been successfully made; through the impact of this energy upon the atomic substance being dealt with by the investigating scientists, changes were brought about which enabled them to achieve success. The experiments being carried forward were therefore both subjective and objective.
b. A concerted effort was made by a number of disciples who were working in fifth and seventh ray ashrams, and this enabled them to impress lesser disciples in the scientific field and helped them to surmount the well-nigh insuperable difficulties with which they were confronted. c. There was also a weakening of the tension which had hitherto successfully held the forces of evil together, and a growing inability of the evil group at the head of the Axis Powers to surmount the incidental war fatigue. This brought about, first of all, a steady deterioration of their minds, and then of their brains and nervous systems. None of the men involved in the direction of the Axis effort in Europe is today normal psychologically; they are all suffering from some form of physical deterioration, and this has been a real factor in their defeat, though one that may be difficult for you to realise. It is not so in the case of the Japanese, whose psychological make-up is totally different, [Page 496] as are their nervous systems, which are of fourth rootrace quality. They will be and are being defeated by physical war measures and by the destruction physically of their war potential and the death of the form aspect. This destruction … and the consequent release of their imprisoned souls, is a necessary happening; it is the justification of the use of the atomic bomb upon the Japanese population. The first use of this released energy has been destructive, but I would remind you that it has been the destruction of forms and not the destruction of spiritual values and the death of the human spirit—as was the goal of the Axis effort. Forget not that all success (both good and bad) is dependent upon the sustaining of the point of tension. This point of tension involves the dynamic focussing of all mental, emotional and physical energies at a central point of planned activity. This, by the way, is the objective of all true meditation work. It is in this act of tension that the German people failed. This cost them the war; their tension broke because the group of evil forces who were impressing the negative German people were unable to attain the point of tension which the Hierarchy could reach when it was reinforced through the action of the Lords of Liberation.
d. Another factor was the constant, invocative demand and the prayers (articulate and inarticulate) of humanity itself. Men, impelled largely by fear and the innate mobilising of the human spirit against slavery, reached such a pitch of demanding energy that a channel was created which greatly facilitated the work of the Hierarchy, under the direct influence of the Lords of Liberation.
The Manhattan Project, the initiative which marked a new era in human history, conducted its first successful nuclear detonation test on July 16, 1945. This momentous event, known as the Trinity Test, took place in the solitude of a New Mexican desert, forever transforming the course of human destiny.
The name “Trinity” for the inaugural nuclear test bears a mystical resonance, informed by J. Robert Oppenheimer’s deep philosophical and spiritual inclinations. The name was purportedly inspired by the poetry of John Donne, a metaphysical poet known for his contemplations of faith, love, and mortality. Oppenheimer was particularly drawn to Donne’s “Holy Sonnet XIV,” which speaks of a divine trinity and the plea for God’s transformative intervention. As such, the name “Trinity” encapsulates the profound change ushered in by this test – a transformative power that bore a duality akin to divine intervention, having the capacity to both create and annihilate. It is a testament to the test’s earth-shattering implications and the indelible mark it left on the trajectory of human civilization.
John Oppenheimer’s legacy is one of moral responsibility and ethical considerations in science – one which should inspire us all to strive for truth, justice, and the betterment of society. By living with these principles in mind, we can ensure that Oppenheimer’s legacy lives on in our deeds and actions. May his memory continue to be a guiding light for us all.
As Oppenheimer’s work has taught us, science should not be used solely for its own sake, but as a means of advancing humanity towards progress and enlightenment. He firmly believed in the potential of science to create a better world and to bring about meaningful change. This teaches us that as individuals, we must strive for progress with the same sense of morality and purpose – working towards a brighter future, guided by our own ethical considerations and moral decisions.
Oppenheimer’s legacy serves to remind us that science is not only an intellectual pursuit, but one with moral implications. We must use our knowledge responsibly, and make sure that it is applied for the betterment of humanity – as Oppenheimer himself did during his lifetime.
The release of the energy of the atom is as yet in an extremely embryonic stage; humanity little knows the extent or the nature of the energies which have been tapped and released. There are many types of atoms, constituting [Page 497] the “world substance”; each can release its own type of force; this is one of the secrets which the new age will in time reveal, but a good and sound beginning has been made. I would call your attention to the words, “the liberation of energy.” It is liberation which is the keynote of the new era, just as it has ever been the keynote of the spiritually oriented aspirant. This liberation has started by the release of an aspect of matter and the freeing of some of the soul forces within the atom. This has been, for matter itself, a great and potent initiation, paralleling those initiations which liberate or release the souls of men.
In this process of planetary initiation humanity has carried its work as the world saviour down into the world of substance, and has affected those primary units of life of which all forms are made.
You will now understand the meaning of the words used by so many of you in the second of the Great Invocations: The hour of service of the saving force has now arrived. This “saving force” is the energy which science has released into the world for the destruction, first of all, of those who continue (if they do) to defy the Forces of Light working through the United Nations. Then—as time goes on—this liberated energy will usher in the new civilisation, the new and better world and the finer, more spiritual conditions. The highest dreams of those who love their fellowmen can become practical possibilities through the right use of this liberated energy, if the real values are taught, emphasised and applied to daily living. This “saving force” has now been made available by science, and my earlier prophecy substantiated. [A Treatise on White Magic, published in 1934, beginning on page 333, where the following statements appear: It might be noted here that three great discoveries are imminent and during the next two generations will revolutionise modern thought and life.]
As I said above, the first use of this energy has been material destruction; this was inevitable and desirable; old forms (obstructing the good) have had to be destroyed; the wrecking and disappearance of that which is bad and undesirable must ever precede the building of the good and desirable and the longed-for emergence of that which is new and better.
The constructive use of this energy and its harnessing for the betterment of humanity is its real purpose; this living energy of substance itself, hitherto shut up within the atom and imprisoned in these ultimate forms of life, can be turned wholly into that which is good and can bring about such a revolutionising of the modes of human experience that (from one angle alone) it will necessitate and bring about an entirely new economic world structure.
It lies in the hands of the United Nations to protect this released energy from misuse and to see that its power is not prostituted to selfish ends and purely material purposes. It is a “saving force” and has in it the potency of rebuilding, of rehabilitation and of reconstruction. Its right use can abolish destitution, bring civilised comfort (and not useless luxury) to all upon our planet; its expression in forms of right living, if motivated by right human relations, will produce beauty, warmth, colour, the abolition of the present forms of disease, the withdrawal of mankind from all activities which involve living or working underground, and will bring to an end all human slavery, all need to work or fight for possessions and things, and will render possible a state of life which will leave man free to pursue the higher aims of the Spirit. The prostituting of life to the task of providing the bare necessities or to [Page 499] making it possible for a few rich and privileged people to have too much when others have too little, will come to an end; men everywhere can now be released into a state of life which will give them leisure and time to follow spiritual objectives, to realise richer cultural life, and to attain a broader mental perspective.
But, my brothers, men will fight to prevent this; the reactionary groups in every country will neither recognise the need for, nor desire this new world order which the liberation of cosmic energy (even on this initial tiny scale) can make possible; the vested interests, the big cartels, trusts and monopolies that controlled the past few decades, preceding this world war, will mobilise their resources and fight to the death to prevent the extinction of their sources of income; they will not permit, if they can help it, the passing of the control of this illimitable power into the hands of the masses, to whom it rightly belongs. The selfish interests among the big stockholders, the banking firms and the wealthy organised churches will oppose all change, except in so far as it will benefit them and bring more financial gain to their coffers.
Signs of this opposition can already be seen in the utterances of certain powerful men who are today encouraging a gloomy outlook in London and in Washington and elsewhere; the Vatican, that wealthy and reactionary ecclesiastical organisation, has already expressed its disfavour, because that Church knows—as do all the vested and monied interests—that their days are numbered, provided humanity governs its decisions during the next fifty years by the idea of the greatest good to the greatest number. World decisions must therefore, in the future, be based upon a steady determination to further right human relations and to prevent selfish control, financial or ecclesiastical, by any group of men, anywhere, in any country. We believe the determination of Great Britain, the United States, and Canada, who are in possession of the secrets, is along these lines.
As we reflect on the life of Oppenheimer, let us keep in mind his words: “The world is a very dangerous place, not because of those who do evil, but because of those who look on and do nothing.” Let us strive to be part of the solution – to look beyond ourselves and take action for the benefit of all. In this way, we can ensure that Oppenheimer’s legacy lives on forever.
Robert Oppenheimer in 1965 on if the bomb was necessary
When [WWII] was over, the forces of darkness were pushed back but they were not crushed. And ever since then, there has been the possibility of a third world war that would end the whole human experiment up to date and start us back again as an infant humanity to begin to learn it all over again. And in 1954, it was established subjectively and in reality, that there will be no third world war.
Foster Bailey, Changing Esoteric Values (1954)
Now, the exceptional measures taken by the Great Fraternity of SHAMBALLA, revealing those tremendous cosmic links, could be repeated in our present era, marked by the sign of fire and electricity, if any nation of the world tried to use against another this terrible and mysterious device that we call atomic bomb. It must be remembered to this effect that the Great Fraternity – through its multiple and unknown hierarchical deva Agents – is exercising severe control and close vigilance over all those nations of the world which possess and manufacture nuclear devices.
In one of the last planetary Councils held at the SHAMBALLA Center in 1975, it was foreseen the contingency that one of these nations, led by stupid economic or political interests, would try to use this destructive nuclear element against another. The SHAMBALLA Council then decided that “… The first atomic bomb dropped by one country against another, in pursuit of warlike purposes, exploded against its own territory, and consequently had to suffer in its own flesh the evil it intended to inflict on others.” This decision must do, as we saw earlier, with the spirit of survival of the great planetary ensemble linked to an indescribable Corporate Society of Creator Gods. Because of this cosmic survival, an igneous precipitation of electric fire of first Lightning would descend on that nation destroying it completely, as happened in the case of Atlantis. Let us see what is written in certain pages of the “BOOK OF THE INITIATES” concerning these transgressions of the Law:
“The spirits that had so irrationally opposed the fate of Justice appointed by the Great Executors, were destroyed by the waters (Atlantis). The spirits that irrationally, and following sordid and tortuous desires, use the fire against their brothers, by the fire will be destroyed and will not remain of their bodies nor the pious ashes with which Mother Nature covers the end of her creations. (A very graphic definition of physical disintegration by the effect of a nuclear explosion.)
These writings, taken from one of the oldest books of humanity, constitute a subtle reference to the danger of using nuclear devices as elements of destruction. They are also, in the view of esoteric researchers, a song of hope and optimism for all those nations of the Earth that have decided to live outside the wars and adopted peace as the supreme element of social coexistence.
Vicente Beltrán-Anglada, The Mysteries of Shamballa (1985)
Initiation veils a secret and that the revelation of that secret is imminent. Just what this secret is, I may not reveal, but it is concerned with a peculiar type of energy which can be induced at a moment of supreme tension. The only possible hint I can give you in connection with this mysterious matter is that it is closely related to the “Blinding Light” which Saul of Tarsus saw on the road to Damascus and the “blinding light” which accompanied the discharge of energy from the atomic bomb. The “Blinding Light” which ever accompanies true conversion (a rare and sudden happening always when true and real) and which is an attendant demonstration of all Lives Who have passed the human stage of consciousness—according to Their degree—and the light which is released by the fission of the atom are one and the same expression on different levels of consciousness, and are definitely related to the processes and effects of initiation. This will not even make sense to you until certain initiate-experiences have been undergone by you. It is not easy for the average aspirant to realise that progressive stages upon the Path indicate a progressive ability to “take the Light.” When the aspirant prays in the new Invocation: “Let Light descend on Earth” he is invoking something which humanity will have to learn to handle; this is one of the things for which the disciples of the world must begin to prepare the race of men.
Discipleship in the New Age, Vol. II, p. 327
That atomic bomb (though used only twice destructively) ended the resistance of the powers of evil because its potency is predominantly etheric. Its uses are twofold at this time:
a. As the forerunner of that release of energy which will change the mode of human living and inaugurate the new age wherein we shall not have civilisations and their emerging cultures but a world culture and an emerging civilisation, thus demonstrating the true synthesis which underlies humanity. The atomic bomb emerged from a first ray Ashram, working in conjunction with a fifth ray group; from the long range point of view, its intent was and is purely beneficent.
b. As a means in the hands of the United Nations to enforce the outer forms of peace, and thus give time for teaching on peace and on the growth of goodwill to take effect. The atomic bomb does not belong to the three nations who perfected it and who own the secrets at present—the United States of America, Great Britain and Canada. It belongs to the United Nations for use (or let us rather hope, simply for threatened use) when aggressive action on the part of any nation rears its ugly head. It does not essentially matter whether that aggression is the gesture of any particular nation or group of nations or whether it is generated by the political groups of any powerful religious organisation, such as the Church of Rome, who are as yet unable to leave politics alone and attend to the business for which all religions are responsible—leading human beings closer to the God of Love.
The Externalisation of the Hierarchy, p. 548
The Effect of Ray I on Humanity Today
Owing to extra-planetary stimulation, to the immediate planetary crisis and to the present invocative cry of humanity, energy from Shamballa has been permitted to play upon the “centre which is called the race of men” and has produced two potent results: first, the world war was precipitated and, secondly, the fission of the atom, resulting in the atomic bomb, was brought about. Both these events were made possible by the pouring-in of the energy and power of the third aspect of the first Ray of Power or Will. This is the lowest aspect, and definite [Page 647] material effects were produced. The destroyer aspect was therefore the first aspect to take effect. It split the thought-form of materialistic living (which was governing and controlling humanity everywhere) upon the mental plane and, at the same time, it produced a great agent of destruction upon the physical plane.
Thus was the new era ushered in; thus was the stage set for a better future. This was the intent and the purpose of Those Who compose the Council Chamber of the Lord. It rests with humanity itself to take advantage of the proffered opportunity which this destructive manifestation made possible.
Shamballa having acted in this manner, it is nevertheless the Hierarchy which will bring into expression a measure of the second aspect of the first Ray of Will or Power, and it is for this that the Hierarchy is preparing; it is for this event that the Christ is fitting Himself to be the distributing Agent and the directing Factor, with the concentrated assistance of the united Hierarchy; it is this that will begin to manifest when He appears. You have here the true reason for His proclaimed Coming or Reappearance. The distinction between material living and spiritual living will be clearly demonstrated. This is made possible by the cleavage of the ancient materialistic thoughtform on mental levels; the reorientation of human thinking, as this fact is grasped, will have its first results upon emotional levels through the focussed expression of human goodwill; this is the lowest aspect of the second Ray of Love-Wisdom, implemented and strengthened by the second aspect of the first Ray of Will.
On the physical plane, the great scientific discovery, called colloquially the “splitting of the atom,” will be turned eventually to the production of those conditions which will enable mankind to follow the good, the beautiful and the true. This men will then be able to do, freed from the dread presence of purely materialistic thinking. This is no idle vision or vague dream. Many scientists today (and particularly those who love their fellowmen) [Page 648] are not only visioning the non-destructive aspect of atomic energy but are already engaged in harnessing—for the good of humanity—some of its products and its radioactive properties.
Curiously enough, it is the wise, controlled use of the results of this scientific adventure in connection with the atomic bomb which will eventually bring about a specific revelation of the nature of certain forces in relation to light; this event will transform world thinking and lead to a new type of transmutative process, as far as man is concerned.
